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Only buy it if you are the sort of person who buys timeshare, the Eiffel Tower, etc...
For those who are unaware, the "MacCathy Mor" discussed in the book was really an imposter.
Yet the dynasty, with it's rights and priveleges, survives! Contained in the book are the transcripts of two Italian Court rulings, a translation of a Certification from the Kingdom of Spain, and copies of various supporting documents that were made available for the Italian and Spanish authorities. This book will be of special interest to those who study the Gaelic history of Ireland, and those who claim descent from the MacCarthy family.
Be prepared though for extensive reading. The complete set is very large, but shouldn't be an obstacle for those with a passion for both general and obscure history!
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This is a lively tale, anecdotal, and full of the sweep and grandeur of the period, but not always thoroughly accurate.
It is a great read and can be done, unfortunately, in one sitting. I would have like it to be somewhat longer and better researched. There is a plethora of good references, but once some have been put on paper, the authenticity just sometimes isn't what it should be.
The author reminds me of R.F Delderfield in his enthusiasm for the period and the subject matter, and in his method of writing, which is excellent.
The personalities covered are sometimes those which don't get the coverage they actually deserve. My favorite part of the book was the story of Marulaz after the wars and his run in with a Royalist of dubious ceracity. The old cavalryman's solution to the problem was Homeric.
The author has caught the temper of the times and the attitude of the cavalrymen and those hard-riding horsemen who 'stabled their horses in every capitol of continental Europe.'
This book is highly recommended, warts and all, and will have a treasured place on your bookshelf as it does on mine.
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Johnson, in securing short-term advantages with his earlier speeches, ends up weakening his future rhetorical possibilities. By declaring "war" on poverty and mustering executive clout behind broad visions, with little regard to specific detail and possibility, Johnson's early speeches sets the policy bar too high and consequently makes the liklihood of success too low. As a result, later speeches are delivered in an atmoshere marred by failure and retreat--forcing Johnson's words and policy into an empty advance, and ultimatly leads to bitter defeat. Far from just your average "Guns vs. Butter" thesis, Zarefsky makes bold and trenchant claims admirably buttressed with salient detail and scholarly dignity. Zarefsky's book makes a noble companion-work to other books in the ever-enlarging Johnson canon--easily surpassing the more anecedotal account of Califano and the spuriously supported Beschloss dime-store volumes.
Always well regared in academic circles, Zarefsky's book earns him a rightful place in the Pantheon of popular Presidential Scholars, right alongside Schlessinger, White, and Wicker. It would behoove all to make room on their bookeshelves and in their minds for this apropos work, which reminds us, in these days of heigtened hostility and rhetoric, how very vital words are in shaping reality and society. Hats off DZ!
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The book also looks at the response of James Boswell, Edmund Burke, Adam Smith, and Edward Gibbon to the deathbed projects of Hume and Johnson, and it discusses how their political thought differs from Johnson's and Hume's. It also considers the complex relations between reformist and transformist thought in Britain during the last three decades of the century, showing how the views of the two reformist groups and of such transformist writers as Richard Price, Joseph Priestley, and Thomas Paine were affected by a number of political events, from the Wilkes crisis to the French Revolution. Though the book focuses on AngloScottish Enlightenment thought, it often refers to the French Enlightenment, and the chapter on Marat looks at the connection between transformist thought in Britain and France.
The author argues that Enlightenment thought was more varied and?in its reformist currents?less hostile to tradition than many observers have allowed. Enlightenment thought was less a cluster of ideas than a debate about a number of questions, especially the following: how to contain religious and secular fanaticism (or what was called enthusiasm); what are the effects of luxury; and what is the nature of the passions. There was, as J. G. A. Pocock says, "a family of Enlightenments," and "there is room for the recognition of family quarrels..."
Why look at deathbed scenes to chart the currents of Enlightenment thought? Because an interest in deathbed scenes was widespread in eighteenth?century Britain and France. The final days of Hume stirred up a controversy that lasted for at least a decade and the final days of Johnson also attracted a great deal of attention, but Marat's death had the greatest impact of the three. His assassination gave impetus to the Jacobins' attempt to eliminate the influence of the church and greatly expand the influence of the state. Marat's project to transform France failed, but so did the projects of Hume and Johnson. Hume argued that religious belief was based on the foolish fear of death, yet religion remained a strong force in Britain. Johnson hoped for a return to God-fearing religion, yet the educated classes continued to prefer a more benign brand of Christianity in which God's benevolence was stressed far more than his judgment.
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Am afraid I can't recommend another book as this was the only one I used. Even though this was not the best book I have used I still passed the exam having never commercially used IEAK.
His writing is exciting and his research profoundly deep.
Pat Leeper