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No matter what your political persuasion, you should probably be able to find some creedence in the opinions of the many people who wrote essays that were excerpted for this book.
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The drama of Bruno Bauer began when David Strauss (a Schleiermachian) wrote the first de-mythologization of the Gospels in the mid-1830's and invoked Hegel's name. But the work was not a Hegelian work. More, David Strauss caused a scandal because his now-famous book took a non-fundamentalist attitude toward the Bible. The Government demanded that the official Hegel school respond to this scandal. Bruno Bauer was elected to provide the answer. It is true that Hegelians were not fundamentalists, either, but they had very spiritual ideas and their approach to the Bible was very, very different from that of David Strauss. Bauer's response, then, was honest and accurate, but it did not impress the new fundamentalist German regime. Most Hegelians lost their jobs, and Bruno Bauer was one of them.
This book was written in 1841 when Bauer had just been fired from his post for being a Hegelian. The irony is that Bauer remained a Hegelian but wrote this book against Hegelians as a mockery of the German Establishment. Bauer published this book under the pseudonym of a Lutheran Bishop. The book itself is an ironic comedy, a protest, and a howl of pain during the fall of this great intellect. Dr. Stepelevich's translation has opened the floodgates of new research into this gargantuan intellect. (Today, informal translations of Bauer's CHRIST AND THE CAESARS and CHRISTIANITY EXPOSED are being tossed off for the 'It Was Piso' conspiracy theorists.) When the new translations rise to the level of Lawrence Stepelevich, a whole new dimension of the past century of philosophy will be revealed.