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This must have been a difficult book to put together. The editors would have to have found not one, but four great authors from which to put together introductions for the hardest authors in all philosophy.
He succeeded. This book makes immediately explaicable two of the hardest authors in all history- Kant and Hegel. I was amazed at the level of commentary in this short a work. It is almost impossible to pull this easy an introduction off. My hat is off to both Scruton and Singer.
The other commentaries and introcductions were as good as they come. Because of the ease of Schoepenhaur and Nietzsche, the authors had more room to give reasonably complete explanations and ruminations on their lives. Janner and Tannaway both make superb additions to these traditions, both commentaries worthy of being works in themselves.
This is four times a good book. My respect to all the authors, and my full throated call for people to read these books.
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The middle of his book discusses the "Cardinal Virtues" and "Theological Virtues" and their importance. He then does a comparison and contrast between the "Beatitudes" and the "Seven Deadley Sins." His conculsion is a little too short for such a profound work, yet rating this important book four stars would not do it justice. Four and a half would be more appropiate, so I'm rounding it off at five stars.
A Must read for all Christians in Western Culture, and others who are concern about the decline of virtue in our culture.
In the book, Kreeft explains how our civilization has rejected the idea of virtue and why we desparately need to recover this moral vision in order to know true blessedness inwardly and good relationships outwardly. As Thomas Merton wrote, "We are not peace with others because we are not peace with ourselves, and we are not peace with ourselves because we are not peace with God."
Kreeft argues that we need a clear roadmap concerning right and wrong--and that roadmap is clearly discovered in God's Word. "The most striking feature of God's roadmap is the stark fact of the Two Roads. There is the road that leads to Life, and there is the road that leads to Death. There is Good, and there is Evil. There is Right and there is Wrong" (11). We must regain the wisdom of those who have gone before us in order to meet the challenges of the present and the future. C. S. Lewis concisely presents the modern problem: "For the wise men of old, the cardinal problem of human life was how to conform the soul to objective reality, and the solution was wisdom, self-discipline, and virtue. For the modern, the cardinal problem is how to conform reality to the wishes of man, and the solution is a technique." Kreeft argues that we must return to a historic understanding of virtue and vice in order to confront the moral turmoil that surrounds us. "In an age of relativism, orthodoxy is the only possible rebellion left" (189).
With this historical backdrop in place, Kreeft introduces his readers to the four cardinal virtues of justice, wisdom, courage, and moderation. "Cardinal" comes from the Latin word for "hinge". All other virtues "hinge" on these four. He then considers the three theological virtues--faith, hope, and love. Finally, he considers the seven deadly sins and contrasts them with the Beautitudes.
In short, this book is well worth its weight in gold. It is a fine introduction to a subject that needs to be recovered in our society and--even more importantly--in our churches. We are to make every effort to add virtue to our faith (2 Peter 1:5). This book will go a long way in helping us do this.
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In the more "liberal" circles, there's apparently a tendency to villify Cardinal Ratzinger as some kind of "right-wing", closed-minded fringe type. Having read this book, I find that claim hard to believe: whether one agrees with his views or not, it is hard to see the Cardinal as anything other than a thoughtful, intellegent and learned man.
Cardinal Ratzinger is forthright in his pessimistic assessment of the time ahead. "The danger of a dictatorship of opinion is growing, and anyone who doesn't share the prevailing opinion is excluded, so that even good people no longer dare to stand by such nonconformists [i.e. Christians]. Any future anti-Christian dictatorship would probably be much more subtle than anything we have known until now. It will appear to be friendly to religion, but on the condition that its own models of behavior and thinking not be called into question." (153) The Church must attorn to the zeitgeist in this scheme. These themes are explored in Michael D. O'Brien's "Children of the Last Day" novels.
It is time for the faithful, Cardinal Ratzinger says, to form "vital circles." [T]here are great, vibrant new beginnings and joyful forms of Christian life that don't figure much statistically but are humanly great and have the power to shape the future." (143). "Particularly when one has to resist evil it's important to not to fall into gloomy moralism that doesn't allow itself any joy but really to see how much beauty there is, too, and to draw from it the strength needed to resist what destroys joy." (69)
In his autobiography, the novelist and historian Russell Kirk wrote, "Not by force of arms are civilizations held together, but by the threads of moral and intellectual belief. In the hands of the Fates are no thunderbolts: only threads and scissors." Throughout this book, Joseph Cardinal Ratzinger shows that in most parts of the world that the Roman Catholic Church is the last defense against the decay of human civilization. By defending revelation and sacred tradition against the moral anarchy of the age, the Church withholds disorder of the soul and the commonwealth, the idolatry of man as god, and preserves man, as a creature of God, against transitory and often violent popular passion. The ambitions of those men who would bring about and celebrate her demise are dangerous. Implicit in Cardinal Ratzinger's words and lifetime service is the message that it is time for serious men of serious purpose to come to her defense.
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Kropotkin stresses that cooperation is the main factor in evolution, not competing forces that Darwin and his contemporaries thought.
Kropotkin gives a number of examples of inter and intra-species working together to survive and thus evolve.
Kropotkin explores a number of societies. Steven J. Gould has given credence to Kropotkin, yet he is largely ignored in evolution texts.
This book changed the way I think about evolution and helped me to realize how a study as influencial as Darwin's could be biased.
The ideology of white supremacy was developed as a justification for slavery in the Americas in the 17th and 18th centuries. But the civil war, 1861 to 1865, put an end to the trafficking in human commodities, undermining the social basis for racism. In the aftermath of that revolutionary conflict, a dynamic upsurge of emancipatory activity swept through the communities of the newly-freed slaves throughout the South. Rapid progress was achieved in jobs, education and political representation. This was Radical Reconstruction, which for about two decades headed in the direction of complete equality in the political and social conditions of Blacks and whites.
But the achievement of full equality by Black workers and farmers was seen as a threat to the interests of the high-riding class of wealthy money-grubbers based in the North. Radical Reconstruction was overthrown to make way for Jim Crow segregation-for nearly a century a pillar of capitalist exploitation in North America. Black workers were pitted against white workers for the sake of Mr. Moneybags' bottom line. Camejo sums up this lesson saying, "the responsibility for this defeat and continued racial oppression rests with the industrial and finance capitalists who still dominate the United States. That is the foremost lesson of the defeat of Radical Reconstruction."
This book is a penetrating Marxist explanation of the historical events that laid the basis for the democratic and social struggles of working people that came later, and are still to come.
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It's long, but worth it.
The drama and imagery shines through the writing of both Tasker and Boardman. With details on the first ascents of the West Face of Changabang, the Southeast ridge of Dunagiri, the Northwest ridge of Kangchenjunga and more, this book is a treasure trove of great climbing. There are occasional technical terms but they demonstrate the effort and intensity of these two climbers. A great choice.
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If a person has questions regarding psychedelics, this is most likely the place 2 find the answers!!
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However, I don't judge a book on my expectations, however misguided, but on its content. I was very pleased with the work. This book provides a short, yet thorough introduction of the place of Holy Scripture within the Church. Having accomplished that goal in a very readable and understandable style, Stravinskas then provides a brief glimpse of salvation history and how the Old Testament is completed by the New Testament and the New Testament is hidden in the Old Testament.
The "meat" of this book is in its explanation of the use of scripture during the Mass. Each line of the Mass is supported by reference to a biblical text. In short, Father Stravinskas utterly refutes any argument that the Mass is not "biblical."
Father Stravinskas concludes this work with a short appendix in which the Fundamentalist approach to scriptures, man's condition etc. is compared to that of the Catholic. It is hardly a thorough treatment of the subject, but it would not appear to me that either a Fundamentalist or Catholic Christian would dissaprove of the treatment of their respective theologies found in the latter portion of this book.
All total, Father Stravinskas' work is a good introduction into the Church's veneration, protection and use of scripture. It is concise, balanced in treatment and would make an excellent resource for Adult or Youth Religious instruction.
Nicely organized into sections that deal with various issues, the book concludes with a chapter giving a line-by-line analysis of the Biblical content of the mass followed by a chapter of questions and answers--the format in which Fr. Stravinskas shines.
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As you get more experienced and want to make the transition to trad climbing, it teaches important techniques like making a multi-directional anchor for your first trad anchor by using a sliding girth hitch. It takes extra time, but it may save your life by preventing all your gear placement from zippering (popping out) after your fall. Happy climbing and safe climbing to you!
If you and a partner go through the exercises you will be better skilled than most of the climbers on the rocks.
Covers basic skills, and has great sections on setting up Toprope anchors and placing protection on Lead.
ONLY problem is the casual use of girth-hitched slings. Girth hitching seriously reduces rope strength.