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That said, _Aion_ is one of Jung's greatest works and is one of the first three that anyone who is new to Jung should start with. The first part deals with Christianity, and the significance of the death of Christ. This is treated as a legitimate, factual historical event, yet it is also explained as a collective pschic phenomenon in the general sense. The middle part of the book deals with ancient alchemy, and the symbolic parallels between alchemy and modern conceptions of psychology. This might sound dull, but trust me - you will be surprised to see the uncanny symbolic parallels between ancient magical practices and the most modern, up to date theories of the psyche. This is discussed at length in the section on the "Two Fishes", which is one of Jung's greatest essays (although quite difficult). The final section deals with quaternity symbolism, and features a wide array of strange diagrams. About 200 pages in, these diagrams will become more frequent, and the reader might get frustrated trying to see the significance of these rudimentary drawings. Personally, my advice is to stop reading after 200 pages. All of the useful essays are contained within these first 200 pages, while the final 50 or so pages contains esoteric essays which can be considered, at best, curiosity pieces for the insatiable, die-hard Jungian. The editiors wisely confined this esoterica to final few pages of the book. This is not to take anything away from the book as a whole. Overall, _Aion_ is extremely profound and insightful, and is a must read for Jungians and non-Jungians alike.

Jung suggests that humans have a psychological makeup that generally exceeds their ability to comprehend it. In this volume he defines and describes these "hidden" aspects of the human psyche, such as: the Ego, the Self, the Shadow, the Anima and others. Jung makes suggestions as to how modern Western humans can discover these unconscious aspects of themselves and how they can be integrated into human consciousness.
This volume hints at a process Jung called individuation, in which the personally unconscious aspects of a human being are united with their normal consciousness, and then this expanded consciousness becomes subservient to a new meta-consciousness, which he called The Self, and which transcends human comprehension, except as an experience. (It is beyond names and forms.) Jung spends a good deal of time describing The Self using Western religious metaphors to make his examples.
Most of Jung's theories have slipped into our collective Western unconsciousness, so that they are now part of our unconscious assumptions, (e.g. projection, shadow, denial, the unconsciousness of our faults) and if you would like to become conscious of these assumptions, a reading of this book might facilitate that experience.
If you are familiar with Jung's work, this will increase your understanding of his concept of the human psyche, its parts and the goal of unification of those parts.


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Do not be deceived though - I think of this book as a mirror. You cannot read this book and not see the stark, glaring image of yourself in it - and it is not a pretty sight - which is good - because when we look in the mirror we should be seeing Christ, not ourselves. There is so much in this book - but the best thing of all is that it is very practical, very applicable and very detailed yet in a step by step approach. Trust me, people - if there is no other book that you read, read this one. I have read about 12 other Watchman Nee books - by far this is has been the most impacting. Enjoy and be changed!


I've been in ministry for quite some time now. And I'm a huge fan of Jesus Christ, whom by the power of the Holy Ghost, used Watchman Nee in a mighty way. "ALL" of his books, I have about 40 from his collection. All of what I've read has changed my entire ministry. Although in Nee's teachings, he indicates with the Word of God to back it up, that we're not changed, but EXCHANGED! I thank God, and I glean from all of his teachings, and preach them from the pulpit. Many are set free and awakened by the anointing and truth of his teachings. Some thought they knew it all until they've read Nee, and even preached Nee.
Glory to God in the Highest!

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Mr. Brown's personal style departs from the sedate, dispassionate offerings of previous authors critically examining the establishment and evolution of this powerful, wealthy, influential, and quasi-religious community. Departing with vigor from the restraints of such writers as C. Eric Lincoln and Lawrence H.Mamiya's work on the black church in the African-American experience, and Carter G. Woodson's seminal work, "A History of the Slack Church", H.E. Brown's personal essay is unique in its conception, in that its unbridled criticism and analysis make no pretense of academic historiography or objective scientific ologies imposed on predecessors by their caution. His work is so suffused with primal passion and unadulterated indignation, that it will surely be included in a separate category of Phillip Lopate's next edition of "The Art of the Personal Essay" A son of Virginia, not unlike the most venerated American icon of the same soil, Thomas Jefferson, Mr. Brown shares the same philosophical and ideological iconoclasm regarding the condition of the Christian Church in America. While Jefferson was so driven by his vision that he wrote extensively on the subject and produced what is often referred to as the ""Jefferson Bible, ""H.E. Brown has focused his attention on the Black Christian Church in its degraded contemporary form. The need for a continuing examination of the church's status, consequences, and influence is made exquisitely clear as Brown takes a sledgehammer to it as befitting a primary civilizing institution that is self-evidently doing the opposite. By design and with good intent, the approach and conception is that of unerring criticism and unencumbered prescient analysis. Among its most unique features are the novel, entertaining yet serious description of three types of preachers who pervade the pulpit of the black church; the pimp, the punk, and the pusher. This bare-knuckle personality profile of church leadership types will surely ring true to some, outrage others, and cause spiritual pain to the spiritually vulnerable.
Brown's litany of the failures of the black church cuts across the intellectual disciplines of Education, Economics, Sociology, Psychology, History, and Theology. He excoriates with particular unrepentant candor the ugliness in the black church caused by the unexpurgated fealty and Siamese-like attachment to the dominant white church its historically oppressive theology and unwholesome theologians. As if oblivious to the inherent racism that permeates all of America's civilizing institutions formed under western imperialism, the black church has become less than an empty shell devoid of truth and righteousness; it has become a demonic temple of spiritual death, fueling a life threatening erosion of black people in all areas of human existence.
Mr. Brown has captured the essence of the personal essay in this book, an essential characteristic of which is described by Phillip Lopate in the following quotation: "It is often that personal essayists intentionally go against the grain of popular opinion. They raise the ante, as it were, making it more difficult for the reader to identify frictionlessly with the writer. The need to assert a specific temperament frequently leads the essayist into playing the curmudgeon, for there is no quicker way to demonstrate idiosyncrasy and independence than to stand a platitude on its head, to show a prickly opposition to what the rest of humanity views as patently wholesome or to find merit in what the community regards as loathsome."" Herbert Elliott Brown has encircled the black church and has thereby, placed it in a position of needing to reform itself in order to extricate itself from the throes of repugnance and putridity. And while so doing, he has written in a manner of pristine congruence with the essayist charge as proffered by Lopate below: "The essayist attempts to surround a something-a subject, a mood, a problematic irritation, by coming at it from all angles, wheeling and diving like a hawk, each seemingly digressive spiral actually taking us closer to the heart of the matter. In a well written essay, while the search appears to be widening, even losing its way, it is actually eliminating false hypotheses, narrowing its emotional target and zeroing in on it.""
Dr. James A. Fox Dpmt. of the Humanities, University of the District of Columbia 1999









They begged to hear it again and again. It has a fun rhythmic story line that the kids love to repeat, and the pictures are really fun. They also wanted to act out the story.
I'm going to get a few of these books as holiday gifts!
A must-have!
