Used price: $9.98
Collectible price: $15.75
Buy one from zShops for: $17.95
List price: $14.95 (that's 30% off!)
Used price: $3.90
Collectible price: $7.36
Buy one from zShops for: $3.99
We all have to learn from Dorothy Walters; May God bless her and her superb work.
Used price: $13.98
Buy one from zShops for: $14.96
List price: $11.00 (that's 20% off!)
Used price: $7.64
Buy one from zShops for: $7.49
Patricia Telesco, Author: How to be a Wicked Witch & Other Books
What better way to re-connect the user with the cards, than using imagery we became familiar with in our childhood? The author of this book and the accompanying cards takes the unusual approach of replacing the medieval imagery with characters from fairy tales (including Grimm's and Mother Goose). The choice of characters for each card is very appropriate, making the deck very easy to use (for those of us who remember the fairy tales of our youth, at least!). ^_^
I don't read Tarot often enough to have the meanings of each card memorized, so I usually have to consult the accompanying books, etc., when doing a card-casting. However, after reading through the Whimsical Tarot book, I found that the meaning of every card was clear from the imagery-- and stayed clear over time. I believe that the issues represented in more traditional decks (such as Rider-Waite) are parallel to the issues respresented in fairy tales and nursery rhymes. However, fairy tales have been presented to us with characters, a plot, and (often) a lesson to be learned, whereas the traditional Tarot images are just that-- images. The use of storybook characters really brings the Tarot to life!
As an added bonus, the "Advice" explanations of each card are so well-written that they can be taken individually as topics of meditation or daily "points to ponder". Many Tarot books provide the briefest of descriptions for the related cards, leaving the reader confused as to how to interpret the card. The Whimsical Tarot book provides not only the storybook explanation, but also a couple of paragraphs of advice for each card.
Overall, this card and deck combo (note: Deck sold separately!) is one of the best I have come across. For those who find the Rider-Waite decks a bit too abstract, this deck is perfect! If you'd rather try something a bit more "adult", then check out the Rohrig Tarot deck-- but beware, there's no book for the Rohrig deck.
Used price: $2.38
Collectible price: $3.16
Buy one from zShops for: $4.68
Kain, the stepson of the vicious Adam Clayhill, meets Vanessa and her Aunt Ellie, and cousin Henry. The threesome are determined to travel to Junction City, and meet the brother of Ellie's dead husband (whom she was only married about a month to before his death) in order to locate kinfolk for her son, Henry. With no travel sense the trio are sure for some major problems, if not to lose their lives. Kain sees no other choice then to escort them to Junction City himself... although he's already discovered his strong attraction to the red-headed, Vanessa.
Ellie's son, Henry, is a simple-minded man and one of the main reasons the trio was taking this trip were because her fear of who would take care of him after she was gone, and not wanting to burden Vanessa with his care if she ever marries. She hoped they would find some kin, that would ease this fear for her. Ellie and Henry were not prepared for what they actually did find in Junction City. It seems there is no limit to the lives Adam Clayhill has destroyed... but you'll be pleased at the outcome of this story.
The double wedding that takes place in Junction City, will reunite the wonderful characters from the previous two books of this trilogy. You'll discover what has been occuring in the lives of Logan and Rosalee Horn, Cooper and Lorna Parnell, Arnie and Syliva Henderson, and many more. This reunion is perfect for the last of the trilogy... and what happens to the two villians, Adam and Della Clayhill, will give you satisfaction as well.
Along the way, you'll love the variety of characters from the two Texan brothers - Jeb and Clay, to John Wisner, and Mary Ben - the love of Henry Hill!
Anyone that enjoys the setting that this story is placed in will just enjoy reading this book I have not been able to find another that can top it. It will always be my favorite.
List price: $10.00 (that's 20% off!)
Used price: $1.95
Collectible price: $6.75
Buy one from zShops for: $6.49
Used price: $17.55
Much of theology divides the world into two classes -- creation and humanity; animals almost always get lumped in with the rest of creation, with little or no recognition of the sentient character of their being. Mainstream Christianity and Judaism still propagate ideas that are harmful to animals -- although, in the kosher laws of Judaism, respect of the living character of animals has always had a certain prominence, and more recently Christianity has dealt with the idea of animals as a valuable part of creation, worthy of respect and not merely exploitation by humanity.
This book is primarily one of Christian theological perspectives -- I mention Judaism because many of the issues overlap, and many of the essays in this text will be informative for people of both traditions.
This is not to say that the Christian or Jewish perspective must embrace vegetarianism, or suddenly convert to a radical elevation of the animal kingdom above that of humanity. While many Eastern religions have historically and theologically embraced what Westerners often consider an extreme point of view on animals, there is insight to be gained from them, as well. For 2000 years in the Christian tradition, and longer in the Jewish tradition, animals have had not only a low status, but often no status.
'Animals are subordinate to humankind, who have been given 'dominion' (commonly understood as despotism) over them. How far these ideas are distinctly or authentically Christian is beside the point; the fact is that the Christian tradition has propagated them--and still defends them.'
Does an ethical sensitivity to animals represent a rejection of traditional theology? Many saints have been represented as having close, harmonious relations with animals (and not just St. Francis). It is true that most moral and systematic theologies have ignored animals, or relegated them to nothing more than a tool. Interestingly, Linzey states that the current state of theology is more open to the idea of aliens than to animals. In the speculation about possible life beyond the earth, some theologians already allow access to the divine.
'Such theological open-mindedness, not to mention open-heartedness, to other non-human alien species is hardly ever directed to other non-human but non-alien animal species.'
This collection is very much a beginning. By looking at scriptural perspectives on animals in the Hebrew scriptures and the New Testament, church traditional perspectives (both catholic and protestant), examining disputed questions such as 'do animals have souls?' and 'what is the purpose of animal suffering?', and finally looking at ethical obligations to animals, this collection is a pioneering work that opens the door to further, more fruitful discussions in modern theology of the place of animals.
The title of the final essay, 'Is the Consistent Ethic of Life Consistent without a Concern for Animals?' perhaps best sums up the approach -- life in its diversity must include animals. This is not to elevate them above the place of humanity, or even to put them on an equal footing in all things, but to give them their rightful place, and proper compassion and respect.
Used price: $22.98
Buy one from zShops for: $19.98
With that experience, I was delighted to see this fine work on the impact photography had on Symbolist artists around the turn of the 20th century. This is a catalogue also for a traveling show that is just about to close at the Guggenheim in Bilbao. The closest location to me was Dallas, so I would have missed the show otherwise.
The catalogue is much more heavy duty than most such efforts. It is dominated by essays rather than by images, although it is generously illustrated.
The subject is well-chosen because these artists were heavily interested in expressing the interior essence of the subjects rather than their outward appearance. Dorothy Kosinski's opening essay on Vision and Visionaries is a wonderful summary of the show. After introductory essays by Elizabeth Childs on The Photographic Muse, Douglas Nickel on Photography and Invisibility, and Ulrich Pohlmann on Photography as a Study Aid, each artist has an essay describing his use of photography. In order of appearance are Moreau, Degas, Rodin, Gauguin, Khnopff, Rosso, Mucha, Munch, von Stuck, Vallotton, Bonnard, Vuillard, Brancusi, and Picasso. Some of the artists may be unfamiliar to you, as they were to me. But it's a good excuse to learn about them.
What I learned from the book was a greater appreciation for the creative process. For example, I might admire a figure in a painting, but seeing it in the context of a photograph of the model makes me appreciate it more. Because this way I can see what the artist added, which gives me clues as to what the artist wanted to express that I might have missed. And the transformations are quite substantial and impressive.
Naturally, not everyone used photographs simply as models. The sculptors tended to use photography also to display their work in more powerful ways. For example, the lighting effects on Rodin's and Brancusi's finished works are quite stunning . . . adding elements that would be unseen otherwise.
I was equally interested in the use of x-rays and microscopic pictures to reveal what cannot be detected by the eye, and expand the range of images that can be considered. Photography of motion also picks up elements that can never be posed otherwise, like a rider on a racing horse.
Photography also became a form of communication for these artists. Gauguin used photographs to keep in touch with Paris in both directions while in Tahiti. Picasso was able to carry around with him the classical examples that inspired him, without needing to revisit the original. These references also communicate to us more about what he had seen and wanted to portray. It expanded my understanding of his early works to see these connections. His classical roots are much deeper than I had realized.
Interestingly, the artists usually tried to keep their use of photography a secret. Some even railed against photography, while using it in private to assist them. Many of them eventually learned to make their own photographs, but many relied on the talent of fine photographers to help them.
The question that kept running through my mind was how artists are using the Internet now in ways that will not be documented and understood for another 100 plus years.
Enjoy this wonderful and thought provoking book that will expand your access to art!