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Jock Mcleish amuses and distracts himself with the fantasies which can be rewound and replayed until they are perfected. Interspersed with these fantasies are glimpses of Jock's real, far-from-perfect life. Jock desperately squashes these painful memories with more fantasies and alcohol. Unfortunately, for Jock, his fanstasy women bear rather uncanny resemblances to the real women in his life, and Jock's fantasies occasionally slip into reality as the fantasy women repeat phrases and incidents from his past.
Fantasy allows Jock to create a world in which he maintains control, but his real life is flawed, full of mistakes, and laced with regrets. In reality, his sexual experiences are rather sparse--and that's putting it mildly, but he does lead a rich fantasy life, and it is through this other life, that Jock attempts to work through his unhappiness by creating a world in which he controls the players.
I loved this book--it was original, and written with bold, brilliant style. "1982 Janine" is a serious commentary on human sexuality--its functions and importance in life, and Jock represents the millions of lonely people who lead unsatisfying and lonely lives while drowning their sorrows with alcohol and trying desperately not to think about life--the mistakes they've made, and the regrets they nurse. No doubt "1982 Janine" is offensive to some, but to me, it was fresh, brave and funny--in a rather odd way. It is not pornographic as some critics claim, and the style reminded me quite a bit of James Joyce's "Ulysses."--displacedhuman--Amazon Reviewer--
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According to Maturin, Christian self-mastery is based on two spheres of knowledge: knowledge of God and of ourselves. "To know God is to know self" (pg. 6). He emphasizes in Chapter 1 our self-ignorance and how we can attain to self-knowledge, which he distinguished from self-analysis. We must also test our self-knowledge and learn to examine ourselves in the light of Christ. In Chapter 2, he clears up confusion regarding the nature of sin and points out that no human faculty is bad in itself but can be misdirected. "When we take these God-given powers and use them for an unworthy end, we sin" (pg. 41). We must turn our God-give powers to the good. He also states that the true principle of all Christian self-discipline is the same one that inspired Christ who, for the joy set before him, endured the cross. Discipline is a means to a glorious end, not an end in itself. Maturin also admonishes us to subdue our rebellious will. Here is where the reader must carefully study and compare chapters because throughout the remainder of the book, he attributes the will to the "law of the members" that is under the "law of habit" and the "law of sin". Chapter 3 distinguished between four laws as presented by the apostle Paul in the book of Romans: the law of the members which ties into the law of sin, and the law of the mind (the conscience) which ties into the law of the Spirit of Life that leads one to Christ. Chapter 4 introduces the law of habit and the law of perseverance. The former is tied to the body (the law of the members) whereas the latter, in the sanctification process, is tied to the soul (the law of the mind). Here it is emphasized that choosing the good grows easier with habit through perseverance. This chapter introduces the concept of character and explains how there are many forces that form it. Also, Maturin points out that one's character will last beyond this life. One critical point to remember here is what he calls the one measure of every character which is addressed by the following two-fold question: "Does the will strive after what the man believes to be right, or does it deliberately and consciously choose what he believes to be wrong?" He continues: "The answer that his life gives to these questions will enable us to form a very good estimate of his character." Although Maturin attributes the will to the law of the members, he is addressing the soul throughout the book which implies that the soul has a will of its own that either strives to do good or deliberately chooses what it believes to be wrong. The "will of the flesh" must be subdued by the will of the soul. In fact, in Chapter 7 we are told to submit our flesh to our spirit. Another area that will require careful study is how Maturin uses the terms flesh and spirit, on the one hand, and body and soul on the other. They are not necessarily synonymous, so one must look at the context to determine how these terms are used because he doesn't clearly define them. Chapter 5 is paramount. Here Maturin notes that our thoughts color our experience, but we can drive out bad thoughts with good ones and the mind can be trained to habitually choose certain thoughts. Controlling one's thoughts requires prudence. Also, the memory and imagination are important guides that should not be abused.
Chapter 6 introduces the concept of balance not only internally, within one's soul, but also externally among one's relationships. He also wisely points out the positive use of the emotions, including hate and anger. Chapter 7 discusses the physical body and the proper, balanced care of it and how it relates to one's resurrected body. He also says we should deny it whatever weakens our soul's union with God. Chapter 8 notes that mortification isn't an end in itself. He also points out the balance necessary to understanding how life and death relate to the Christian walk. We must be ready to "die" to rise to a higher state of life. Life progresses through death as we surrender to God's grace and Christ imparts divine life to us. Chapter 9 is the shortest one and reiterates the fact that life is the school of character and we need to persevere. This is a favorite book of mine because of it's loving exposition on the important subject of self-mastery.
The insight and knowledge is with merit as a tool for living.
If one should wonder about the necessity for such a tool, the book offers the human physic at its norm and assists it to evaluate it to its best ability and self control.
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If you are hurting and you are feeling alone and perhaps that there is no way out in your life, this book is for you. If you are a family member and you are having a difficult time understanding your loved one, this book is for you
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I had the advantage of acquiring this book from the publisher. I find it necessary to write this, so the reader can get the most out of the book.
Shaun Ajani starts the book, just like any other self help/meta-physical book. By a longer then usual introduction, and almost a step by step description of how you can get what you want. It was just at the border of getting boring, when it hit me like a ton of bricks.
I suddenly realized that I was being taken on a ride. Before I even realized, I was actually doing everything that I was supposed to manage my life! This book is absolutely a perfect example of a self improvement book, because it actually helps you as you read.
A positively great read. E.R Tribune
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