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"Contempt for this sacred emblem, as well as degradation and debasement of it, pushes man from the divine reality. It provokes the anger of the gods and leads to the decline of the species. The man who scorns the very symbol of the life principle abandons his kind to the powers of death."
"The Phallus" is based on what I discovered to be an intriguing subject, and it is written with such clarity that I was easily drawn in, enlightened and entertained. Aside from its stimulating intellectual content, this book contains many beautiful photographs in both color and black and white.
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Tossed aside by the boy, the one-legged soldier sees a paper cut out figure of a ballerina. She is poised on one leg and he feels an instant bond. He has found another one-legged toy and believes this to be love.
The steadfast tin soldier has a series of mishaps. He falls off the window sill into a stream. From there, he is transported to a rat infested sewer. He is swallowed by a fish and through an unlikely stroke of luck, winds up back in the boy's playroom with the other toys and the ballerina.
The ending is what gets to me every single time. A gust of wind lifts the paper ballerina up and she flutters into the fire place, winding up a charred heap of ashes. Devastated, the tin soldier joins her. The remaining metal that was once the tin soldier is a charred piece of heart shaped metal.
I still think this is a very sad story. The photographs really emphasize the feeling this story evokes.
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Christopher Hilton carefully selects the most important moments of Prost's karting, Formula Renault, F3 and F1 career, and completed this wonderful story by a great collection of interviewees' opinion on the Suzuka's incidents.
This biography shows how Alain Prost has developed himself into who he is, how he learnt from mistakes of himself and of others, why he refrained from going too fast in the wet, how he became mature and how he made himself a man true to his words. You may not be racing, but you can definitely benefit from this story of the most successful F1 driver ever.
Meaulnes tries desperately to find the girl he once saw at a medievalesque party in the middle of the forest, upon which he stumbled by coincidence. Alain Fournier manages to surround the two boys with a world that is as riddling and magical as it seems real and authentic. The quest of Meaulnes bears strong resemblances to Proust's "recherche", and is in fact a 20th century, personalized, search for the holy grail. That is not an easy theme for a first novel. As Alain-Fournier succeeded so wonderfully, one can only speculate what the world has missed - Alain-Fournier died at age 28, defending his fatherland France.
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Good as the book is though I was rather disappointed with the presentation. All of the spreads with several pictures have them deliberately unaligned and where there are only two images to a page they are usually the same size with a lot of white space and I mean a LOT. I think one of the images should have been big and the other smaller, thus reducing all the white space to a minimum. Typography on the mauve text pages is a mess, various sizes are used and the caption size is really too small. The left-hand page numbers are on the inside of the page next to the books spine, this seems a silly bit of designer whimsy.
The book is very comprehensive and rightly shows how the creative output of mostly European artists was used commercially. For an American perspective have a look at this beautifully designed paperback, 'Streamline: American Art Deco Graphic Design' by Steven Heller and Louise Fili. This has excellent illustrations showing how the style was adapted (those famous three speed lines) by American creative folk to sell products rather than a European fine art genre.
The drifting directionlessness of France in the 1920s when film and poetry were all but the same thing, a nostalgia for what always is because it never was. It was time for something new.
New . . . and yet . . . more: Modern. Diverting. Striking, startling, disharmonious, direct. Everyone saw the need: Art of street to challenge art of salon. A merger between middle-class decorative taste and the revolutionary's love of the outré, the young artist's love of the avant-garde, the liberated career woman's preoccupation with the suave and the elegantly insolent. By the time the 1925 Exposition des Arts Décoratifs et Industriels Modernes opened in Paris, the masters of modern art-Picasso, Braque, to skim for the moment the mythic cream, Klimt, Léger, Kandinsky, Magritte, Modigliani, Duchamp, Ernst, and Toulouse-Lautrec-had already transformed the fine arts. There seemed no new territory to explore.
Then the newbies discovered graphic arts.
There was no "Art Deco" then. Indeed, that appellation was not used until 1966. But artisans embracing a handful of ideas loosely bundled as "Style moderne" borrowed bits from Cubism, Russian Constructivism, Italian Futurism, the Vienna Secession, Bauhaus, then added techniques of their own: abstraction, distortion, oversimplification, geometric solidities reinforced with intense colors. They used these to celebrate the rise of commerce, technology, and (thanks to the auto and airplane) speed. The ensuing volcano spewed simultaneous views from several directions: hypercontrasts of color and arrangement, transformations of reality, personality, eccentricity.
These inspired a new kind of fine artist, the illustrator. Names like Cassandre, Jean Carlu, Herbert Bayer, and McKnight-Kauffer began to turn up not merely on posters, but magazine covers, stationery design, advertisements. A kumquat of Orientalism was squeezed out of Diaghilev's sensational Ballets Russes. American jazz, native American and African art, Egyptian glyphs, these too. And above all the discovery of personal power in the power of machines. All these contributed to an aesthetic confluence from which has flown the sociological art theme of our times: graphics, commerce, private purpose, public event, and social attitude are all immersed in one. Art Deco Graphics is like looking at the wedding pictures of one's grandparents.
Almost all these images are standouts, but a few are unsettling, and breathtakingly so. On page 89 is an ad for Herkules Bier "aus dem Hasenbrau-Augsburg." The sinister, leviathanic, muscle-bound, fist-clenched figure uses one of the hallmarks of Art Deco-deep shadow to enhance contrast-to convey a message as self-contradictory as it is threatening: Drink this and it won't go to your belly, it will build the muscle of Germany. Rage is power,too.
That was 1925. Five years earlier Ludwig Hohlwein design an ad "Tachometerwerke" for a Düsseldorf maker of the eponymous instruments to clock engine revs. The vehicle, with its riveted sheet metal body and upjutting phallic levers for gears and brakes, all done in a dark drab befitting military maneuvers in the slime, is not a Gay Paree streamlined beauty with chauffeur and mink-trimmed consort. It is a tank. The vehicle alone says, "We're coming, out of the way." But it is the driver who truly frightens. Garbed in the thick leathers of automobiling at the time, gloved hands gripping-no, choking-the wheel, his face is of such grim, hating, enraged determination that one cannot think of similar malevolency in all of art history except perhaps for Meiji-era Japanese prints extolling the glories of battle. Even in 1920 the omens were shrieking, and by 1925 they were building muscle.
Yet for the most part Art Deco was sweetness and elegance, if not light, and a kind of innocence during the days when modern commercialism was being established. One can see editors exploiting inner fears on behalf of ad sales even then: the Vogue and Vanity Fair covers depict improbably slender women draped in the silks and furs of unattainable wealth, their eyes of steel willing and able to stare down an amorous tycoon (page 143). Book publishers were right alongside them: A book cover by a designer pseudonymed "Fish" (in reality the British caracaturist Ann Sefton) proclaimed, "High Society-Hints on how to Attain, Relish - and Survive It; A Pictorial Guide to Life in Our Upper Circles." Powerful "Fortune" covers (whose ultra-simplicity and unusual view angles could inspire cinema students even today). They also were the days when "Fortune" had taste: A 1941 cover was graced with a Fernand Léger graphic.
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I discovered many movies from reading this book, and I am still on the hunt for some of them. But the hunt is a pleasure.
Part One: Seminal Essays contains:
"Ghoulies and Ghosties" by Curtis Harrington (1952)
"Horror Films" by William K. Everson (1954)
"The Subconscious: From Pleasure Castle to Libido Hotel" by Raymond Durgnat (1958)
"The Face of Horror" by Derek Hill (1958)
"A Bloody New Wave in the United States" by Jean-Claude Romer (1964)
"Horror Is My Business" by Terence Fisher (1964)
"The Horror Film: Polanski and REPULSION" by Ivan Butler (1967)
"From Voyeurism to Infinity" by Raymond Lefevre (1968)
"Mario Bava: the Illusion of Reality" by Alain Silver and James Ursini (1975)
Part Two: New Perspectives contains:
"Neglected Nightmares" by Robin Wood (1980)
"Is the Devil American? William Dieterle's THE DEVIL AND DANIEL WEBSTER" by Tony Williams (1999)
"Violence, Women, and Disability in Tod Brownings's FREAKS and THE DEVIL DOLL" by Martin F. Norden and Madeleine Cahill (1998)
"Monsters as (Uncanny) Metaphors: Freud, Lakoff, and the Representation of Monstrosity in Cinematic Horror" by Steven Schneider (1997)
"The Anxiety of Influence: George Franju and the Medical Horror Shows of Jess Franco" by Joan Hawkins (1999)
"Seducing the Subject: Freddy Krueger" by Ian Conrich (1997)
"What Rough Beast? Insect Politics and THE FLY" by Linda Brookover and Alain Silver (1999)
"Demon Daddies: Gender, Ecstasy and Terror in the Possession Film" by Tanya Krzywinska (1999)
"Women on the Verge of a Gothic Breakdown: Sex, Drugs and Corpses in THE HORRIBLE DR. HICHCOCK" by Glenn Erickson (1997)
"CANDYMAN: Urban Space, Fear, and Entitlement" by Aviva Briefel and Sianne Ngai (1996)
"THE HAUNTING and the Power of Suggestion: Why Robert Wise's Film Continues to "Deliver the Goods" to Modern Audiences" by Pam Keesey (1999)
There is too much between the covers of this Silver-Ursini collection to pass up. Not every article takes a fresh stance, but there are a number of moments when you may just say, "Gee, I hadn't thought of that." Also, on a comparative level, this collection's variety of perspectives lends a chance to juggle different views without the clutter of film books, journals, and magazines that would otherwise be needed.
This one is worth the buy.
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Worship of the phallus is still around today, example in Thailand.