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Muhammad Baqir as-Sadr (1935-80) provided key answers to these questions in his dozens of books. Two stand out. According to Mallat, Sadr's brief study Sources of Power in the Islamic State provided "the blueprint of Iranian fundamental law" after the Islamic Revolution. In a massive and now-renowned study, Our Economics, Sadr almost single-handedly developed the notion of Islamic economics. All of this had direct political consequences, for ideas developed in Najaf spread through a "Shi'i International." Ruhollah Khomeini was there in Najaf (though, Mallat adds he was only "one scholar among many") as were Muhammad Husayn Fadlallah and Muhammad Mahdi Shams ad-Din (today, leaders of Lebanon's Shi'is) and Muhammad Baqir al-Hakim (head of the Iraqi Shi'i opposition movement). In brief, the violent and aggressive politics coming out of Tehran has deeper intellectual roots-and so probably greater staying power-than many of us would like to see.
Middle East Quarterly, June 1994
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After explaining her background in the introduction she deals with the above hadith and how it came about, she analyzes the role of women in early Islam and especially the prophet's apparent view of women and a very in-depth and detailed discussion of how the veil, or hijab, came into being for Muslim women.
She shows that the denial of women's rights was not the intention of Allah, as the source of Holy Law, nor of Mohammed, but arose in the context of the pre-existing social values of the Arab world of the time, and of the vested political interests and power struggles of the period following Mohammed's death.
The study is very detailed and quite arcane, and although Ms Mernissi takes a lot of care to explain terminology and context, it really requires some background knowledge of Islam and Arabs. The book's main target audience is Moslem women, to show they do have rights within Islam, and possibly Moslem men. I believe westerners can learn from it, but are probably better served by reading more general books on Islamic history and culture. In particular non-Moslems need to understand that Islam is not a single culture, but in reality many traditions under one umbrella, in much the same way that Christendom encompasses many religious and cultural traditions.
The material in this book provides only a glimpse of Dr. Tijani's extensive research, which lasted for over three years. Those wanting a more in-depth study should read one of his subsequent books...
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"Ghosts" recounts perhaps the greatest rivalry in sports history, the blood feud between Muhammad Ali and Joe Frazier. It was a rivalry that was haunted with heavy racial overtones, Ali cast as the hero of the black man, Frazier as the sellout to the white establishment. In the end, it left Ali a punch drunk simpleton (and not just a victim of Parkinson's as Kram correctly points out) and Joe Frazier a man consumed by bitterness.
Not that "Ghosts of Manila" is easy to put down- in reality Kram builds to the climax, the apocalyptic brutal fight between Muhammad Ali and Joe Frazier in the Philippines. So much so you are willing to read many sentences twice, and kick yourself for not paying more attention in College Lit. It's like suffering through a good undercard, but one you cannot appreciate because of the anticipation of waiting for the Main Event.
Kram does a terrific job breaking down both men's psyche and backgrounds, mapping the path in the 60s for the horrific collision course between the two great athletes in the 1970s. But just like many heavyweight title fights, you walk away from the main event with that sinking feeling the promoter just took you for a sucker.
To his credit, Kram shatters the Ali myth. It's not a pretty picture. The Greatest is reduced from the civil rights icon he has been portayed by the media as, to a semi-moronic easily lead tool of the American Islam movement, and even a con man. Ali as egotistical womanizer. Before someone mistake the author as some contrarian looking to make a quick buck by writing a controversial book, credibility abound: Mark Kram tips his hat to Ali as a fighter, and he should know, seeing he wrote numerous articles on him in Sports Illustrated.
But the most venom is reserved for Howard Cosell. Cosell liked to portray himself as Ali's partner in his crusade against the Man. Kram does not buy it- his Cosell is a cocktail swilling, ambulance chasing egomaniac and frontrunner.
Why do sportswriters feel the overwhelming need to impress the reader with their writing skills? Perhaps frustration from seeing their journalistic pedigree being dismissed because they are sports writers. But then why can I read Phil Berger's books without my head spinning?
"Ghosts of Manila" is a must read for boxing fans and those interested in learning more about Muhammad Ali, and for that reason, it is reccomendable. For casual readers, I recommend looking up his 1970s Playboy interview and drawing your own conclusions.
What a subject! He's somewhat merciless to Ali. But he cites more than a little evidence to show Ali as an arrogant, pretentious, and mean bully to his opponents, and frequently to his close associates. One has to feel sorry for many of the women that he got involved with--although with some of them you have to feel sorry for Ali. Ali comes off in Kram's book as being the perennial petulant child. As a political leader he is portrayed as laughably uninformed which could not be compensated for by his very real personal charm and charisma.
Kram sees the Black Muslims in a very negative light. He sees Ali as being almost totally dominated and manipulated by them. He touches on Ali's abandonment of Malcom X--a man of much distinction in Kram's eyes. He also hints that Sonny Liston might have thrown his two fights against Ali out of fear of the Muslims. He quotes George Foreman as saying that Liston was the only opponent who ever backed him up in a ring. He also draws a highly sympathetic portrait of Liston--much like David Remnick in his 1999 book. It's good to see the restoration of a man who has been maligned by so many people. Sonny was no saint, but then who would be with the kind childhood and life that he had to suffer from? May his spirit rest in peace. By comparison, Ali had a life of ease and privilege.
Kram is very kind towards some of the other of Ali's opponents. He obviously displays much sympathy and compassion for Joe Frazier. The poor boy from a family of 25 children in South Carolina. He was the real flesh and blood black model for Stallone's Hollywood treatment/white transformation. He portrays Frazier as a sympathetic person and great fighter with little of the meanness and malice of Ali. The author deals at length with Ali's racist taunts of Frazier.
The author is also obviously very fond Floyd Patterson. Another unfairly maligned heavyweight--and underrated one as well. Ali's verbal treatment of Patterson, Frazier, and others was not one of the highlights in his career. He apparently learned much from professional wrestling theatrics. And today's pro wrestling probably owes some of it's hype to his example.
Kram, the veteran sports writer, writes admiringly of Sugar Ray Robinson and sees him as being truly the greatest boxer of all time. He admits that Ali might be the greatest heavyweight of all time--although he claims he was not a particularly good inside fighter and did not have particularly impressive hooks. He admits to his very impressive skills and also his magnetic charm. However, in this book he more or less tells the Ali worshippers that they need to take a lot of cold showers. From his view, this guy is not the great hero that so much sports writing puffery has proclaimed him to be in recent years. It's very hard to be the great political figure and leader when you haven't a clue as to what politics is about. Writers should definitely cool any comparisons to Martin Luther King or Malcom X.
Finally, this book will not make you want to pick up the gloves for a career as a boxer. Moreover, if you have children, it will cause you to want to injure them if they ever even think about pursuing boxing. When I was younger I admired the courage and skill of those who were accomplished boxers. But now I have to agree with the ex-amateur boxer, Rod Serling, who portrayed the "sport" as a decadent, disgusting, barbaric aberration. This isn't sport, it's about brain damage to the participants and the moral degradation of the "fans". At one time I, too, was one of those "fans". Hopefully, boxing will eventually be seen for what it is and die a quiet death of irrelevance. Anyway, this book is truly about the "living death" of the two gladiators of the "thrilla from Manila".
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Middle East Quarterly, March 1997
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My fear about reading the Koran in translation and with study notes by the translator is the same as my fear about people from other faiths approaching the Bible with little or no background: we are dependent on the accuracy of the translation and the faithfulness of the study notes (to an extent, and assuming we regard the notes). However, a good friend--a Muslim from Pakistan who reads the Koran in its original language and who is very orthodox in his faith--has assured me of the accuracy of this translation of the Koran. He has also strongly cautioned me about the study notes--the translator is apparently quite liberal in his understanding of the Koran. As with the Bible, so with the Koran--read it for yourself first, then go back and compare your understanding with the study notes. Perhaps you missed a concept or misunderstood a passage, and perhaps the study note itself is incorrect. Also, study the background of the text--history of doctrine, the great interpreters and theologians, etc.--the better to inform your understanding.
In conclusion then, this is a fine edition of the Koran. A beautiful translation, thorough introduction to the whole Koran, brief introduction to each chapter, side-by-side English/Arabic text, exhaustive study notes, good index, and other features make this a worthy purchase. Five stars, minus one for the study notes!
As-Salaam-Alaikum! (Peace unto you)
This is the best translation of the Holy Qur'an in English. Marmuduke Pickthall, Abdullah Yusuf Ali, and others all acknowledge the wonderful work done by Mr. Ali. Mr. Ali's translation is both lucid and intelligent. He is not biased against women, trying to make them subservient and docile. His translation contributed to Islam becoming more respected at the time of the first printing back in early 1900's.
I'm not in the Ahmaddiyya movement. But let me say that it never cease to amaze me how many people restate the same old lies, either because they are being vicious, or more probably-because they are just ignorant. I'm not being vicious in saying "ignorant", just noting that I'm using that word in the context of saying they don't know what they are talking about. The Ahmaddiyya's never said that Prophet Muhammad Ibn Abdullah (PBUH) was not the seal of the Prophets. They said that they believed the Madhi had come. That's the difference-that's it. If you don't believe that the Madhi came as they say (and I don't believe it, in all due respect)-then fine. If not, then you are just still looking for him to come.
Critics use that one thing to attack Mr. Ali's work, or to slander him and the Ahmaddiyya Movement. But then, the Ahmaddiyya's at least let women drive,don't force them to be as chattel, etc. See, when one looks to dwelve into the word for foolishness, then that is what one finds. And one you go seeking
a translation, filled with notes about why the translator gave the translation he did (and note that Qur'anic Arabic is different than Colloquial Arabic-just as the Queen's Engish is way different than American English) and seeking to revive and renew the interests of the world in Islam-that's the book to read!
Mr. Ali also gives painstaking history on issues of controversy in his notes to the text-including one of the finest defenses I've read against the critics of the Prophet Muhammad(PBUH) (the Holy Qur'an gives the best!) This is the book to read, for all the reasons noted by the other supporters of this translations. I rather doubt if a single critic has ever read it. Instead, they are just repeating the same old tired lies.
This is the translation that shakes up the hypocrisy, lies, misapplications, and purposeful misinterpretations of some.
Sincerely,
P.Muhammad, Esq.
Also recommended: The Muslim Prayer Book by Maulana Muhammad Ali, and Jesus in Heaven on Earth by Khawaja Nazir Ahmed
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Several reviewers here have objected to Evanzz' use of FBI files, but it should be clear from reading this book, Bruce Perry's _Malcolm_, and the FBI files of Martin Luther King, Jr., Elijah Muhammad, Malcolm X, and many others that while the FBI has repeatedly been the enemy of Black people in America, it has also inadvertently provided excellent documentation of Black leaders' activities, for better or worse. Evanzz recognizes this, and even points out how ham-fisted the FBI could be in its attempts to undermine Black organizations, including the NOI.
Is Evanzz' account totally unbiased? Obviously, no. The further one gets into the book, the clearer his disdain for the Honorable Elijah Muhammad and the NOI shows through. Given the events he relates, however, it's easy to see why. That an organization that intends to save Black folks could be so cruel to those it would save should give any reader pause.
Evanzz forces us to confront a number of issues: 1) How and why religions are formed; 2) The relevance of the NOI; 3) The weaknesses built into the NOI and its theology; 4) The importance of having a clear-eyed view of ALL leaders.
Was/is Elijah Muhammad important to African American politics and history? Of course he was. Evanzz understands this. He also makes clear, however, that that importance should not excuse us from criticizing him or his spirtual or political heirs.
One final word: I recommend readers check out C. Eric Lincoln's _The Black Muslims in America_, Peter Goldman's _The Death and Life of Malcolm X_, Louis Lomax's _To Kill a Black Man_, and Bruce Perry's _Malcolm_ as sources that will alternately support and correct some of Evanzz' information. (Some minor facts are inaccurate in a few places.)