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Al Quid uses extensive symbolism in the story; none of the characters have names except for the main character who was given an unusual generic first name "the Egyptian". Oppressive social pressures, slaving for family status and appearances, corruption a patriarchal tyranny, city indifference, rich vs poor, gap of opportunity, oppression of authority, helplessness of the common and indeed of all Egyptians are all the strong and recurring themes throughout the book. The symbolism is generally not subtle and at times it feels like the author has tried to cover more social ills than anyone story can do justice. The story is too gripping to lose the reader in the midst of the litany of Egypt's social ills.
While the six different story tellers help round out a more complete picture of the central sad tale as a whole, much of the story and many of the characters came across one dimensional, too cardboard like the good, the bad, the greedy, the conscientious, the helpless and so forth. Somehow, to me, it felt something was lacking despite the six different perspectives. All six storytellers painted the one vision the Al Qaid had, they told us different parts of the story, only in few cases did they really show us very different perspectives. While I have immensely enjoyed this novel, this one missing aspect detracted from it for me. The multiple storytellers is such an ideal way to portray more well rounded characters but was not fully utilized.
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Highly recommended as an entertaining as well as enlightening read which will give one a better understanding of the Prophet of Islam.
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Will Smith just can't compare to the real thing and the real Ali definitely comes through in this book which I read last year.
The average boxing fan probably won't like it because it doesn't talk much about Ali as a boxer but rather gives us some political insights that most boxing fans are probably too conservative or apolitical to appreciate.
It's a truly fascinating book, very well written and it explodes a lot of the myths about Ali because it is co-wriiten by Ali's best friend Howard Bingham, one of the only people who knows what really happened. Read this book!
It even blows away a few myths that I've always believed because they are repated by one writer after another.
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One negative aspect of the novel is that Armstrong often painstakingly tries to justify many of the Prophet's actions, likely out of fear that Western readers will simply write these actions of as barbaric and primitive. There is no need to do this, and the downside is that Armstrong often comes off sounding biased. Armstrong already gives us a clear understanding of the harsh and violent society which plagued 6th century Arabia. Based on this, why the Prophet took many of the actions he did should be understandable to the reader.
This however is only a minor criticism and it by no means mars this fascinating book. One only wishes Muslim writers could offer such enriching accounts of their Prophet rather than blindly praising him to no end and offering little valuable insight into the complexities of the man.
The sources for the book are English-language secondary sources, and the author was relatively new to Islam at the time of writing. I give it a generous four stars, but strictly speaking this is not really a biography of the prophet, nor a particularly gripping account of the rise of Islam. For a secular interpretation of Muhammad, you may want to see Rodinson's book, and for the faithful, perhaps Martin Lings'. Armstrong's book is best for those who are curious about Islam but afraid to wade in with both feet. Also, the book has an absolutely beautiful cover.
The primary example to me is her handling of the so-called "Banu Qurayza Massacre." Robert Spencer (_Islam Unveiled_) and his imitators love to recount the story of how Muhammad had 900 Jewish men executed without telling why it happened; Ms Armstrong puts it in context to explain it (Spencer neglected to mention the seige of Medina which preceded the "massacre" -- pagan Meccans had surrounded Medina, bent on destroying the Muslim community, and a group of Jews in Medina called Banu Qurayza were about to let them into the city).
The problem is that the "massacre" never happened. There was no massive slaughter of Jews. Only the tribe's leaders -- a dozen people at most -- were executed for this treacherous act. (For the truth about this incident, check out W.N. Arafat's pre-9/11 article, "New Light on the story of Banu Qurayza and the Jews of Medina," available through your favorite search engine.) I hope a future edition of the book will correct this mistake, but for now, I can only give it four stars.