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This is a truly delightful experience, crisp in style, engaging in content and memorable in the final experience. Recommended.
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I think the theme here is not that a religiously observant life is intrinsically exciting; it is the only way in which a rational person can find solace.
Rav Soloveitchik aptly notes that the aim of religion is about personal liberation and creativity.
His defense of Maimonides in light of attacks from Hegel, Neitzche, Kant, et al are inspiring.
The book in truth is an autobiography. From it, the genius of Rav Soloveitchik is clear.
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I particularly like how it is practical yet philosophical and can even cause deep reflective thinking. It is also a great resource for quotations and presentations.
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The book covers in depth about the evolution of intelligent networks with its systems design and architecture. Topics such as IN/1, IN/2 and advanced intelligent networks (AIN) are presented very well. The book also touches upon certain aspects of ISDN elements, wireless networks, knowledge processing systems, intelligent multimedia networks, educational and medical networks.
This book is recommended for graduate students in computer science, electrical and telecommunication engineering. Scientists and engineers would certainly find certain advanced topics covered in this book to be interesting.
The companion book for this book is entitled "Design and Engineering of Intelligent Communication Systems" (Vol. 2)
Prof Syed Ahamed and Victor Lawrence have written two volumes on the topics: "Intelligent Broadband Multimedia Networks" and "Design and Engineering of Intelligent Communication Systems" illustrating the architectural designs, software and hardware requirements of these systems.
First, this is the first attempt by these authors to present the material combining data networks, computer networks, and different communication technologies with algorithmic and adaptive intelligence leading to Intelligent Broadband Multimedia Networks and Intelligent Communication Systems, and perhaps that is the solution of our ever growing desires for variety of services.
Second, the language used is bejewled, lucid, engaging, and appealing with penetrating metodologies, simplifying the complexity of the material by diagrams and flowcarts wherever necessary.
Third, the subject matter is designed specifically for the graduate students involved in research at Master or Ph.D level.
Fourth, the chapter on Knowledge Processing in Educational, Medical, and other networks is a unique and an elaborate exposition of the subject that is still unexplored.
Finally, I strongly recommend these volumes for the graguate students involved in research in order to benefit from the material as I myself did.
Prof Tasneem H Kazmi
City University of New York (CUNY)
September 25, 2001.
Prof. Syed Ahamed and Dr. Victor Lawrence put together a reference book presenting, in a systematic way, all aspects of modern communication networks, with emphasis in intelligent telecommunications networks (IN).
The book has 3 parts: - In the first part is presented the transition from classical networks to the more advanced intelligent networks. The approach of Bellcore (now Telcordia) and AT&T Labs, the 2 major players in the area of Intelligent Networks, is further investigated. Also the ITU-T standard for IN is presented, to better understand the current status and the evolution of IN.
- In the second part AT&T's Universal Intelligent Services Network and Bellcore's IN-1, IN-1+, IN-2 and AIN(Advanced Intelligent Networks) are analyzed in full detail: the architecture, functional resources, as well as supporting hardware and software. Intimate connections between IN and ISDN or wireless networks are also explored.
ITU-T's IN Conceptual Model is analyzed here in detail and a systematic presentation of Global Intelligent Networks, detailed for several country specifics, are given.
- The third part explores in many details the future evolution and applications of Intelligent Networks. The impact of IN on educational and medical environments are explored in full detail. In this third part the reader is also introduced to the very new concepts of "Knowledge Machines" and "Knowledge Processing Systems" as well as their connection with a "Multifunctional Intelligent Network". At the end the social and cultural impact of Broadband Intelligent Networks is analyzed.
The book has a very high density of useful information, introduces in all detail many new concepts in the field of communications networks, and it's intellectually challenging. Always, the systematic way of presentation makes it easy to follow complex technical concepts and their interrelation.
I clearly see this book and its companion second volume "Design and Engineering of Intelligent Communication Systems" as an excellent support book for graduate courses in communications networks as well as a main reference book for any research scientist as well as other specialists in the field of data- and tele- communications networks. Other categories of engineering professionals, eager to better understand new emerging communications technologies, could find valuable information in this book and its companion volume.
Also, philosophers can find a refined analysis about the evolving Knowledge Society, the impact of it onto the personal life, and the changes it may imply in the family structure, public sector, and corporate sector. Social workers can find in the book an authoritative voice in the social and cultural impact of future modern communications networks.
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Both Jack and Rochelle came from educated and enlightened eastern European Jewish families. As the two of them chronicle the onset of anti-Jewish depradations, they remind us of the rich texture of their pre-war lives. This dimension of humanity, of lives complicated by strained love relations, competitive urges and the deeply felt need for independence, makes the Nazi onslaught all the more unsettling and horrific.
Several themes predominate in the Sutins' braided lives. First is the omnipresence of Jew hatred, whether it be in pre or post war Poland, in the brutally repressive Soviet bureaucracy or the finely honed hatred of Nazi Germany. Indifferent neighbors, vicious anti-Jewish Russian partisans (who commit ghastly sexual offenses against women who want nothing more than to join them in battling a common enemy), and the active participants in human eradication, the Nazis, make the Sutins' world one of constant peril. Survival is never taken for granted, and Jack and Rochelle's descriptions of their physical torment, often undertated, is wrenching to read. Personal sacrifice exists on every level: physical, social and spiritual. Rochelle's first child dies within a day due to exposure when its survival imperils others; Jack is literally covered with pus-filled boils as a result of living outside the boundaries of human habitation.
Yet, neither Jack or Rochelle never complain, never give themselves away to self-pity. Instead, they are infused with the Judaic command to remember and Rochelle's mother's insistence on revenge, to take action to avenge the murder of their people. In this charged atmosphere of sanguine justice and physical erosion, amidst the rank and fetid habitat of primitive partisan surroundings, hope and love survive. Jack dreams that Rochelle will appear. She does. Despite sexual abuse and spiritual depletion, Rochelle gradually accepts and receives Jack's love. He has never stopped loving her.
"Jack and Rochelle" is above all a cry of victory. It is a cry that murder and eradication cannot conquer a people. It is a cry that memory and consecration to life will prevail over death. It is a cry that love can endure, even if it is formed in the absolute crucible of death.
Jack and Rochelle tell their story in a very straightforward manner, setting forth details which must be painful beyond telling to remember. I am filled with admiration for their ability to move forward and agree that giving life to a new generation is the best revenge for all the horrors they suffered.
Adding much to the book are an eloquent preface and afterword by the Sutins' son, Lawrence, who compiled and edited the material. His love and respect for his parents are evident with every word he writes, and he tells quite honestly how hearing these stories since early childhood has affected his and his sister's lives.
An important addition to the body of Holocaust literature.
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Klingon Hamlet is an elegant, graceful, vibrant and original Klingon
version of the critically acclaimed, glorious, magnificent and classic drama. That is why it is called "Restored version of Hamlet". The Hamlet's clumsy, inadequate, awkward and misleading English version has nothing but distorted, flaccid, ponderous meanderings. Now at last, the powerful drama of the legendary and brilliant playwright can be appreciated in the eloquence and glory of the Klingon language.
You have read Shakespearean plays before but you cannot appreciate Shakespeare until you have read him in original Klingon.
You'll love reading the elegant, graceful, vibrant and original Klingon version of legendary, critically acclaimed and glorious drama Hamlet instead of clumsy and awkward English version.
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This was a great 2nd book for Marks. As a bachelor for years, Marks provided me with many simple recipes in his initial epic instructional, "No More Mac and Cheese". The gazpacho soup recipe was my favorite, so easy I could throw it together in the back of my Vanagon or in the comfort of my PE office---although the aroma never overcame the jocks in the locker room!! Every meal was always finished off with a nice couple of jars, usually the ones left over from the glandular kids who got only 0+ on the pullup bar (apologies to Otis). I look forward to more from Marks.
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In the prologue, Kushner develops an exegesis and hermeneutic of Genesis 28:16 more fully, and in so doing, illustrates many of the problems we regularly encounter, both in reading scripture as well as in interpreting daily life experience. He places this story in strong connection with the ordinary, even relating the angels on the ladder to common humanity:
'There is another, even more obvious interpretation. The angels did not reside in heaven at all. They lived on earth. They were ordinary human beings. And, like ordinary human beings, they shuttled back and forth between heaven and earth. The trick is to remember, after you descend, what you understood when you were high on the ladder.'
Kushner examines the way in which sages have interpreted this passage, and provides insights into history, psychology, philosophy, and scriptural study in the process. Each interpretation has had what one might call a personal conversation and experience with Jacob. In fact, each of these interpreters is portrayed as being on the ladder, rising and descending. The text is structured in this way. The interpreters are:
+Rashi
Schelomo ben Yitzhaki, Rashi
The key word for this interpretation is awareness. This is very important for making the kind of realisation that Jacob made. It is very important for us as we perceive the presence of God in our own lives.
If I had known God was here, I wouldn't have gone to sleep.
+Kotzk
Menachem Mendl of Kotzk
The key concept here is egotism. Only by stripping away the ego can one begin to understand the presence and the personality of God.
God was here because I was able to subdue my ego.
+Ludomir
Hannah Rachel Werbermacher, the Maid of Ludomir
A remarkable woman, a teacher of the Hasidim (who listened to her teaching through a half-open door, so as to preserve distance, and perhaps preserve a fiction that they were not in fact being taught by a woman), whose insight gave her access to the other side, or the many other sides, of stories being considered.
God is present, even in the midst of evil.
+Mezritch
Dov Baer, the Maggid of Mezritch
The word Maggid means 'storyteller'. Through the stories, here the key is self-reflection, to find meaning in the innermost being, to find that still, small voice that can only speak in silence and the absence of our own activity.
God was here because I stopped being aware of myself.
+Nachmani
Shmuel bar Machmani
Who was Jacob, and why should he know this? Who is God, and why should God do this? These are questions that are historical as much as theological or psychological, and it is in our history and God's history that we find meaning and identity.
I could have climbed this ladder of history.
+De Leon
Moses ben Shem Tov de Leon
A remarkable book, lost for a time, whose existence was denied even by Moses de Leon's widow, the Zohar, gives astonishing insight into the interior of God, reality, and our selves, and how to find a deep connection that is always present and never finished. Attributed to another author, Shimon bar Yohai, Kushner speculates that perhaps they shared the same soul. The completeness of the self of the universe connects through Jacob's story here.
I is the Lord your God
+Ostropol
Shimshon ben Pesach Ostropoler
Beyond the question and awareness of the self of God and the self of the universe is the self, basic and simple, complex and intricate. Rabbi Shimshon put names to the kelipot, the broken shards of creation. We are all a part of a whole, a broken piece in and of ourselves. Our awareness of this helps begin the process of reunion.
I didn't know that my name was part of God's name
Each interpreter's chapter stands on its own merits, but each is connected to the other, and to a wider body of interpretation and scholarship, by the use of side notes and references done in (what I would describe as being) a proto-talmudic structure. The Talmud has been described by some as one of the world's first hypertexts, with cross-links and chains that lead through the text -- this book does similar linking.
Rabbi Kushner concludes by linking all the stories to the reader:
'Each person has a Torah, unique to that person, his or her innermost teaching. Some seem to know their Torahs very early in life and speak and sing them in a myriad of ways. Others spend their whole lives stammering, shaping and rehearsing them. Some are long, some are short. Some are intricate and poetic, others are only a few words, and still others can only be spoken through gesture and example. But every soul has a Torah.'
The relative place of self (both as an I and as an i) in God's life and universe becomes more apparent through these stories. Human beings are important, yet who can be important in relation to God? Yet, who is not important in relation to God? May this work help you discern where God is in your life, and what you are called to be.
This book is great because it is like there is a dialog accross the space-time continuumn with 7 Rabbis in different locations and centuries arguing about their 7 different interpretations.
One interpretation based on the fact that there are two "I's" in the verse spelled differently in Hebrew. It is that my Godlike "I" did not know God was present because my ego "i" was in the way. Jacob's chance to experience God was diminished because the ego "i" was ragiling off its commentary. This concept is similar to Buddism.
Kushner adds an 8th interpretaion in his prolouge - which I won't spoil by going into detail. I heard Kushner talk at a Synagouge in Austin, Texas and he summarized his interpretation by finishing, "Hold up your hands before your eyes. You are looking at the hands of God."
A great book on modern Jewish mystism.
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For those who would like to look at Panama under fiction, this is the book. It does not highlight a detail history; it does include fictional/non-fictional parts that can very well be argued in a political science course.
I would recommend this book for leisure, escape, and for fluid reading which allows the reader to enjoy. Wright's Noriega is a complex, somewhat understood character. Afte reading several works on Noriega (non-fiction), I would highly agree with this book for humor, leisure, and for imagination. Readers should not take the whole book for fact; it is a work of fiction and imagination.