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I have either heard or read every story that I found on the pages of this book, yet, the refreshment it offered was great. I had a satisfactory pastime with it; and I guess that you'll cherish it too.
No matter how much you know about The Greatest, this book will certainly knit-up your weekend. The chapters are well-arranged, and the overall documentation is cute.
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Granted, this mess was psychologically designed for the most ignorant of African-Americans in the ghettoes. But it must also be remembered that the NOI was infamous for fratracide. To those who claim that these crack pot teachings in this book helped reform a lot of people, I say, "Hitler also brought jobs to Germany and Mussolini made the trains run on time-BIG DEAL!"
This book is probably the most profound writing in the 20th century. The book reads simplisticly so that the average reader can understand, but yet it has such tremendous depth that a scientist can grow from Elijah's teachings. Some whites may be offended by his words, but they need not be. Because, he gives justice to blacks and whites in this book. He actually critizes blacks more in this book!
You must remeber Elijah was standing up since the 1930's. A time that blacks were hung for looking at or commonly called "eye balling" a white woman. Coupled with segregation, and only being maybe 100yrs from chattle slavery. Elijah the master psychologist put a mirror to white people with a writing on it labled devil, and did to whites what they had been doing to blacks since coming on the shores of America. He keep whites out of their Sunday meetings, which angered whites even though they kicked blacks out of their restaraunts and kept them out of their churches. And, at the same time he put up a mirror to blacks and labeled that mirror God. This was to give confidence and definition to a people who for 300yrs were oppressed by slavery, and 100yrs after slavery suffered church bombings, lynching, segregation etc.
So, after analyzing his teaching he was simply was putting in check white superiority, and putting in check black inferority. In essence, giving justice to both races. Some may disagree with Elijah's teaching of the making of the devil, but I say the truth is stranger than fiction.
The Nation of Islam often lambased for teaching a ghetto religion only verifies what Elijah was teaching, and what the Bible teaches. Jesus was not a rich man as a matter of fact he was from the ghetto. According to the bible the rulers at that time asked, "what good can come out of Nazareth." Historically, most if not all great leaders rise from the most oppressed people. Examples range from Jesus,Muhammad, Ghandi, Jesse Jackson, Moses, etc., etc.
Elijah also destroys typical beleifs of God being a spirt, or as he likes to call it a "spook". And, offers Quranic and Biblical references to his findings which challenges not only Christianity, but the Islmaic world also.
In conclusion, excellent reading for anyone regardless of race, religion, or ethic backgound.
AS-SALAAMU ALAYKUM.
THIS BOOK IS A MUST READ FOR ALL BLACK PEOPLE AND OTHER NON-WHITES. IT IS SHOWING TODAY WHO ARE ENEMY IS. THE MESSENGER CALLS HIM OUR OPEN ENEMY. ALSO THIS BOOK OUTLINES A PROGRAM AND POSITION FOR US AS BLACK PEOPLE WHO HAVE THE BIRTH RITE OF MUSLIM NO MATTER WHAT.
AND IF YOU ARE A REGISTERED MEMBER OF THE NATION OF ISLAM THEN THIS BOOK ALSO BREAKS DOWN THE LESSONS YOU HAVE IN YOUR POSSESSION AND IF YOU ARE A 5%ER OR NATION OF GODS AND EARTHS MEMBER THIS BOOK BREAKS DOWN THOSE LESSONS.
EVERYONE NEEDS THIS BOOK, IF YOU ARE CHRISTIAN OR SUNNI MUSLIM, OR ONE WHO ADVOCATES A MYSTERY GOD THEN YOU NEED THIS BOOK SO YOU WILL NO LONGER BELIEVE IN SUCH FOOLISHNESS.
THIS BOOK ALSO CLEARLY DENOUNCES THE FACT THAT THE NATION OF ISLAM FOLLOWS QURAN AND SUNNAH. THIS BOOK IS THE SUNNAH FOR THE BLACKMAN. THIS BOOK IS ABOUT THE LAST PROPHET OF ALLAH AND THAT IS ELIJAH MUHAMMAD, NOT FARRAKHAN, NOR PROPHET MUHAMMAD IBD ABDUALLAH OF 14 THOUSAND YEARS.
SALAAMU ALAYKUM
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Child marriage was reinstituted in Iran as a result of the example of Mohammed's "marriage" to Ayesha, consummated when Ayesha was 9 and Mohammed was in his mid-50's.
I came across this book through searching Amozon one lonley night and it proved to be a thrilling read. The book provides and un-biased and factually based account of events that lead to the development of one of the worlds largest religions. 5 Stars
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Far from being embittered by the experience, Glubb went on to write a number of exciting histories, an autobiography, and this life of Muhammad. In a way, it is good that this book is over 30 years old: It is untouched by any reference to September 11 and allows the reader an unprejudiced view of the Prophet and his followers without rancour or prejudice of any sort. At one point, the author states that he is a Christian, but feels as completely at home with sincere Muslims as with his fellow Christians.
Three features make this a particularly useful book. For one thing, there are a dozen excellent maps. For those of us who have difficulty distinguishing from Arabic name from another, there are summaries of Notable Dates and Personalities at the end of each chapter to help fix the facts in the reader's memory. Finally, there is a respectable bibliography for further study.
I was particularly gratified with Glubb's final paragraph, which very much speaks to us today: "If we Christians believe that we are more nearly executing the will of God than are adherents of other religions, it must surely be our duty to lead such lives as will draw all men of good will to ask the reason for our goodness. To treat them with arrogant contempt is more likely to convince them that ours is an intolerant and hard-hearted way of life." To which I can only add, Amen!
The book is easy to read, informative and provide a broad understanding of the subject. Sir John is not a Moslem but he understand Moslems and Islam. He writes with the detached historian's perspective and interprets events with a fresh outlook.
Enjoyable and highly recommended.
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I found "Redemption Song" a powerful and well written book that gives so much more depth than the new movie. The depth of Marqusee's research and analysis made me realize that the Ali movie would have needed to be a trilogy in order to do justice the champ's life. Ali's defiance of racist draft policies could have been an entire movie in and of itself. While "Ali" movie focuses on Ali's defiance, Marqusee's book provides the context for Ali's anti-war stance. His description and analysis makes the movie's focus a mere footnote to this part of Ali's history. When Ali argued, "Man, I ain't got not quarrel with them Vietcong," he was taking a religious and political stance on a personal, cultural/racial, and class level. He was not only echoing the developing anti-war movement, but giving voice to it, even though he never sought to be a leader within the movement. He was in sync with civil rights activists like John Lewis who complained, "I don't see how President Johnson can send troops to Vietnam...to the Congo...to Africa and can't send troops to Selma, Alabama," [where the civil rights of Black people were systemically and violently denied civil rights on a daily basis.] He was in line with Martin L. King who boldly declared and preached that the war "morally and politically unjust." His refusal to participate in the bombing of thousands of innocent children and women in Vietnam and Cambodia was a part of many anti-war demonstrations in which Stokely Carmicheal described Selective Services as "white people sending black people to make war on yellow people in order to defend land they stole from red people."
Marqusee reminds us most in his book that boxing in this country was linked to issues of race and power representation. Thus, Black boxers and other sports figures like Jackie Robinson were measured, promoted, and criticized by how patriotic they were to the White power structure in this country. They were expected to be like Joe Louis who stood "as a role model--for white America, for the black middle class and for much of the left--by enlisting for military service in World War II," or an anti-communist like Robinson. But Ali becomes a bug in the system. Guided by Black nationalist ideology of the Nation of Islam and Malcolm X specifically, Ali rewrote the script for how Black sports figures were to behave. He proclaimed, "I'm free to be what I want." But as Marqusee points and shows, "he did not invent himself out nothing. In his search for personal freedom he was propelled and guided by a wide array of interacting social forces." This search and influence is the heart of Marqussee's book.
I would imagine there's much that Marqusee leaves out his book. And at times he seems too apologetic about Ali's break with Malcolm X, his relationship with the conservative tide of the Nation of Islam, and the inherent contradictions between his religious convictions and his views about marriage. Marqusee could have also provided specific references for his research. His bibliography is simply not enough.
Despite these criticism, "Redemption Song" is a much needed work to offset efforts to depoliticize Ali's past. Read it before or after you see the movie.
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Michael Lieb, author of CHILDREN OF EZEKIEL
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It is very clear and very succinct and easy to read. It includes many tafsir (explanations from Islamic scholars) and Hadith of the Prophet Muhammad that adds depth to how the various verses have been understood and how they are understood today.
There are several appendices (at least in the version I have) which help explain the concept of jihad and the understanding of Jesus/Christianity from an Islamic point of view.
All in all, this version is very literal and very 'fundamentalist' (not in a militant sense but in the sense that the Quran is taken very literally and very seriously). One can not help but be moved by it.
Again, if you wish to understand Islam better, especially the more 'fundamendalist' (i.e. no nonsense) understanding, this translation is a must have. On an aside, I would balance it out with some other versions (for example, Muhammad Asad and Yusuf Ali) to get a 'feel' for the diversity of how the Quran is understood and presented to non-Arabic speaking people.
The translators of this book are from Medina (the Prophet's city)and have had the work thoroughly checked by people of knowledge.
The second of the 2 best translations i mentioned, which in terms of english alone, is better than this one - is the 'Majestic Quran' published by Starlatch press. Unfortunately this book is not available on this website.
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al-Azami's book is an incredible resource for two reasons: 1) he quotes in both Arabic and English what Schacht mostly on cites and 2)it is perhaps the only response by an Arabic scholar to Western scholarship. Note, this 15 yr. old book has not as of yet been published in Arabic, neither has Schacht's work. Before I left Egypt this year, one of my professors had the manuscript for the Arabic translation [of al-Azami, not Schacht] of this book--meaning that the only Arabic-speaking speaking scholars will only be able to read the polemic, which is unfortunate.
al-Azami goes through Schacht's work in detail, but he just doesn't seem to 'get it'. By 'it', I mean the methodology embodied in Schachts work of critical scholarship. There seems to be a lack of understanding of what compromises evidence and proof. For example, al-Azami consistently uses texts written hundreds of years after the texts and people being discussed. The problematic of the hadith is never grasped fully. [to give everyone an idea, the hadith where not committed to writing until 200 yrs. after the fact ... like if we had just started to produce historical records of the American revolution today].
...P>Schacht's work is controversial to Muslims because as al-Azami states, there is a fear that he is trying to destroy the basis of their culture and civilization. The contrary is actually the truth. Schacht was a scholar that actually highly valued the system and genius of the Islamic tradition of law; however, he viewed this tradition as a HUMAN tradition. Schacht's criticisms of the origins of Islamic Law proving that it is neither prophetic nor divine but simply human does not destroy a civilization or tradition but opens it up to revision and modernized based on reason rather than religious fanaticism.