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Thank God, it was not. His poems, while not "easy" in any way, are nevertheless quite accessible, because Jonathan puts his whole soul into them. He swallows what fears must accompany every poet who opens his life to his readers and writes of personal joy upon hearing his baby's heartbeat for the first time. Then, to bring the collection to a heartbreaking end, he reveals the loss of that baby in "Be Young. Have fun."
The moments of his life before, during and after those moments cover events that range from a child waving a "Hi!" sign at him from the back of a bus, to a skinhead who is slowly dying while doggedly hoping to live. Every poem, whether shocking or mundane on the surface, shares one thing in common--Jonathan's fascinating ability to wrench out its deepest, human meaning. And every time, that meaning is one that any soul could relate to. This is a truly beautiful book.
"Eclipse" is just one example of Jonathan's commanding use of language and metaphor that is present throughout his inaugural book of poetry. Jolting the reader from the Upper Peninsula of Michigan, to a hand-built cabin in Northern Idaho, Jonathan's book is a complete journey, not 80% complete as his title might suggest.
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Written by, arguably, the two best critics around -- J. Hoberman (who writes for the Village Voice) and Jonathan Rosenbaum (who writes for the Chicago Reader) -- this is an excellent look at a bygone era of movie-going. They document the midnight movie circuit that used to exist across the country for films too weird and strange for mainstream consumption. Sadly, most of these theatres are gone now -- swallowed up by the multiplex monster.
These guys clearly did their homework -- their chapters on the early careers of Lynch, Alejandro Jodorowsky, John Waters and George Romero are definitive. Best of all, their writing style is never dry or academic but very readable (it helps that these guys write for weeklies).
This book is a must-have for any fan of cult movies (and esp. the above mentioned directors). I have read it many, many times and it inspired me to be a writer myself. Great stuff.
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The reader finds an account of what Culler considers the most vital and significant in recent theoretical writing and undertake an exposition of issues often seem poorly undertood. For it brings up debate, On deconstruction is provocative and demands some effort from the reader. It is certainly not a book for begginners... The theory and criticism of recent years is discussed focusing on deconstruction as the principal source of energy and innovation. He offers a detailed exposition of its ideas and methods, defining its relation to other strands of contemporary criticism, and assessing its implications for literary studies.
With emphasis on readers and reding, Culler considers deconstruction, in terms of the questions raised by psychoanalytic, feminist, and reader-response criticism. He then turns to a systematic analysis of deconstruction, drawing together the disparate and difficult writings of Jacques Derrida and the working out the implications of his approach for the concepts and methods that literary critics have relied on.
Surveying the variations and achievements of American deconstructive criticism, the author clarifies the procedures and assumptions of several interpretative essays, giving special attention to the work of Paul de Man. Not an easy book but surely a good deal for those who search for a better understanding of the post structuralist critics point of view and methods. Give a try!
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Those who have never studied Portuguese history will probably rate this only a 2 or three statrs, but those who have studied Portuguese history in depth and have developed a sense for the sentiment of the nation will be amazed at how Pessoa has managed to capture the flavour and emotion of centuries of a nation's past into his clever verses.
I give it four stars as it is a translation. The portuguese version gets five and then some.
Pessoa is one of the greatest portuguese writers of all time but he's not the only one. I also reccomend (if a translated version is available)Mário de Sá-Carneiro, José Saramago, Virgílio Ferreira, Eça de Queiroz, Antero de Quental. These are the so-called classics, just to get you started in the discovery of portuguese literature.
Essencial to all portuguese speakers.
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When we read this book, my son likes to fill in the words he knows. He can't read, but he seems to know the whole story and can fill in more and more every day. This is a great book for toddlers, preschoolers and their parents!
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The chapter on Shi'ur Komah (measure of height) shows how the Transcendent God becomes personal and knowable. It also explains how the Kabbalists perceived man to be made in G-d's image. The language of Shi'ur Komah is very anthropomorphic, while G-d's absolute transcendental being is not compromised. The second chapter, about Sitra Ahra (Other Side), explains the various views of how evil arose and what it is. The role of human beings is discussed as is the role of the Sefiroth. In particular the role of the Sefirah Din and the influence of human beings on it are discussed at some length.
The third chapter explains the role of the hasid and the tsaddik. How the role that each played changed and how the tsaddik becomes related to the Sefirah Yesod, and it's function as the source of all souls. Also discussed is the harmony the tsaddik brings and his role in creation.
he fourth chapter deals with shekinah. Scholem shows that originally there was no specific feminine nature atributed to it. He goes on to show how the idea of femininity developed in Kabbalah, and how the Shekinah relates to G-d and human beings. Also discussed is the relationship of Shekinah and the Sefiroth. Very interesting was the explanation of how human actions influence Shekinah to become active instead of merely passive in certain Kabbalists.
The fifth chapter speaks of gilgul. It is a very fascinating chapter. Not just the origins of reincarnation in Judaism is discussed, but also the varied concepts of the soul that go along with it. Scholem shows how certain elements of Kabbalist gilgul are highly original and creative. Much attention is given to the 'soul-sparks' and their redemption. Also interresting was the idea that gilgul reflects the inner workings of the sefirothic world.
The final chapter explains the concept of tselem. Scholem traces it's historic origins to Neo-Platonist influence and early Iranian influence. He shows how these two were given a creative synthesis in Kabbalah and what role it plays in Kabbalist mysticism. Tselem is that which makes a person this person, and seeing ones tselem can activate propheticism. Tselem also has the role of a guardian angel of sorts.
Not being Jewish myself, but an Eastern Orthodox Christian, I must say that this book of Gershom scholem is very helpful in understanding Kabbalah as a Jewish, and not a pagan-occult, phenomenon. The book will assist a non-Jew in gaining a more sympathetic and above all a more correct understanding of Jewish Mysticism. As an Eastern Orthodox I must say that several times Kabbalah and our own Mysticial tradition come very near each other, even though they also widely diverge.
It is a must read for those misinformed by Dione Fortune's fables, and a must read for anyone interrested in Kabbalah.
What Kirsch does in this publication is go through a book contract step-by-step, clause-by-clause, he 'reads between the lines' for us, he dissects the main deal points in a negotiation and summarizes the critical areas to pay attention to; he hems out publishing law as it applies to writing your book, selling your story to a publisher, and reaping your rewards without incurring a hefty lawsuit. This book is very-well formatted in a visual sense, is user-friendly, even for the publishing law novice, yet it teaches its concepts at a fairly advanced level. What more could you want?