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The illustrations are beautiful and remind me of Jan Brett's. They have good detail and personalities on the animals faces. My favorite aspect of each animal though, was the token clothing or jewelry. Coyote wears a hat, eagle wears a necklace, fox has earrings. None of the jewelry are blatent but are subtle and understated, appearing as though the animals are comfortable in their adornments.
Here you will find Frida Kahlo, Diego Rivera, Jose Orozco and the other older greats of the muralist and painting traditions of Mexico. The art of these "Masters" are rich in their expressions of presenting the indigenous art of the people before the public. You will also find these "Masters" experimenting with impressionism, cubism and surrealism but in the end they develop a style unique to their cultural heritage.
Just viewing the "Masters" alone would be enough but Mexico's artists are progressive in their style as we view the work of the younger artists who have made their mark on the artistic scene. Francisco Toledo, Cisco Jimenez and Marco Arce explode upon the scene with their framented narrative texts, irreverance for religion and interpretations of the myths and legends of their land. Their works are just as stunning, provocative and controversial as their elders.
Such a diverse collection shows the viewer the varied styles and development of Mexican art through the 20th Century. Nothing can match it. Art lovers everywhere will appreciate the styles represented in this collection and will gain a deeper appreciation of Mexico's artistic tradition.
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I own 300 or so nonfiction ghost collections, and wrote my own ("Mobile Ghosts, Alabama's Haunted Port City.")I've sent an awful lot of ghost books on to the library, but this is one I enjoy rereading, and have it on the "keeper" shelf. --Elizabeth Parker
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I was fortunate to see The Goat on Broadway both with the original cast (Mercedes Ruehl and Bill Pullman) and with the replacement cast (Sally Field and Bill Irwin). While both casts were superb, what was so satisfying was that the text allowed for two very different interpretations. Having now read the play, its greatness is even more apparent.
The story is a simple, though unusual, one: Martin, a successful and famous architect lives in domestic harmony with his wife Stevie and their gay son Billy. Then one day Martin falls in love with Sylvia, who happens to be a goat. Albee uses three scenes to tell his story: 1) Martin's confession to his best friend Ross about his new love; 2) Stevie's confrontation with Martin over Sylvia (whom she finds out about in a letter from Ross); and 3) the tragic, yet also hopeful (to me at least), conclusion.
In this play Albee has harnessed the wordplay of drawing room comedy to the intense emotions of tragedy. In their confrontations, Stevie and Martin switch from emotional outbusts to clever repartee and back again. They even have the wherewithal to compliment each other on their bon mots.
The audacity of this strategy and Albee's success in bringing it off, apparent on stage, become even clearer after reading the text. His intricate constructions and verbal virtuosity lend a musical feeling to the work, as if every shift of mood and emotion were part of a larger composition. Albee rings changes not only in the lives of his characters, but also in the perceptions and emotions of his audience. With this work Albee has given us a new hybrid form of drama: the drawing room tragedy. In this respect it reminds me of an earlier work, The Lady from Dubuque, which employed a similar strategy, albeit less effectively in my opinion.
This play also marks the debut "the son" as a speaking character. Sons have been part of Albee plays before: in Who's Afraid of Virginia Woolf he is imaginary; in A Delicate Balance dead and buried; in Three Tall Women he is a silent witness at his dying mother's bedside; and in The Play About The Baby, while he is both born and kidnapped, he is never seen (if he even exists in the first place).
But in The Goat Stevie and Martin's son Billy is a vital presence. For the first time an Albee family feels complete. The imaginary child has been given form and voice. Billy's coming to grips both with his own homsexuality and with his father's new love leads to a moment in the last scene that sent chills of delight and terror up and down my spine each time I saw it performed. Never less than theatrically potent, Albee achieves a new intensity here that was thrilling.
With The Goat Albee has given us not only one of his best works, but also one of the best plays of recent times. I must admit that I never thought any of his works could rival my affection for Who's Afraid of Virginia Woolf. But The Goat is its equal and leaves me eagerly anticipating where Edward Albee plans on next going.
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And it paints a portrait of our society: for example, when Lovegren covers the rise to popularity of gazpacho during the 1950s-60s, she notes that it was de rigeur to serve your gazpacho with sangria, paella, a bullfight poster on the wall, and a recording of Miles Davis'album "Sketches of Spain" playing on the hi-fi (stereo came later). When covering the post-WW II American diet of Wonderbread, Jell-O and Spam, she skewers "The Can-Opener Cookbook" (1952) by Poppy Cannon - whose recipe for Vichyssoise called for a can of condensed cream of chicken soup and a package of frozen mashed potatoes. Pity the folks who ate it.
But Lovegren does more than snicker at the past foibles of American cookery. To me, this book was an epiphany. Suddenly, I understood how and why American cooking developed the way it did. This book reveals how our cultural climate slowly evolved, and became fertile ground for growing the great American fusion cooking we enjoy today.