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This is the ballet that inspired my life, let the words and pictures inspire yours!
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On the contrary, there is the view of Bakhtin puts: When a member of a speaking collective comes upon a word, it is not a neutral word of language, not as a word free from the aspirations and evaluations of others, uninhabited by others' voices...The word enters his context from another context, permeated with the interpretations of others.
I believe any one with common sense, without the need for an adequate academic degree can see the difference between the two and can evaluate these thoughts individually in a correct manner. That is to say, language is definitely a social phenomenon that is almost free from biological factors. Language learning-teaching, therefore, should be taken in that socio-cultural context, in the context that one sees and feels all around her learning context. This book, an academic yet a very simple one for those who enjoy reading about language and culture connection will gain a lot of insight from the way she puts the connection in its place. It can also be read by parents who would like to learn more about how a child learns a language- from the vantage point of some recent academic discussions. That makes the book complete.
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With the development of industrial capitalism, a new and unanticipated system of injustice, it is the libertarian socialism that Bakunin advocates that has preserved and extended the radical humanist message of the Enlightenment and the classical liberal ideals that were perverted into an ideology to sustain the emerging social order.
Morris' "Bakunin: The Philosophy of Freedom" illustrates the fundamental, leading idea within the anarchist tradition, one that was most eloquently expressed by Bakunin: "I am a fanatic lover of liberty, considering it as the unique condition under which intelligence, dignity and human happiness can develop and grow; not the purely formal liberty conceded, measured out and regulated by the State, an eternal lie which in reality represents nothing more than the privilege of some founded on the slavery of the rest; not the individualistic, egoistic, shabby, and fictitious liberty extolled by the School of J.-J. Rousseau and other schools of bourgeois liberalism, which considers the would-be rights of all men, represented by the State which limits the rights of each -- an idea that leads inevitably to the reduction of the rights of each to zero. No, I mean the only kind of liberty that is worthy of the name, liberty that consists in the full development of all the material, intellectual and moral powers that are latent in each person; liberty that recognizes no restrictions other than those determined by the laws of our own individual nature, which cannot properly be regarded as restrictions since these laws are not imposed by any outside legislator beside or above us, but are immanent and inherent, forming the very basis of our material, intellectual and moral being -- they do not limit us but are the real and immediate conditions of our freedom."
"Bakunin: The Philosophy of Freedom" is an exceptional historical biography of a man whose political philosophy epitomizes the anarchist tradition.