I am not sure what a reinforced "cornet" is?
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Do yourself a favor and add this to your balance of translations. If you don't have one, this is a great place to start.
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Especially frustrating were the Exercises and Case Studies *without answers*. Want answers? That's extra-$19.95 for the CD _after_ sending the publisher a "legal release form".
My advice-get a serious text, with extensive explanations (not just lists), good, tough questions and the answers in the back (right where they belong).
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However, it is an excellent summary of the myriad of brush techniques, especially for rocks and trees. I highly recommend it as a reference book for anyone serious about Chinese brush painting.
If the translation were better, I would give it 5 stars. Unfortunately, this is the only English version in print, as far as I know. But once you know how to paint, most of the words are not important anyway.
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In 'Acquainted with Grief' Thomas Harvey has given us an interesting insight in to the church of 20th century China. He does this through biographical details of the life of Wang Mingdao.
This book is for the serious reader who wishes to be better informed on some of the key issues within the church which those in leadership had to face through turbulent times in the nation's history. The issues raised by Wang Mingdao continue to be relevant to our understanding of the church in China today. It is important to know how the church has arrived where it is today, to know what it has come out of and what it has come through in order to see more clearly the way forward.
Wang Mingdao was born during the Boxer Uprising in historic and emotional circumstances which had a traumatic effect upon his early life. His early disenchantment with the West and his own personal pursuit of perfection led him to seek rebaptism and the non-aggressive reform of society. Though not pursuing a career in politics his teaching nevertheless lead to a political reaction and his eventual internment. He quickly sensed that Western missionaries had passed their sell by date and that the future of the church in China lay with his own people. The church needed indigenous leadership and not to be lead by foreigners.
Repentance and conversion were for him the key ingredients in his self-understanding and the means of reforming the church. The Chinese word for ethics is daode. Dao meaning the path or way and when followed leads to excellence or daode. Harvey argues that Wang saw a meeting of Chinese cultural concerns for righteousness. From this Wang saw a meeting of Chinese cultural ideas with the Christian understanding of Christ being the way. There were for him many paths in life; some of them dark and uncertain but to follow Christ was to walk in the light. Therefore in Wang Mingdao we see a fusion of Christianity and Chinese culture. This notion helped to embody Christianity in China. This was not a super spiritual other worldly journey but one with practical consequences for him and society.
In his pursuit of perfection and the marriage of the biblical and Chinese notions of the dao he hits the age old conflict between theory and practice squarely on its head when he says,
"There are indeed a few Christians in the world who are engaged in spreading the light, but unfortunately their efforts are limited to words. They can preach quite acceptably; they can describe the beauties of the Lord; and they can indicate the path that men should follow. But before long their own shadow obscures this good teaching. For there is a considerable difference between what they say and what they do".
The church in his eyes is a company of people who are central to this way of life and hence his criticism of corruption within the churches. The churches, he said, must be exemplars and followers of the excellent way, a way which has echoes of St. Paul in his first Corinthian letter. Wang prays that" we may be model believers, and that ours may be a model church"
When the Communist Revolution came it changed the face of the church and the nation as it sought to conform the whole nation to its view of religion and society. Wang Mingdao reacted against and resisted their fusion of political ideology and the gospel. Though the Communist Party ruled society it nevertheless represented a minority which needed the support and co-operation of other sectors of society in order to govern effectively. The refusal of Christians such as Wang Mingdao to cooperate with the state was therefore an affront to the Party.
Wang Mingdao's resistance is not easily categorised. In order to understand his attempt to maintain an independent course for the church one must read the book in its entirety. He was not a man to compromise his position for which he paid a heavy price in detention. What was to be the defining yardstick of belief? Was it to be the authority of the party, the state or the Scriptures? What was it in The Three Self Movement that he saw fit to reject and criticise? How are those questions relevant for the church today? Why can there be a true governing, self supporting, self propagating church which would be of benefit to itself and to the nation? "Cults heresy and ignorance and dangerous practices are as much a problem for the churches as they are for the government. Allowing Christians to mind their own backyards would relieve the government of some of their own work", says Harvey. Questions such as these put him at odds with the state that sought to bring all institutions into a united front to secure universal compliance.
What is it that the church is called to serve? How does it give to God what is due to God and to the state what is due to the state? How is the Christian able to be both a citizen of heaven and a citizen of earth? How can the church be both patriotic and prophetic? These are some of the questions that this well written and stimulating book raises. What does the future hold? With thirty to seventy millions of Christians within China and a growth rate of 7% annually the Christians of China represent a growing an influential body of thought within the world. Their distinctive character, their thoughts and opinions are in some ways a reflection of the character of Wang Mingdao. For the student who has read the book and wishes to research further there are useful notes and a bibliography at the end of the book.
The Revd Dr Thomas Harvey is a Presbyterian Minister, a lecturer at Trinity Theological College and a former teacher in China. The book is published by Brazos Press ISBN 1-58743-059-2
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