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The first is that Norstrilia takes place in a vast and richly detailed universe that Cordwainer Smith details in a series of short stories. The book relies strongly on this background material, a lot is taken for granted, and very little is explicitly explained. While it is never incomprehensible because of this, I also had the feeling that the reading experience was something less than it should have been because of all the references that were lost on me. Reading Norstrilia has certainly convinced me that I should give Smith's short stories a try, though.
My second complaint is about the ending. I just didn't like it. More than that, it seemed out of character for Rod McBan, and just generally felt too much like the author was forcing the story to go in directions to suit his own ends rather than where it naturally wanted to go. On the one hand, why would the pragmatic McBan settle for a "dream" with his love rather than the real thing? Why does a citizen of Norstrilia, one who has spent his entire life fighting the system, give up so easily when an offworlder argues that he can't stay with C'mell? The realization that C'mell didn't love him wholly seems to come from nowhere (perhaps it is explained in the shorter fiction somewhere) and seems a half-hearted post-hoc rationalization for not being with her. The sudden realization of feelings for the girl back home had no real explanation. Just in general it felt like the author wanted McBan parted from his money, parted from C'mell, and back on Norstrilia away from everything.
(As a side note it would have been interesting, especially given that he is going to live for a thousand years, if we could have seen Rod McBan experiencing the great plan that the Underpeople have the universe. Instead we last seem him only a few decades after we first meet him.)
Despite, the wholly unsatisfying ending, everything leading up to it more than made up for it. Now I just need to get a copy of Cordwainer Smith's short stories.
I stongly recommend "Quest of the Three Worlds"; unbelievable that someone could imagine that universe and then write about it so well.
That said, Norstrilia is a rolicking good time book with rich underlying stories-within-stories. Fun, but deep stuff.
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The six Lensman series books I have are: Triplanitary, First Lensman, Galactic Patrol, Gray Lensman, Second Stage Lensman, Children of the Lens.
Also, by this author: The Skylark Series: The Skylark of Space, Skylark Three, Skylark of Valeron, & Skylark DuQuesne.
Single Books: Masters of the Vortex & Subspace Explorers
In all of these books, E.E. "Doc" Smith has been a grandmaster of science fiction story telling.
Note that the main characters in this series are men, who are really MEN (even the aliens). They're unconquerably tough and nauseatingly noble. Most of the women introduced are, well... bimbos, to be blunt. They look ravishing and giggle a lot. And until the last book, the main female character comes to the forefront of her powers through some driving "feminine life force," and not because of her deeds or intelligence. Of course, she's also a "babe," or should I say, a "seven-sector callout."
Still, the books in this series are science fiction classics, the precursors to Star Trek, Star Wars, and all the rest. If you can ignore the blatant downsides I just mentioned, I highly recommend the whole, extremely enjoyable series to everyone. They are a must-read for anyone really interested in scienc! e fiction.
Some of the stories are less than equal, as you find in any anthology. I'm not quite sure why Ribbon for Rosie, the story of 7 of 9's trip to the past, won the grand prize. It doesn't seem as we well written, but perhaps because it suffers from now being outside of canon because of STV episodes after '99, when the book was written. Similarly, the DS9 episodes are both pretty thick and difficult to get into- which is a shame, since DS9 has a lot of promise, such as stories about the completely unexplored Gamma quadrant, that was never explored in the series. And while it was nice to see Dr. Taylor again from TVH, the TOS episodes start the book off a bit slow. And Calculated Risk reminds me why Dr. Pulaski left the series, and why there aren't more stories about her.
But on the very positive side, I Am Klingon finally provides a possible answer to that nagging question- where did those foreheads come from? Rand even does am amazing job of tying in all the various episodes that have skirted around this issue, in TOS, TNG, and DS9, as well as providing one answer to what actually happened between Deanna and Worf. One story finally gets to that nagging question- if Wesley was studying with the Traveler in a Native American colony under the Cardassians, doesn't he then become a technical member of the Dominion, and if so, why isn't he helping in the war against the Dominion? And two excellent time travel stories get to some of those questions of, if there is a Department of Temporal Investigations, fixing temporal incursions, how come there are still temporal incursions that have never been fixed? Though the book as a whole isn't as highly rated, I'd definitely recommend it for these hints at possible paradoxi with Star Trek.
And then there are the stories that touched me emotionally. I Am Become Death is a haunting look at Data's life, pre-STN- one with that added twist that can make you cry. I personally very appreciated two STV stories: Touched, for it's etic anthropological look from the perspective of the other, and The Healing Arts, for stressing the importance of empathy, and interpathy, in healing. Reciprocity is TNG story about *very* long wormholes, that is filled with poignancy and a feeling that, truly, All Good Things...
Why such an emphasis upon the individual? Because, as James states, the pivot around which the religious life revolves "is the interest of the individual in his private personal destiny." All proper "religion" by such a definition must consist in an individual experiencing connection with that which he considers to be the higher power(s). In fact, at one point James states that "prayer is real religion." And further, "Wherever this interior prayer is lacking, there is no religion; wherever, on the other hand, this prayer rises and stirs the soul, even in the absence of forms or of doctrines, we have living religion." A thought-provoking principle.
You will never appease your hunger by staring at a menu. You have to actually open your mouth and "experience" the eating of some food. Similarly, we can only learn about religious experience by recounting the experiences of those who've done some profound religious eating (so to say). This is James' method. He renounces the ambition to be coercive in his arguments (this is not an apologetic work) and simply focuses on "rehabilitating the element of feeling in religion and subordinating its intellectual part." He does this by the examination of diverse case histories.
And he uses the "extremer examples" because these yield the profounder information. He called these types "theopathic" characters; those who tend to display excess of devotion. His reasoning is thus: "To learn the secrets of any science, we go to expert specialists, even though they may be eccentric persons, and not to commonplace pupils. We combine what they tell us with the rest of our wisdom, and form our final judgment independently."
Concerning this "final judgment" I found the following principle in the lecture entitled "Mysticism" to be particular liberating. As regards the extremely theopathic: "No authority emanates from them which should make it a duty for those who stand outside of them to accept their revelations uncritically." A good word to hide in your heart against the next time some well-intentioned saint feels that their eccentricities should be yours.
To be honest, I found the lecture entitled "Philosophy" to be fairly technical and daunting, but such criticism I charge to my own lack of knowledge in this area rather than to any deficiency in the book itself. Upon closing its covers, I was a satiated bee. The book is total nectar.
"Varieties" is a wonderfully written exploration of the psychology of individual religious experience--whether within or without organized religion--by one of America's greatest philosophers and psychologists. It includes lots of interesting case studies and lots of insight. Major topics: conversion, saintliness, mysticism, and James's illuminating distinction between "healthy-minded" religion and that of the "sick soul." Fun fact: the panicky, melancholic "Frenchman" near the end of the "Sick Soul" section is actually William James. Also noteworthy: this book was an important influence on "Bill W.," co-founder of Alcoholics Anonymous.
(Another book I highly recommend on the psychology of religion: Gerald May's "Will and Spirit: A Contemplative Psychology.")
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Quote: "Condemn the fault, and not the actor of it?
Why, every fault's condemned ere it be done.
Mine were the very cipher of a function,
To fine the faults whose fine stands in record,
And let go by the actor." (II.ii.38-42)
I see Measure for Measure as closest to The Merchant of Venice in its themes. Of the two plays, I prefer Measure for Measure for its unremitting look at the arbitrariness of laws, public hypocrisy and private venality, support for virtue, and encouragement of tempering public justice with common sense and mercy.
The play opens with Duke Vincentio turning over his authority to his deputy, Angelo. But while the duke says he is leaving for Poland, he in fact remains in Vienna posing as a friar. Angelo begins meting out justice according to the letter of the law. His first act is to condemn Claudio to death for impregnating Juliet. The two are willing to marry, but Angelo is not interested in finding a solution. In despair, Claudio gets word to his sister, the beautiful Isabella, that he is to be executed and prays that she will beg for mercy. Despite knowing that Isabella is a virgin novice who is about to take her vows, Angelo cruelly offers to release Claudio of Isabella will make herself sexually available to Angelo. The Duke works his influence behind the scenes to help create justice.
Although this play is a "comedy" in Shakespearean terms, the tension throughout is much more like a tragedy. In fact, there are powerful scenes where Shakespeare draws on foolish servants of the law to make his points clear. These serve a similar role of lessening the darkness to that of the gravediggers in Hamlet.
One of the things I like best about Measure for Measure is that the resolution is kept hidden better than in most of the comedies. As a result, the heavy and rising tension is only relieved right at the end. The relief you will feel at the end of act five will be very great, if you are like me.
After you read this play, I suggest that you compare Isabella and Portia. Why did Shakespeare choose two such strong women to be placed at the center of establishing justice? Could it have anything to do with wanting to establish the rightness of the heart? If you think so, reflect that both Isabella and Portia are tough in demanding that what is right be done. After you finish thinking about those two characters, you may also enjoy comparing King Lear and Claudio. What was their fault? What was their salvation? Why? What point is Shakespeare making? Finally, think about Angelo. Is he the norm or the exception in society? What makes someone act like Angelo does here? What is a person naturally going to do in his situation?
Look for fairness in all that you say and do!