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Having read this book I must admit that I find Theroux's and Dalrymple's travelogues easier to read. For one, living in a tropical country and not having set foot on the cold northern countries, I found the book very difficult to read because it introduced too many unfamiliar terms to me. Only a picture dictionary could have helped me :-) Perhaps the author could have attached some photographs of the cold and lonely places to give us an idea of what it's like. Another drawback of the book is that the author has tried to be too funny and it sounds a bit artificial. Or perhaps I am more used to Theroux's humour :-)
I would still rate this as a great book and worth adding to your library of travelogues. Mr. Millman, you should now travel to Finland, Siberia, northern Japan(Hokkaido) and northern Russia and write another book on those cold places. That will be a good sequel.
But like Theroux, Millman is wonderfully entertaining. See him witness a Faroese "grindadráp," or mass slaughter of a whole pod of whales, by throngs of gleeful Faroese bearing hooks and knives. See him wake up naked and hung over in a drainage ditch after a night of carousing in Reykjavik. And, most funny of all, see him fend off love-starved Inuit maidens in Nuuk who crave his bod and are not too dainty about their seduction technique.
Millman is a bit of a loner, and yet his book sparkles most when he is interacting with the locals. Because this happens hardly at all in the Shetlands, this is the weakest part of his book. LAST PLACES picks up steam as he visits an isolated lighthouse keeper in the West Fjords of Iceland whose library extends to 16,000 volumes. His encounters with Inuits in Greenland are priceless. And the episodes in Labrador show us a land of isolated cranks and eccentrics attempting to protect their way of life from do-gooder government relocation projects.
When the thermometer rises, pick up this book to cool you off. It makes for great summer reading. And it is excellent preparation for my upcoming trip to Iceland. I hope you enjoy it as much as I did!
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Contributors range from award winning poet Michael Lassell to author and '70s gay porn star Rick Sanford. Schimel is a full-time author and anthologist who has published more than forty books. In 1998 his anthology PoMoSexuals: Challenging Assumptions About Gender and Sexuality won a Lambda Literary Award. He is also a contributor to this particular anthology with his short story "The Minyan," which describes Simon's thoughts and reactions to participating in his first sex party with a group of men from his congregation. Simon finds himself glad to become part of something bigger than himself: "A Minyan of desire, men who no longer needed to congregate in clandestine secret to worship, but who could love and pray without shame."
Lassell's story, "My People," compares and contrasts losses suffered due to the Holocaust and AIDS. Michael and David meet for the first time and end up sharing their thoughts and experiences while touring the Holocaust Museum.
Through their interaction they discover the need to live and love in the present. "Mein Yidishe Tate," by David May, also explores the connection between two people, but with more of an erotic tone. In his story two lovers discover their secret language of desire--Yiddish. In "The Good Son," Brian Stein relays what it is like to be in a "mixed" relationship. Patrick meets Noah's family for the first time when returning home for his father's funeral.
At times the impact of the writing contained in Kosher Meat can be lost on the non-Jewish reader, but fortunately there is a glossary of terminology contained at the back of the book.
Shimel has proven himself to be a talented editor by bringing experiences to the gay ewish reader who may be feeling lost with the lack of representation in literature, as well as providing insight for the non-gay and non-Jewish reader into the lives of their lovers, friends, and family. Historically, gay men have focussed on the larger picture connected with the struggle for recognition and acceptance. Kosher Meat is an opportunity to learn some of the individual differences that make this community distinctive.
Copyright © 2000 ForeWord Magazine. All Rights Reserved.
Lambda Book Report, September 2000: "Eclectic diversity of story themes and styles is a difficult row for an editor to hoe; however Schimel manages to pull these stories together, grouping them so that the differences aren't as obvious as the sameness."
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The two cases are interesting. One is for pay; a family wants to know the whereabouts of their missing daughter. One is personal; an AA companion apparently commits suicide just before he is ready to confess his sins to Scudder. Both take Scuder in some unlikely directions and the payoff is typically messy. Meanwhile, author Lawrence Block introduces one his most interesting side characters to the series, the Irish gangster Mickey Ballou. Overall, this is a solid Scudder novel that is not quite on par with the best of the series. But any Scudder novel makes for excellent reading.
It's an open and shut case, but Matt is obsessed with finding out whether or not Eddie died sober. Dead is dead, but if he stayed sober he won the war. Of course, he finds out Eddie was murdered and he also gets a lead on his original case just when he was ready to give up on it.
This book introduces a recurring character in the series: Mickey Ballou, known as the Butcher Boy. Mickey has a reputation. Folks believe he killed a man and carried the guy's head around in a bowling bag for a week, showing it off so people would know not to cross him.
The characters all grow and change over the course of the book. This is a terrific novel and a nice addition to the Scudder series.
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Learn how to think for yourself. You don't have to be the victim of the "oz factors" any longer. Read this book.
1) Although the author convincingly proves that the Torah could not have been written sometime later in history (the Missing Hero argument), he does not do a good job proving that Moses did not write it or transmit it. However, this is implausible because the Torah states about a half dozen places such statements as "You approached and stood at the foot of the mountain. The mountain was burning with a fire reaching the heart of heaven, with darkness, cloud, and mist. Then God spoke to you out of the fire. You heard the sounds of words, but saw no image, there was only a voice. And he said to you his covenant that he commanded you to do" (Deuteronomy 4:11-13).
Note the constant use of the word "you". Had Moses made up the events, written them down, and distributed them to the people, upon reading it they would have said to him something to the effect of: "These events that you are describing never occurred! You are a fraud!" And they would have proceeded to burn the Torah. Moreover, they would have never related the event to their children as diligently as they have, since millions of parents could not be expected to collectively lie to their children about an event they had supposedly witnessed (there is no precedent of such a thing ever happening).
2) One proof against other religions, such as Christianity and Islam that the author neglects, is that they, unlike Judaism, acknowledge that one of their adherents can cease to be a member of their religion and to become a member of another religion by converting to it. Presumably if they believe this to be the case then it follows that in their conception G-d acknowledges this to be the case as well, since the beliefs of religions embody God's beliefs. Otherwise G-d has failed in ensuring that his faith has been disseminated accurately. An unlikely scenario.
However, if there is only one correct religion then all other religions are false, and therefore not acknowledged by God as religions at all. If this is so, how could God or his adherents acknowledge conversion to a religion that does not exist in their framework? God might be able to acknowledge that someone has stopped practicing God's religion or even that he has left the religion to practice no religion at all. But to convert to a nonexistent religion is impossible. Furthermore, considering that God is kind and good, would he allow one of his adherents to leave to practice a religion that God himself knows to be false? In Judaism, however, once someone is born a Jew he is never acknowledged to be "not Jewish" no matter how many religions he converts to.
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