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It's important for readers to realize that White-Jacket is not what would, in the modern day, be considered a novel. There is essentially no plot structure. It's a melange of events, descriptive passages and polemic, narrated by the eponymous White-Jacket, whom I suspect of being Melville himself. At times the book is entertainingly humorous - as when the narrator tries to get rid of his famous jacket. And much of the description of life aboard a man-of-war is fascinating -- the book would make a helpful companion for people reading modern novels such as O'Brian's series. (And, of course, White-Jacket probably was one of the sources used by O'Brian and other aquatic novelists.) The polemic -- Melville's rants against flogging and his pacifist pleas -- I found tiresome, as I always find polemic, regardless of its aims.



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That the suggested places tend to be overly broad is a significant weakness. Amazingly, one of the featured places is actually the entire state of Florida. Not that Florida isn't lovely, but such a broad notion of a must-see place is hardly compelling to me as a traveler-It's not like I haven't heard of Florida before, and it doesn't give me any new ideas or highlight anything is sufficient depth to make it seem exciting. This lack of focus pervades the book, as the cities of Vienna, Prague and Warsaw are lumped together as another single destination. Still, despite these shortcomings, I do enjoy looking through the book. The selection of places are varied and well distributed around the world, and some of the photos really are breath taking, and so on the coffee table it remains.

In addition to these things, the book has a sidebar of facts on each place, summarizing climate, local language, currency, best time to go, health concerns and other useful information. There is also a world climate map in the front of the book which labels each area covered in the book.
The photography is excellent and I think the coverage is fairly well-rounded. The book opens with information on Banff National Park in Canada, proceeds around the globe in a more or less eastward direction and finishes in the Pacific with Tahiti and Easter Island.
A large spectrum of travel is covered, but there are some notable places missing. The authors left out some great cities in Europe, although they do cover Venice, Prague, Vienna and Krakow. These are all beautiful cities and deserve their place in this book, but absent are Paris, Rome, Athens, and London. It's easy enough to find books on these places though and I suspect the authors overlooked them for this reason.
One place conspicously absent, which I cannot forgive them for overlooking is the Caribbean. I may be biased, but I do think the Caribbean is one of the most beautiful places on earth. Any well-traveled soul must see at least one of the islands of the Greater or Lesser Antilles.
In spite of this, I still give the book 4 stars and feel that it is a wonderful place to look for travel ideas or to do some world exploration from the comfort of an easy chair.


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The other reviews that talk about the feminist straw woman of radical teachings should sit in on a few university classes where students are shamed just for having a penis. The hostility of academic feminism, idealized by Stoltenberg, is very real and helps neither women nor men.

I also quote the author with complete citation as my signature quotations with e - mail. And every other opportunity given me to do so.
This author, his perceptions? Genius.
'Bout time, too, that there was a man so brilliant.
I have already put in, and am awaiting, an order for his Refusing to be a Man: Essays on SOCIAL Justice ... not yet out but soon!
Blue Maas bluemaas@truserve.com


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I am blown away by the story's content; it's characters, it's pacing, the parallel of Ben and Kaine, numerous plots colliding. It is truly amazing. Couple this with John Romita Jr's exquisite pencilling talent and "Spider-Man: The Lost Years" is a real winner!
I would give this book a much higher score than five stars if I had the capability.


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The second story suffers slightly because it comes of as a slightly more light hearted sequel of the first, but the encounters between the Doom, Iron Man and their respective counterparts in the future more than make up for it.

You may also want to check out a Marvel "What If?" that detailed Iron Man's adventures if he was *stuck* in the King Arthur past.


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As a casual reader I found the book to be more of a task then I wanted.
A challenge is good if you have the patience for the subject mater. I rated the book high because it was well written and informative but a little over my head. I simply didn't have the back round knowledge I needed to get full understanding.
There are other books on Pope John Paul 2 that would be more beneficial for the causal reader.


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We are treated to page after page of Venda music, and told such earth-shattering truths as when analyzing music, we have to take into consideration the society that produced it. Maybe this book can be forgiven for expecting this to be a momentous insight because it was written in 1974 before cross cultural studies were common. Reading this in 2002, Blacking is simply a preaching to a bewildered crowd of the converted.
Blacking also fails to make any distinction between songs composed for dance, for opera, for solo or choral performance, for ritual, for symphonies or any for any other type of music. He doesn't take into consideration that the inspiration for, say, blues, rock, and jazz, for classical and atonal Gregorian chanting may be quite different, that their functions may make for poor comparison. I lost the last of my tolerance for this book when, in the conclusion, Blacing decided to prove that purely musical considerations, such as "the logic of the melodic pattern" and tonal relationships, are not sufficient to analyze a song the Venda used to teach their children to count. Well, why should they be? This is the Venda version of Sesame Street ditties in which "on each half-note beat, a finger is grapsed and counted ... from the left little finger to the thumb ..." Who in the world would expect purely musical considerations to explain everything in such a pragmatic piece of work? Blacking utterly fails to take into account that virtually all of the Venda's music is of this sort-it serves a social or pragmatic function-whereas Western music has long since moved away from that into the realm of aesthetic expression.
Even the section of the book in which Blacking tried to decide whether there might be universal aspects to music was an abysmal disappointment because he fails in any way to expound on his idle musing that music may have universal elements.
By the time he gets to the conclusion, he will say a half dozen things about music that are either contradictory or simply hang there without any discussion, including the "hard task is to love, and music is a skill that prepares man for this most difficult task." He states this on page 103 (of 116) without any previous mention of love in the context of music. Nor will he go on to prove his point, instead he will briefly and tangentially discuss this before moving on to how music "may represent the human mind working without interference and therefore observation of musical structures may reveal some of the sturctual pinciples on which all human life is based." Indeed a revelation if only it weren't dropped on page 115 like paratrooper who finds himself utterly alone after the drone of the plane has faded into silence on the very next page. Perhaps the most absurd thing Blacking asserts in his conclusion is that "In order to create new Venda music, you must BE a Venda, sharing Venda social and cultural life from early childhood." It's no more absurd than the claiming that for an author to portray a believable male character, she must be a man.
"The chief function" -yet another chief function-"of music is to involve people in shared experiences within the framework of their cultural experience." Once again, he states this as if it were a self-evident truth and makes no attempt to sway anyone who might be skeptical. What about those of us who lean more toward the belief that music can be, if not a universal language, at least more mutually intellgible than, say, Turkish and German? In other words, the belief that a German musician can convey much much more with a musical composition than he or she can with a lecture given to a Turkish-speaking audience? Transcending culture, seems as much an element of music as perpetuating it. What a shame such a fascinating topic was given such unforgivably narrow treatment.
You are far better off reading what Mahler had to say about music (his are the most interesting quotes in this book) or, Igor Stravinsky's wonderfully concise and presented "The Poetics of Music."