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Profound statement: Ingrid tells about her life in this book. (duh)
She does a very good, coherent job, and moves along steadily. There is humour as well as sadness. I liked the part when she told David O Selznick at their first meeting that she would not wear makeup and would not change anything about her appearance, and if he didn't like it she would go back to Sweden on the next train. I personally am glad he decided she could remain as she was.
I recommend this book as a good introduction to Ingrid. I enjoyed reading this very much and I think everyone should read it.
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While the content of this book is excellent, this defect is a serious problem. If you buy the book, plan on gluing the cover in place yourself.
I actually obtained two copies directly from the publisher, Ariadne Press. When the first defective copy arrived, they sent another but said that the books were printed in the UK and they could not guarantee the quality. They also said this problem was possible with all of their Gustav Meyrink titles, though I've only had the problem myself with "Walpurgisnacht" and "The Deadalus/Ariadne Book of Austrian Fantasy: The Meyrink Years 1890-1930."
The word "Walpurgisnacht" has its folklore roots in the concept that the night of April 30th is an evil night, one when old values are destroyed and replaced by new ones. But, in the mind of Meyrink no new values will bring salvation to the world. The novel was published in 1917, and the setting is the city of Prague during WWI. The main characters are Zrcadlo (the mirror) the solitary man who forces people to look into their own souls, and Dr. Thaddaeus the only survivor of a spiritual alchemy, the only character capable of facing his sould and taking a new direction in his life.
In his contempt for established religion, Meyrink brings forth the concept of Aweysha. Anyone who is not able to hear his own soul becomes an "aweysha," a living body whose soul has moved into another living being, a dead mirror where strange demons come and go, a wandering corpse. Defying the concept of "free will," Meyrink holds that anything a person does against his will comes from "aweysha."
Myerink was influenced by Jewish mysticism and found in the experience of the "innermost I" the salvation of the soul: "the innermost I is the source of joy, and who does not worhsip it is a servant of hell." Unfortunately, his mystical experience integrates the good and the evil alike, downgrading the soul to low moral standards.
This novel is a reflection of personal despair, a desperate search for a transcendent reality that will surpass mysticism into the esoteric.
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There are few decorative elements of the 1920s, non-English, that are worth while. The photography is good, as is the printing, the weak point is on the examples shown. Reading the bibliography gives a clue to the contents.
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However, the translators appear to have taken a few liberties with the text. First, since Vitruvius is a historical work as well as a canon of Classicism, an honest modern-day translation must relate not only to its period, but also to subsequent periods in order to be understood in terms of the nearer to present and Vitruvius' own time. The translators' choice of ridding the text of the translation "the Orders" for Vitruvius' original choice of "genus" is bad enough, but when you observe that this translation has been rendered as "type" instead, it has the potential of blending in with unintended references in the text to type as well as being confused with common modern/Modernist discursions into what type is. The translators should have indicated their theories about what they thought would be a correct interpretation of the Roman word "genus" at the beginning of their notes, not by making a deliberate decision to diverge from the customary content of the text.
Second, this translation appears to fail to take into account some aspects of military culture which have influenced the text. Vitruvius was a military man and although he adopted the linguistic style of Cicero in some respects (who has been accused of using two words in the place of one or even none), sometimes a distinction he makes, albeit slight, is worth noting, especially in the context of his role in the Roman military and in the context of subtle gradations of meaning being just as notable as subtle gradations in style and form.
Third, and most telling, the translators and editors have missed an opportunity to note something very useful in Vitruvius, and that is that although he understood the what of the Orders, he may not have understood the why of the Orders. In some cases, he goes to great lengths to wave hands over certain aspects of the Orders, even devolving into a Ciceronian overuse of words and dense prose, in order to pull a Wizard of Oz-like "pay no attention to the unknowns behind this concept". The translators note the fuzziness, but they don't begin to question the nature of it and as a result, they may inadvertently paint Vitruvius in a little bit better light than he may actually deserve.
Otherwise, it is a well-rendered translation, although for serious readers and researchers it should be balanced with at least one other translation, such as Morgan's translation.
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Ellen is also unpredictable, as you turn the pages to this book you will see why! Although there is no denying her style, she manages to portray a variety of situations, there is no monotony or constant theme and her subjects are unpredictable in a wide variety of settings, these photographs are proof of her widespread intellect. I was actually expecting to see pictures of couples in a conventional way, but Unwerth managed to convince me that there are other types of pairs!
It is a witty, playful, and yes even inspiring book! Not to be taken too seriously, but to be enjoyed and digested like one would fine ice cream!
I could not leave out the always intelligent and wonderful introduction by Ingrid Sischy... That woman is a GENIUS!!
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