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It is clear, concise, and user friendly. There are forms to set up all kinds of agreements, whether your intention is to join all your assets and property or keep them all separate, or anywhere in between. The book includes a CD so you can modify any of the agreements you want to use.
This guide makes it clear that not having written agreements like these can cause major problems if ever your partnership should end. The guide is suprisingly informative about lots of small legal details and does provide some information about how certain laws differ from state to state.
This is a wonderful resource and I recommend it to all, including heterosexual couples who don't want to be legally married but aren't sure of their rights if they don't marry.
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Sometimes frightening, sometimes humorous, and often poignant, Weller tells the story of his struggles as he ventures out into the world to make his way as a man and has you rooting for him while wondering how one twenty year-old can get into so much "stuff."
If you liked Weller's first book, Always Courage, you'll look forward to this one so you can follow the further adventures of this young immigrant. What's next, Fred?
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This narrative is the candid recollection of the early years of his life. His descriptions about daily life are powerful, thought-provoking, and extremely observant. He spares no detail about the harsh brutality of his life, both on the plantation, and later in Baltimore. The reader senses that Mr. Douglass was imbued with a sense never to accept his cruel fate.
He learned how to read and write from poor white boys on the docks of Baltimore. "I used to exchange pieces of bread, which they didn't have, for the bread of knowledge." His determination to become literate was fueled by his master's refusal to allow Mr. Douglass to learn formally. "I did not allow my master to keep me in mental darkness. If anything, it only strengthened my resolve."
He recounts his utter disappointment over the first failed escape attempt, and then describes his ultimate decision to try once again. He had been working as a caulker in Baltimore, but had to hand over his six or seven dollars in weekly wages to his master, who used to give him five cents. "At that time, I knew I could remain a slave no longer." Ultimately, he escaped his bondage, and became a life-long proponent of humane causes.
This is a powerful, candid, and superbly written story. It is an achievement of the human spirit by one of our most inspirational figures in American history.
Thank you for the opportunity to review this narrative.
Through the years leading up to his eventual escape, we see how the slaveholders were afraid of the power of literacy--in itself a reason to teach this autobiography to high school students. We also grow to understand that force and violence were the only tools the owners had to keep their slaves (treated no differently than cows and pigs) compliant. This is a significantly different picture of slavery than romanticized works such as "Gone With the Wind."
The fact that Douglass did not try to exaggerate events, but related his life with simple honesty, gives power an credence to "The Narrative of the Life and Times of Frederick Douglass." A moving lesson for all races.
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Every young person, regardless of race, should read this book and realize how an education will change their lives.
The book was written against the debates that raged in America over slavery. The writer an escaped slave lectured for some years against slavery on speaking tours. Advocates of slavery suggested that he was a fraud and to intelligent to be a slave. The book was written to prove the truth of his claims and background.
Douglas appears to have been the result of a liaison between his master and his mother. No one knows for sure as his father never acknowledged him. One realizes how evil the institution of slavery is that it could so warp the feelings of a natural father so as to allow a son to live the life as a slave.
The institution was clearly a degrading one. In one house Douglas was fed by cooked corn being dumped on the ground, he and other slaves would have to scoop it up with simple utensils and eat it. Clothing was rationed so that each slave would be given a pair of pants and two shirts a year. Children were only given shirts. One of the cruelest aspects of slavery was that slaves were prohibited from education. It was thought education would be at variance with their state and lead to rebellion.
Douglas describes how the institution could lead to random cruelty. One master is described as shooting a slave who refused to obey an instruction. He did so as a calculated act to ensure that in the future he would be obeyed. Although killing slaves was against the law he committed the act only in the presence of other slaves who were not permitted to give evidence in law courts.
Douglas was placed in a household in which a woman taught him how to read. The women's husband found out and the lessons stopped. Never the less it seemed to be the start of Douglas's refusal to accept his status. Somewhat later Douglas was put into the care of a notorious pastor. The pastor had a reputation as a slave breaker. After considerable humiliation Douglas confronted the pastor and rebelled against his authority. It was normal in such circumstances for people to be publicly flogged. The pastor however refused to have Douglas flogged. Not because of any religious feeling but over a concern that if a slave in his care was seen to beyond his control then his living as a slave breaker would be at an end. Douglas decided after this that he would try to escape to the north. After some initial failures he escaped and became one of the leading spokesmen against slavery.
The book was written at a time when large numbers of Americans argued strongly that slavery was a benevolent institution aimed at providing a benefit to the "uncivilized Africans." It is hard now to believe that such a debate would have taken place.
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The list of contributors, editors, and consultants on the project is a veritable Who's Who of biblical and theological scholarship, representing all major traditions and schools of thought liberal and conservative. Leander Keck, of the Yale Divinity School, is the primary editor of the series.
The volumes were published individually, and can be purchased individually, which is a good thing, given that they are a bit... But for any serious biblical scholar, preacher, student, or enthusiast, they are invaluable.
--Volume VII--
The seventh volume of the New Interpreter's Bible is the volume that introduces the Apocalytic tradition in the Hebrew Scriptures. After an introductory essay concerning Apocalyptic Literature, the volume continues with the books of the major prophet Daniel, the apocryphal additions of Daniel, and the so-called twelve Minor Prophets, and so concludes the Hebrew Scripture/Old Testament section of the series.
In his introductory general article on Apocalyptic Literature, Frederick Murphy of the College of the Holy Cross, Worcester, Massachusetts, looks at the ideas behind Apocalyptic and Revelation traditions. There is more than one strand of tradition in such thinking, and Murphy approaches the task by looking at origins, commonalities, and the differences contained in the writings, both canonical and extracanonical. Murphy devotes some time to looking at texts beyond the scope of the NIB (those writings, such as the Enoch literature and the Apocalypse of Abraham, which didn't even achieve apocryphal status) to create a broader worldview for the context of biblical Apocalyptic literature.
Each of the books is addressed by a different scholar, each providing commentary and reflection material giving insight into historical interpretation as well as new directions for each of the Minor Prophetic works. Perhaps the best known of the Minor Prophets is Jonah, commentary for which is provided by Phyllis Trible of Union Theological Seminary in New York. Trible writes, 'The book of Jonah does not disclose its purpose, and speculation has not secured it. This uncertainty matches the meager knowledge about its origin, date, composition, genre, and setting. Nonetheless, the book offers an abundance of literary treasures, theological complexities, and hermeneutical possibilities.'
The additions to Daniel are called apocryphal because their status is not canonically clear within the Christian tradition. They are not contained in the official canon of the Hebrew scripture, and so Protestant tradition has tended to leave the books out of the Old Testament. However, these texts were included in the Septuagint, the primary Greek translation of the Hebrew scriptures in the ancient world, and so the Roman Catholic and the Orthodox churches consider the texts canonical.
High praise goes to the general editorial staff for working with such strong authors/scholars, that their work fits together well as part of this set while retaining their individual characteristics (much like the writers of the Bible itself!).
--Other volumes available--
The following is a list of each volume in this twelve-volume set, and the contents of each.
Volume I: General Articles on the Bible; General Articles on the Old Testament; Genesis; Exodus; Leviticus
Volume II: Numbers; Deuteronomy; Introduction to Narrative Literature; Joshua; Judges; Ruth; I & II Samuel
Volume III: I & II Kings; I & II Chronicles; Ezra, Nehemiah; Esther; Additions to Esther; Tobit; Judith
Volume IV: I & II Maccabees; Introduction to Hebrew Poetry; Job; Psalms
Volume V: Introduction to Wisdom Literature; Proverbs; Ecclesiastes; Song of Songs; Book of Wisdom; Sirach
Volume VI: Introduction to Prophetic Literature; Isaiah; Jeremiah; Baruch; Letter of Jeremiah; Lamentations; Ezekiel
Volume VII: Introduction to Apocalyptic Literature; Daniel; Additions to Daniel; Hosea; Joel; Amos; Obadiah; Johan; Micah; Nahum; Habakkuk; Zephaniah; Haggai; Zechariah; Malachi
Volume VIII: General Articles on the New Testament; Matthew; Mark
Volume IX: Luke; John
Volume X: Acts; Introduction to Epistolary Literature; Romans, I Corinthians
Volume XI: II Corinthians; Galatians; Ephesians; Philippians; Colossians; I & II Thessalonians; I & II Timothy; Titus; Philemon
Volume XII: Hebrews; James; I & II Peter; I, II & III John; Jude; Revelation
You can trust the New Interpreter's Bible series. All of the scholars who contributed are the best in their field. In addition, the layout (which includes two complete translations - the NIV and the NRSV) is conducive to both scholarly and spiritual study of the texts.
Each text is broken down into discret units (i.e. the Tower of Babel) followed by general commentary on the passage, verse by vers analysis of key issues, and then an overview of study questions. The commentators address issues of authorship, historical setting, translation, theological history, and personal application. In addition, they graciously point to excellent sources for further reading.
Speaking as a pastor, it is my strong opinion that every English-speaking Christian who is serious about Bible study should own the complete set.
The NIB is the definitive standard for serious Bible scholarship.
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Reviews:
"In this exciting new book, Frederick Luis Aldama has done an outstanding job of remapping 'magical realism"--Werner Sollors, Henry B. and Anne M. Cabot Professor of English Literature and Professor of Afro-American Studies, Harvard University.
"Frederick Luis Aldama offers a vigorous revisionary perspective on postcolonial literature and, more specifically, on the much discussed phenomenon of magicorealism. He has a commanding knowledge of postcolonial theory, and he performs a welcome critical task in demonstrating how it tends to confuse the confines of the academy with the contours of the real world, textuality with ontology. Aldama himself is a political critic, but he sanely argues that the arena of any serious politics is the world of living people and not a text"--Robert Alter, Professor of Comparative Literature, University of California at Berkeley and author of Canon and Creativity.
"Providing a lucid and cogent critique of the tendency in contemporary criticism to ontologize "magical realism," a tendency that implicitly articulates a relatively simple mimetic relationship between "magical realism" and various postcolonial cultures, Frederick Aldama instead posits a theory of what he calls "rebellious mimetics" that introduces a complex aesthetic and political mediation in that relationship. In doing so, he weaves together a series of excellent analyses of novels and films by authors and artists as diverse as Salman Rushdie, Ana Castillio, Oscar Zeta Acosta, Julie Dash, and Hanif Kureishi. This is a very significant contribution to the study of this genre"--Abdul R. JanMohamed, Professor of English, University of California, Berkeley.
"In this insightful and forceful study of magical realism, Aldama successfully argues that a true postethnic and postcolonial criticism should not (con)fuse the world with the text. His commentaries on Castillo, Dash, Kureishi, Acosta, and Rushdie force the readers to see these artists' magicorealist works in a new light, thus revealing all of their splendid and contradictory complexities. Aldama's book is a must for anyone who wishes to understand the intricacies of magical realism and the vitality of this genre in contemporary European postcolonial and ethnic American literature and scholarship"--Emilio Bejel, Professor of Spanish American Literature, University of Colorado at Boulder and author of Gay Cuban Nation.
"Through a study of the playful narrative techniques of writers and film-makers such as Dash, Garcia Marquez, Rushdie and Kureishi, Frederick Luis Aldama offers a powerful critique of those who view magical realism as either a means toward postcolonial resistance or as a depiction of some exotic real world. Proposing a "postethnic" approach, Aldama argues convincingly that a reader's or viewer's understanding of the aesthetic dimensions of what he calls "magicorealism" can lead to greater political understanding than older, more ideologically oriented interpretations"--Herbert Lindenberger, Avalon Professor of Humanities, Emeritus, Stanford University.
"It is rare that we come across a truly great book, one in which fierce intelligence asserts itself in pages that truly matter. Such a book assigns us the task of reordering what we have taken as true on the promise of an understanding more profound. In such a book, we are guided by extraordinary vision, by an author with keen insight. In the rarest of occasions, we read words that are wise, words that make broad connection and interrogate a range of thought that afterwards we deem necessary. Postethnic Narrative Criticism is such a book; Frederick Aldama is such an author"--Alfred Arteaga, Associate Professor of Ethnic Studies, University of California, Berkeley.
This work offers a highly valuable rethinking of magical realism, one that assesses previous work in new ways, one that extends the historical reach of arguments about magical realism, and one that brings a new level of sophistication to arguments about it"--Carl Guitierrez-Jones, Professor and Chair, University of California, Santa Barbara.
This is a must read for any reader interested in moving away from studies--poststructrualist or otherwise--that lead to dead ends.
It is a must read for readers tired of jargon and fundamental misconceptions of what novels and films can do in the world at large.
As a result of my own time spent with this text I have walked away with a greater understanding of how narrative techniques inform textual spaces of those who are often placeless, and how this (dis)location functions both inside and out of the academy.
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Within this scope, this book does a wonderful job of exploring every legal detail unmarried couples should consider when sharing a household. This is the stuff you'll hopefully never have to consider if your lives go happily ever after, but just in case they don't, both you and your partner will be glad to have in writing certain understandings that spouses automatically have granted to them by law. The authors make this wonderful suggestion: "Approach the task in the spirit of clarifying your understanding and preserving the shared memory of two fair-minded people." At its best, using this book will not only hammer out legal essentials but strengthen your relationship with your partner.
The book covers "living together" contracts, finances, sharing real estate (rented or purchased), estate planning, starting a family, confronting issues that stem from one partner having previously been married, and what to do if you separate. A lot of it is common sense, but common sense may vary by state, and the book does a good job of noting exceptions. It's written in plain language, and if you're not a lawyer, I guarantee you'll find stuff in here that you'd never think of in a million years but could be vitally important. (For instance, if your partner owns a home in her name only but the two of you have agreed in writing to keep all your personal property separate, her homeowners' insurance will not cover your property if a disaster occurs!)
If you love creating neat and tidy forms electronically, you'll love the companion CD-ROM, which has all the forms discussed in the chapters. If you're not so great with computers, don't worry -- most of the forms are available at the back of the book to be torn out and filled in by hand or by typewriter.
Planning to maybe someday get married? Using this book is still a good idea, plus it includes a section on pre-marital agreements and explains whether or not a living-together contract qualifies as one for your circumstances.
My only complaint -- I wish making all of the necessary decisions were as easy and straightforward as this book was to read!