
Used price: $2.21
Collectible price: $3.48





List price: $14.99 (that's 30% off!)
Used price: $10.42
Buy one from zShops for: $9.89


this has been Apollyon


I suspect "The Essential Daredevil, Volume 1" is going to receive a lot of attention once the movie version opens at the end of this week. Unfortunately, readers might be put off by the fact that they are not going to find Electra, Bullseye or the Kingpin of the Frank Miller glory years in these reprints of the first 25 issues of "Daredevil: The Man Without Fear!" They will find good ol' Franklin "Foggy "Nelson, as well as Karen Page, and even Mike Murdock, along with guest appearances by Spider-Man (#16), the Thing (#2), and Namor the Sub-Mariner (#7). Reading these issues again I was struck by how much trouble DD had finding really good villains. I think borrowing Electro from Spider-Man for issue #2 was a mistake, because that works against establishing the character on his own terms (ditto with the Ox in #15). The Owl (#3, #20) seems like a second rate Vulture, the Stilt-Man (#8) seems one of the most impractical villains ever, and it is a toss up as to who is sillier, the Matador (#5) or the Leap Frog (#25). Mr. Fear (#6) is the villain who should be pop up the most as DD's obvious counterpart, but it is the Gladiator (#18, #19, #23) who gets the most storylines. However, the best stories are those where Daredevil goes up against heroes like the Sub-Mariner, Ka-Zar (#12, #13, #24) and Spider-Man. No wonder it took a long time for Daredevil to find his own villains (the Jester was my favorite until the Kingpin became the major player in the series).
The front cover lists Stan Lee, Wallace Wood, John Romita, Gene Colan & Friends, which means a couple of significant artists get dumped in the "Friends" category, namely Bill Everett and Joe Orlando, who drew the first issues, along with Jack Kirby, who did layouts for Romita to ink on a couple of issues. With all due respect to the remarkable transformation Frank Miller in terms of writing and page layouts, Gene Colan was always by favorite Daredevil artist. I always liked the fluidity of his art, not only on DD but also "Dr. Strange" and "Dracula," not to mention the way he drew the ladies in general and the Black Widow in particular. The 25 stories represented in this collection are not the best Daredevil stories, but they are the groundwork for what was to come. Hopefully the fact that the movie has come out will get them to put out the next couple of volumes in this series (although we know they will stop long before they get to Miller's issues, which I believe are already available in full color reprints).

Used price: $0.75
Collectible price: $6.35
Buy one from zShops for: $2.95




but the book is all about juliet....
man, this woman is the epitome of the psychowoman from hell...the things she says and does freaked me out totally...if the story was just about the realtionship between sonny and juliet, i would have given it five stars...but mr bradley, had to do a james m. cain, and give us a crime story... i wasn't that impressed...
still the book was cool, just to " see " new orleans again...sometimes, i do miss it......

Used price: $1.94
Collectible price: $3.99
Buy one from zShops for: $5.55





List price: $13.00 (that's 20% off!)
Used price: $0.01
Collectible price: $5.46
Buy one from zShops for: $1.99


There is much wisdom in this book; but the ceremonies in this book are not entirely accurate.
Many American Indian Nations witheld accurate information, but now more and more of them are coming forward and releasing accurate information. Even some of the Hopi Elders came forward about two years ago and released some of their sacred prophecies. I hope it is not too late.
I am deeply disturbed by the Kettle dance, but I am not of that culture, and have no right to judge it.
I would like to give this book five stars but I can't because some of the ceremonies are wrong.
I say the ceremonies are wrong because I have read ceremonies in many other books, and I have several full blooded American Indian friends, and they confirmed what I read in these other sources.
I recommend these books regarding American Indian Spirituality in the order listed.
"The Sacred Pipe" Joseph Epes Brown
"Native Wisdom" Ed McGaa
"Mother Earth Spirituality" Ed McGaa
"Foolscrow: Wisdom And Power" Thomas E. Mails
"Black Elk: The Sacred ways of the Lakota" Wallace Black Elk & William S. Lyons.
I recommend "The Sacred Pipe" highest because Mr. Brown actualy lived with the famous holyman Nick Black Elk for a few months while gathering information for this book.
Then; there are some books written by Indians that are full of new age pap because it sells. ;-(
I am the proud carrier of a Catlinite (pipestone) pipe that my American Indian friends helped me obtain. I agree with the 1990 quote by Orval Looking Horse "No one should be denied a peace pipe.".
If you have questions or comments; E-mail me. Two Bears.
Wah doh Ogedoda (We give thanks Great Spirit)

People are missing two of the things that make this book so powerful: its humor and its take on the white world that exists outside of the reservation. Erdoes commentaries on his Indian visitors, Lame Deer's comments on EVERYTHING, and the voice and process of this book are FUNNY. This book is well-constructed and fun to read. On to the second point: Lame Deer is fairly sucessful in making Europeans often look like clowns-- stripping their culture and sophistication, making them more human....
This book should have a much wider audience than it has ever had (and that is actually fairly substantial, strangely enough....) Not that this is a book that could change a person's life: it could at least give direction to the perplexed. I highly recommend this book....





No one would have suspected that this quiet and unassuming boy would turn out to be one of the best-loved and widely read popular historians of the century; Toland has little or no formal training as a historian. In this autobiographical journey he evolves from being an amateur writer fortunate enough to graduate in the depths of the Depression from Williams College, a small but exclusive college in western Massachusetts to a vagabond lifestyle of riding the rails during the Depression and attempting to start a life as a professional playwright.
But the intervention of fate in the way of World War two and his experiences led to him to attempt to tell the stories of the men and women he had served with, and as a result he became one of several outstanding popular historians like William Shirer and Cornelius Ryan who enjoyed the wide readership and popular support for thirty or forty years after the war. Toland wrote about aspects of the war after painstaking research on each subject, spending years traveling, interviewing, and documenting before finally writing a particular book. And the books sold, from "Infamy" to "Rising Sun" to "The Last Hundred Days" to "battle" to his phenomenal best seller, "Adolph Hitler".
Toland's style was always unorthodox to most historians, since he did not attempt to make his own 'objectively based' judgments of what had happened in any particular set of historical circumstances, but rather would exhaustively interviewed eye-witnesses and actual participants of events and let them tell the story in their own words, with him acting brilliantly as an integrating narrator to string the story together as non-judgmentally as possible. He trusted the reader's native intelligence and ability to screen out the garbage from the flowers of the truth, and evidently the readers loved the approach, for he was phenomenally successful in his long and distinguished writing career.
This, therefore, is an unusual chronicle of a most singular life spent in fascinating obsession by a rather unorthodox and quite different sort of person. Yet the spellbinding stories revealed here about everyone from Adolph Hitler to the Emperor of Japan make this a spellbinding experience to read, and an objective lesson as to how a person with determination, some native talent and a lot of gumption can come to fashion and hew a life of his own making in his own terms. This is a great book for the lover of biographies and for anyone titillated by an endless scurry of inside stories about the people who made the history of the 20th century what it is.

As a John Toland fan, I was especially interested in "Captured by History," because he tells how he wrote the other books--how he found the close friends of Adolph Hitler, how he persuaded the key Japanese to tell, for the first time, the roles they played in World War Two.
John Toland's book is valuable for writers, because it contains lessons in interviewing and organizing.
It is an inspiration for anyone struggling to achieve a goal. Do you ever feel like a failure? Well, Toland, one of the greatest historic writers of this century, was a "failure" most of his life. It wasn't until his late 40's that he achieved success as a writer. Toshiko, his wife, reminded him that his years of failure were merely stepping stones toward later success.
John Toland spent a life-time interviewing historic figures of the 20th century. Yet as "Captured by History" reveals, the unobtrusive Toland is, himself, a figure of history.





This book is a must for those who love to see the trio in action within another secret that becomes news. I laughed throughout the whole book while getting insight into McCoy's past.

List price: $15.00 (that's 30% off!)
Used price: $6.99
Buy one from zShops for: $9.93


The problem is, the person presenting the Calvinism view is writing from a "high-Calvinism" or "supralapsarian" viewpoint. This was the viewpoint of John Calvin. And the main idea in this view is that before ("supra") the Fall ("lapse"), to glorify Himself, God decided to create humanity so that He could save some of them while damning others. The saved would then glorify God for their salvation when seeing the plight of the damned.
However, this viewpoint is NOT the viewpoint that most Calvinists subscribe to, nor is it the position of the Westminster Confession. The view of most Calvinists and the Confession is "low-Calvinism" or "sublapsarianism."
In this view, to glorify Himself and to extend His love, God created humanity. Then, AFTER ("sub") the Fall, God looked down the corridors of time and decided that out of the mass of sinful humanity He would, by His grace, save some while rightly damning the others for their sin. So this view does not have God creating people in order to damn them as the high-Calvinist view does. There are also other important differences between these two views.
Now in this book most of the arguments the non-Calvinists present against the Calvinist are actually directed towards the areas of Calvinism in which high-Calvinists and low-Calvinists disagree. IOW, the anti-Calvinists arguments would not apply to the version of Calvinism that most Calvinists subscribe to.
So when reading this book, one would not learn what the majority Calvinist viewpoint entails or proposed arguments against it. But my book "Scripture Workbook: For Personal Bible Study and Teaching the Bible" does present this majority view in three chapters on God's Sovereignty and the five points of Calvinism. And these chapters include hundreds of Scripture verses upholding the low-Calvinist viewpoint while refuting proposed arguments against it.
Given this omission of the predominate Calvinist view, I wouldn't particularly recommend "Predestination and Free Will." But if one does get it, then also get a book like mine that presents the low-Calvinist position.


At the extreme opposite is Clark Pinnock coming in with his now very popular (and strong) thesis that God's project of creation involves bestowing humans with the power of agency and genuine creativity; the future is 'open' and God can be genuinely surprised and disappointed by His creatures. In between Feinberg and Pinnock, we have Norman Geisler proposing a model in which God's desires still cannot be disappointed in spite of the genuinely free - the technical word used throughout is 'contra-causal' - actions of people (in the sense that everything that ever happened and will happen falls within the plan of God) and Bruce Reichenbach defending probably the most popular view around: that God does not get everything He desired because His mode of governance does not consist of controlling every iota in existence, but rather involves delegation. Both uphold exhaustive foreknowledge.
I was impressed with Feinberg's introduction to the various possibilities involved with the word 'can'. Still I felt it wasn't necessary since the whole issue revolves around the fact that whatever we do has been 'fed into' and 'determined' for us since eternity and done so in an unconditional way. We can define freedom whatever way we care to, but the fact that God's determining hand has an UNCONDITIONAL role completely rules out whatever defense Feinberg's theology can have for our accountability towards evil.
The best portion in Geisler's writings was his exposition of self-determinism (with which I'm sure Pinnock and Reichenback would agree). I think he hit the hammer on the head by his assertion that it is meaningless to ask what 'caused' the actor to choose his actions. This is like asking how God created the world ex nihilo. And I think this adds damage to Feinberg's case, because he (Feinberg) fails to consider that there is an irreducible element of 'self' in any meaningful talk of personal choices - and that this element simply cannot be 'pointed to'. Feinberg's constant requests for what caused a choice shows some kind of 'metaphysical Newtonianism', IMO. Almost like asking, "What CAUSED him to fall in love with his wife?". However, Geisler seems to be reveling in the contradiction of taking the strong points of determinism and indeterminism, juxtaposing them together and leaving it at that (as Reichenbach carefully points out). Nevertheless he has a wonderful habit of first stating on what points he agreed with the author he's criticising. That's quite a gracious move, I must say.
Reichenbach presents a rather 'heavy-going' but clearly argued essay on how God has opted not for meticulous control but broad governance of His universe (something like the mayor of a city who delegates responsibility to his subordinates). Only the staunchest determinist would find problems with Reichenback's argument that God grants us freedom within limits to fulful our given role as stewards of the created order. Overall, I think many Arminian Christians would hold to Reichenbach's view which, except for his view on foreknowledge, could be easily added to Pinnock's essay without contradiction. Unfortunately, I felt his criticism of Pinnock's theory that God cannot 'know' free future actions, to have missed the point. Pinnock wasn't so much saying that God can't predict future actions, just that some future actions cannot be infallibly known (God's repentance documented so many times in Scripture should make this clear).
As for Pinnock, what can I say? He writes like a music-lover simultaneously enjoying and explaining a symphony to a friend. I think most open theists (like me) would've preferred a presentation more solidly grounded in Scripture but as a beautiful description of the creative project God has decided to embark on and of the 'flower of human freedom' He has blessed His people with, Pinnock's essay is quite second to none. He may not convince anyone not willing to let go of God's total foreknowledge but his work does have an emotional, and almost surreal, appeal to our hearts.
For the Calvinist, this book will be a good challenge to (and, hopefully, a source for modification of) your ideas. I think many will agree that Feinberg seems almost 'lost for words' throughout. Determinism is really a dead-end; the power of God may be upheld but it is a great cost to His love and our understanding of evil. For the Arminian, Reichenbach's work add sufficient intellectual support to your beliefs. Ironically, Geisler's explanation of 'self-determinism' can be fully integrated into your understanding of humanity without accepting his odes to determinism (just read what Reichenbach has to say). For the open theist, there are probably better places to look if you want more support for the non-actual ontological status of the future in the present. But Geisler and Reichenbach still provide necessary criticisms of the theory and implications that God may not know all the future, and it's always good to know the possible problems with our position. For the 'general reader', do get this book for a solid introduction to the issues involves and the arguments and assumptions employed by the various theological camps.
And no, we're not 'ordained from eternity' to read this book but let's put some of our human agency to good use and self-determine to dig in and think through the kind of world (and life) God has created for us.

Used price: $28.61
Buy one from zShops for: $28.50





List price: $12.95 (that's 20% off!)
Used price: $1.10
Collectible price: $13.70
Buy one from zShops for: $5.26



