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Often, to get out of tight places, he cooks the most extraordinary meals and the recipes are given to the reader in detail. The onion soup is remarkable, I can guarantee you.
This is one of my favorite books with an enormous amount of humour, lots of action and numerous detailed recipes in one.
Our hero Thomas Liven is intelligent and easy to admire. In fact the entire book keeps you happy for a long time.
I have tried some time now to buy my own copy, either in Swedish or in English but to no avail. Anyone knows where to get a copy?
The story is mainly in World War II. Thomas Lieven is a young German banker. Intelligence agencies of several countries trap him and force him to work for them. Thomas obeys them superficially, but at heart he never does. He brilliantly makes a fool out of them. He is an indomitable pacifist, but not a theoretical, fanatic idealist. I particularly love his practical attitude; he racks his brain and even risks his own life to save people from bloodshed regardless their nationalities. That's very brave and nice of him. I love him so much!
What makes this story outstandingly eccentric is that Thomas loves cooking. He cooks many times to make friends, to dazzle enemies, to find a good idea and so on. Even the detailed recipes are inserted in the novel. That's so funny! Oh, who says Germans have no sense of humor?
The title "Es muss nicht immer Kaviar sein" means "It need not always be caviar". Not smooth but meaningful. In Japan, the title is "Shiroi Kokuseki no Supai", that means "The Spy of White Nationality". I don't know the English title.
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To be poor in spirit is to shed oneself of all security, identity, importance, power, etc., anything that separates us from our humanity, and from God himself. The last days of Christ reveal the true meaning of what it is to be a human being, completely defenseless, stripped even of one's clothing, and abandoned by one's supporters. He resisted all temptation to call upon his divine powers throughout, choosing instead to embrace and experience in full the humann experience. To complete this experience is the cornerstone of Christ's Victory, and the cornerstone of the path of salvation for his followers.
When Christ utters the words "Eloi, Eloi, why have you forsaken me?" the impoverishment is complete, his victory is complete, his life is complete, and the new covenant is established.
This is a book to read in a single evening. It is only 60 very small pages. But it is a book that will take a lifetime to really understand. It is a map to the kingdom of heaven.
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Ms. Ferguson has at least given herself a chance by writing a very good book. Her prose is very engaging. She is detailed both science and biography and yet she is quite easy to understand even for those without a scientific background. And she has two extraordinarily interesting characters to talk about--Brahe, the rather spoiled Danish aristocrat who brought glory to himself against the odds in a "ignoble" profession by becoming the greatest naked eye astronomer in history, and Kepler, the poor German Protestant school teacher who had a knack for doing mathematics and finding trouble.
Though I knew the broad outline of Brahe and Kepler's story, I was surprised again and again by all I did not know. I may not be able to incorporate it all into my classes but I am glad to know the story myself. It is always interesting to see how the great ideas came into being, mostly through more fits, starts and mistakes than most people realize. Anyone interested in scientific history would be foolish to pass up reading this book.
Tycho was a Danish nobleman, and was not supposed to have a career, much less a scientific one. His pursuit of documentation of the heavens was a rebellious break with the traditions of his society. He began keeping a logbook of astronomical observations when he was sixteen years old, and complained even then of the inaccuracy of the tables which were supposed to tell planetary positions. He also railed about the imprecision of the cross staff by which angular distance between stars was measured. Tycho was not satisfied with the Copernican system, although he knew the Earth-centered Ptolemaic one was wrong. He proposed the "Tychonic" system, wherein the Sun orbited the Earth, and the other planets orbited the Sun. He was welcomed by Emperor Rudolf II of the Holy Roman Empire, who supported him in making a new observatory in Prague, but he died only four years later. Kepler's start was far different. Born near Stuttgart in 1571 into a peculiar and unnurturing commoner family, he was essentially rescued by the church. The Protestants were urging the importance of schooling, and he originally wanted to become a Lutheran minister. However, he became interested in the ideas of Copernicus, and became a mathematician and mathematics teacher in Graz. Religious persecution drove him out of Graz, and Tycho extended an invitation to join him in Prague. The invitation resulted in a year of stormy misunderstandings. The odd couple argued constantly, and Kepler at one point walked out. Tycho did not always show magnanimity, but in this case he relented, and became a little more generous with data. Only after Tycho's death did Kepler get all the data he needed, to start making his epochal laws of planetary movement. Kepler, building on Tycho's data, was one of the giants on whose shoulders Newton was to stand, giving us calculus and modern physics and cosmology.
Both Tycho and Kepler were largely working in a vacuum; there was no set scientific tradition for them to be working in, and at times they were more highly valued for their expertise in astrology; though both of them knew astronomy was more valuable, astrology sometimes paid the bills. Getting financial support from kingdoms was difficult and unreliable; at one point Ferguson writes, "Rudolph lavished praise on Kepler and granted him a bonus of two thousand talers, which would have been splendid had it been paid." Not only were they working against a religious tradition, but they were operating in societies ruled largely by religion and superstition. Kepler was extremely devout, but was chivied from place to place in his later years because he refused to insist on religious requirements for others. Kepler's mother herself was tried for witchcraft. Locating Tycho and Kepler firmly within their religious and political milieus, and demonstrating the enormous difficulty of doing science in their time, and in getting appreciation and support, Ferguson has given a wonderfully complex picture of the partnership of two main founders of astronomy.
But what's equally interesting are the life and times of these two scientists in the context of 17th Century daily life. Ferguson researches her subject and provides the reader with a story that is a cross between a soap opera and a historical fiction novel. Brahe's castle and observatory were not only architecturally interesting, the life inside the walls was fraught with nasty doings. Brahe, by all reports, had quite the temper. He may have even invented the modern day graduate student-slavey; he kept associates of lower social rank under his thumb for years, paid them a pittance, assigned them menial work, stole their intellectual property and literally imprisoned them in his palace.
If you have an interest in astronomy or philosophy or just plain European history from this era, you should read this. I couldn't put it down. HIGHLY RECOMMENDED.
Similar in scope, containing many of the same plates and including a few others exclusively, is "The Golden Game: Alchemical Engravings of the Seventeenth Century" by Stanislas Klossowski de Rola.
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The book covers a vast number of topics including how to survey, excavate, analyze, interpret, and preserve archaeological sites and their material remains. The main character learns about site protection laws, consultation, museum exhibition and a variety of other public archaeology topics. She visits experts who explain the complexities of carbon dating, ground-penetrating radar, flotation, and thermoluminescence, among other analytical methods. And she develops an understanding of how all these tools allow archaeologists to make confident interpretations of the past.
There is a complete glossary and bibliography too, which makes this book a great reference book.
Anyone seriously interested in Archaeology, young or old, will enjoy this book, and learn a lot from it.
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So little is known of Vermeer as to leave his biographers only slightly better off than those of Shakespeare, imagining that this document indicated this mood, this painting signifies that political opinion...such supposition is not terribly interesting to the lay reader.
But in his detailed recreation of 17th century Delft and his lush and delicate descriptions of the major canvases, Bailey makes up for the limitations of his subject. This period of Dutch history is so rich it seems almost a shame to spend so much of the text on a figure about whom so little is known, and Bailey recounts it beautifully.
An excellent book, then, unless one really wants a biography of Vermeer.
It's wonderful to think of Vermeer painting his silence-drenched, calm and mysterious images amid the noise and tumult of his house filled with eleven children. Perhaps his paintings were a world of perfect order and quiet that he could retreat to when his messy and noisy surroundings became overwhelming. I also liked Bailey's point that perhaps Vermeer painted so few images because almost all of his best work had sunlight streaming through a window, and the Dutch climate doesn't offer too many sunny days to paint from!
The book opened with a bit more 15th and 16th century Dutch history than I would have cared for, but hold tight, once he switches his focus to Vermeer's paintings the book takes flight, and you will never look at the paintings in the same way again. The black and white reproductions don't do the paintings justice however - I'd recommend having a book of color reproductions of the paintings (there are only 37 known Vermeers!) next to you as Bailey gently helps you see these familiar images in wonderfully new ways.
While very little is known about Vermeer's life, through the genius of Bailey, you come away from this book feeling you know the man. What we do know is that he lived in the mid 17th century, was a Reformed Protestant until he married the Catholic Catharina Bolnes and fathered 11 children as well as 35 masterpieces. At a time when painters were in abundance in Delft and industry was striving, the picture of Vermeer is still that of a struggling artist trying to feed and clothe a large family. It is a wonder, Bailey points out, that amidst all the noise and commotion that must have gone on in his house and the financial problems that must have weighed heavily on his shoulders, that he was still able to paint such masterpieces that put the beholder at ease merely by their stillness. Vermeer was never an "all-inclusive artist" notes Bailey and none of his paintings incorporate a single flower. He favored the use of the "local colours" of yellow, white and blue. Bailey also notes that he was "fond of rendering the effects of sunlight and sometimes succeeded to the point of complete illusion."
The author mentions the trademarks found in Vermeer's paintings -- the white wine jug, the map on the wall, the bowl of fruit on a carpeted table, finials in the form of a lion's head at the back of the chair and, my personal favorite, the black and white floor tiles that helped the artist establish perspective. He also explains Vermeer's possible use of the camera obscura to focus his view. There were so many interesting things presented by the author, one of which was the different way Vermeer signed his name. Bailey shows five different signatures all playing around with the V and M in Vermeer's name. Another thing I found engrossing was how Vermeer put things into his paintings and then painted them out. We can only see this now because of modern X-ray and infrared equipment.
I could go on and on about all I learned after reading this book but some of the more interesting parts occur after Vermeer's death and have to do with Hitler's possession of some of these masterpieces as well as Van Meegeren's forgeries of Vermeer's works in the 1900's. Of the 35 known Vermeer works, one painting, The Concert, is still missing, having been stolen in 1990.
I culminated my fascination of Vermeer with a trip to the Metropolitan Museum of Art this week to see the Delft/Vermeer exhibit. Having just read Bailey's book, I felt quite knowledgeable not only concerning Vermeer but all things Delft in general. Upon exiting the exhibit, I walked directly into the gift shop where Anthony Bailey's book was not only on sale but being purchased by all those around me. So not only do I congratulate this author on a work well done, but also on the best timing possible for publication that one could imagine.
I'll end this review with my favorite lines from the book -- those that sum up Vermeer's life in the eyes of Anthony Bailey. "He remains in some respects, the missing man in some of his own paintings: the person who has just left the room, or who is expected at any moment. He is impatient to be found, to be seen, but while he waits, he paints stillness."
Anthony Bailey has made Johannes Vermeer come alive for me with interesting stories, things that might have been and a wonderfully descriptive Delft region by which Vermeer was obviously inspired. To me he is no longer lost, but found on the pages written by Bailey.