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Having a home and a permanent family is wonderful, of course. But older children don't know that when they come home. They are often angry at being uprooted and taken to strange new places, where people speak a foreign toungue. They are understandably frightened. So many new things in the early days assault their senses that days can seem like a lifetime.
This soothing story eases the pain of that transition. It helps them to know that they are wanted, waited for, and loved, even before they arrive. It eases the terrible pain of the transition. If you buy no other adoption story for your internationally adopted child, make it this one. Alyssa A. Lappen
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Judi and Larry Sutherland, authors, visionaries and receivers of automatic writing from the entity Abraham the Initiator, have assembled a body of knowledge that contributes considerable insight into the true meaning and purpose of life. "Ego is attempting to keep us locked into the Illusionary Reality (our world on Earth) and its insanity and SPIRIT is endeavoring to attain our release," write the Sutherlands.
Abraham coalesces many spiritual concepts into a significant new direction in spiritual thinking. It is evident, for instance, that many organized, traditional religions criticize metaphysical ideologies. And metaphysicists shun traditional religious concepts such as Christ -, and even de- emphasize God by calling God the "Universe".
Abraham the Initiator, through the Sutherlands, has depicted a philosophy that clearly demonstrates a relationship between the two ideologies, and that spiritual awakening is the beauty of Abraham. In this time of uncertainty and divisiveness, the people on Earth need to be brought together.
Judi and Larry Sutherland, companions in Spirit, bring us the very old yet very new (to us) means of salvation, peace and happiness. In this reviewer's opinion, Abraham can help actualize the power to succeed!
An excellent channeled book that offers a means to salvation, peace and happiness. How to damp out the Ego to allow Spirit to manifest. Great!
Richard Fuller, Senior Editor, Metaphysical Reviews, October, 2001
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This book focused on three different types of women, and I would like to summarize them for you with a few examples...
1. Those born before the war began
This group focused on the horrifying days of WW2, and maelstrom of the immediate postwar years, a time during which they struggled to rebuild their lives in an environment characterized by physical destruction and psychological malaise. They were faced not only with the humiliation of living alongside their former enemy, but also with the knowledge that they needed the AmericansEeconomic assistance to survive. Their feelings are complicated Ebecause they remember the peace of their home before the war, and they also remember the horrifying days at war.
Two Examples -
Junko Isa, 67, nearly lost her entire family during the Battle of Okinawa. She was only 14 years old and lost 5 out of the 8 in her family Ein her family. She has been working as a maid of an American military family ever since the war ended.
Fumiko Nakamura, 84, remembers Okinawa as a peaceful place, an island of beauty. But the war has changed that. Now her homeland is crowded with US military bases, and the roar of planes, now breaks the former silence.
2. Those born during wartime
Unlike their elder sisters, they have little or no recollection of their past. Instead, their stories center on life in the 1950s, 60s, and 70s. These decades defined by rapid social and political changes. These people express their dissatisfaction with conditions on the island, namely, the continued existence of the US military bases. As this has been ignored over years by the mainland Japanese, these women are eager to make a difference.
Two Examples -
Tatsuko Yamada, 57, remembers the discrimination she experienced as a university student in Tokyo during the 1960s when, as in the past, mainland Japanese looked down on Okinawans as racial and cultural inferiors.
Masayo Hirata, 58, recalls another consequence of the large US military presence on the island in those years: an increase in pregnancies. As a social worker, Hirata-san provided support for unwed Okinawan mothers with biracial children. The most complicated time, involved women who got pregnant by the US people they barely knew, then tried to get assistance in tracking the men down.
3. Those born well after the war ended
Revoked memories that were primarily pleasant, cheerful recollections of high school romances. Even though they are completely ignorant to their own history, they still complain somewhat about the American culture like of Okinawa, and also the military. However, they accept the bases with a sense of inevitably.
Two Examples -
Miako Sunabe, 21, said she cant imagine life without the Americans. She cant understand why the older generation want the military to leave the place. These people did nothing wrong, it wasnt their choice.
Mayumi Tengan, 30, said that she loved being an Okinawan because of all the American men who looked like movie stars on the streets. "I'm much more lucky to live in Okinawa than any other place. It is very romantic and exciting. They are just ordinary people."
Therefore we can clearly conclude that there are three clear types of women in Okinawa. These three types of women all have different views on the war and their position in society today.
I am studying in Japan at Ritsumeikan APU, International Management, and I will be heading off to Okinawa at the end of February 2003, so I look forward to learning more about it all.
Cheers,
Vaughan Allison
Submitted by the author of: "I'm Living Your Dream Life: The Story of a Northwoods Resort Owner."