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In Hitler among the Germans Rudolph Binion attempts to use psychoanalytical theory to explain Hitler's personality and his political motives. Hitler's initial rise and control over Germany are seen as results of the way that he reacts to important events in his life. Controversial historical events are tenuously linked to psychological theory to develop Binion's shaky thesis.
Binion created a Hitler personality based strictly on Hitler's reaction to what Binion deems the most important events in Hitler's life and Binion's own psychological explanation of these events on Hitler's life.
Binion emphasizes Hitler's relationship with his mother. Hitler's mother had three children die before giving birth to Adolph. Binion presumes that his mother was overly nurturing and breast-fed Adolph excessively. This is one of the major premises of the book; that Hitler had an incestual relationship with his mother. This presents one of the plethora of problems with this psychoanalytical explanation of Hitler-over 90% of the region where Hitler was raised was not breast-fed and there is no evidence to suggest that Adolph was breast-fed. However, Binion takes it as fact and builds this in as a central tenet of his argument. His mother contracted breast cancer when Adolph was eighteen, which traumatized him. Her doctor was a Jew, and Hitler had asked him to use a burning chemical to attempt to alleviate the pain. In 1918 Hitler was stunned with mustard gas, but also devastated by the military loss of his adopted country, Germany. Binion argues that Hitler thought he was blinded but somehow recovered to see the light of day after the mustard gas incident. In addition, the mustard gas was a reminder of the stinging pain his mother suffered at the hands of a Jew. The destruction of the Jews and Germany's military loss are the defining objectives in Hitler's political agenda.
This experience enlightens the reader to the two main motives Hitler had in his political rise to power. Hitler sought to expand Germany and also eradicate the Jews. These two motives played off each other and Hitler would lecture on whichever struck him as more imperative at the time. This is the essence of Binion's argument.
This argument falls short on any number of accounts. It seems like he is going to take the argument in an Oedipus Complex direction, but this psychoanalytic term does not see the ink of the pages until the concluding chapter and is only mentioned as an explanation to understand Hitler's relationship with his father. His father is also only mentioned in the concluding chapter and none of Hitler's fantasies are ever evaluated for psychological merit. The other major fault of the book is the format. It is heavy in Hitler's quotes, but light on Freud and psychoanalytic theory. Binion has a proclivity for pulling quotes from all dates and speeches regardless of their context to attempt to support his points. In the course of one page Binion may pull quotes from three different decades in no chronological order and often times to make a pedantic point.
The problem with this choice of pedagogy is Binion's consistency which carries over to his bibliography, his over-simplifications, and his lack of examining fantasies. The bibliography contains an insufficient amount of psychoanalytical or psycho historical articles, which is also recognized in the endnotes. In order to use a Freudian basis to explain Hitler's personality and his struggle to lead the German people, exterminate the Jews, and conquer the world it would require much further research into Freudian and other psychoanalytical theory, which Binion fails to do. The second critique: there being an over-simplification of the defining moments in Hitler's early life is that these events are only given a single psychological explanation, other interpretations of how these events could have impacted him are not only disregarded but ignored. They are not mentioned and disproved, but remain obscured from the reader by the text, and anyone contemplating other psychoanalytical manifestations of significant historical events in Hitler's life is left pondering still. The last major criticism is the shortsightedness of the psychoanalytic theory used to explain the grown Hitler's personality and responses. The role of internal fantasies and internal conflicts are completely ignored in this manuscript.
The linkages from Hitler's speeches to the psychoanalytical theory were tenuous and need more grounding in actual theory. The evidence surrounding most of the major events in Hitler's life is also not established. The book depends too much on mere speculation and fails to convey to the reader its importance. In the preface to the book Binion points out, "no amount or kind of evidence can turn a psycho-historical insight into an inference (xi)." This does not mean that any event can be subjectively interpreted, fomented, or even created to suit Binion's needs, but he takes the liberty to do this anyway.

In Hitler among the Germans Rudolph Binion attempts to use psychoanalytical theory to explain Hitler's personality and his political motives. Hitler's initial rise and control over Germany are seen as results of the way that he reacts to important events in his life. Controversial historical events are tenuously linked to psychological theory to develop Binion's shaky thesis.
Binion created a Hitler personality based strictly on Hitler's reaction to what Binion deems the most important events in Hitler's life and Binion's own psychological explanation of these events on Hitler's life.
Binion emphasizes Hitler's relationship with his mother. Hitler's mother had three children die before giving birth to Adolph. Binion presumes that his mother was overly nurturing and breast-fed Adolph excessively. This is one of the major premises of the book; that Hitler had an incestual relationship with his mother. This presents one of the plethora of problems with this psychoanalytical explanation of Hitler-over 90% of the region where Hitler was raised was not breast-fed and there is no evidence to suggest that Adolph was breast-fed. However, Binion takes it as fact and builds this in as a central tenet of his argument. His mother contracted breast cancer when Adolph was eighteen, which traumatized him. Her doctor was a Jew, and Hitler had asked him to use a burning chemical to attempt to alleviate the pain. In 1918 Hitler was stunned with mustard gas, but also devastated by the military loss of his adopted country, Germany. Binion argues that Hitler thought he was blinded but somehow recovered to see the light of day after the mustard gas incident. In addition, the mustard gas was a reminder of the stinging pain his mother suffered at the hands of a Jew. The destruction of the Jews and Germanys' military loss are the defining objectives in Hitler's political agenda.
This experience enlightens the reader to the two main motives Hitler had in his political rise to power. Hitler sought to expand Germany and also eradicate the Jews. These two motives played off each other and Hitler would lecture on whichever struck him as more imperative at the time. This is the essence of Binion's argument.
This argument falls short on any number of accounts. It seems like he is going to take the argument in an Oedipus Complex direction, but this psychoanalytic term does not see the ink of the pages until the concluding chapter and is only mentioned as an explanation to understand Hitler's relationship with his father. His father is also only mentioned in the concluding chapter and none of Hitler's fantasies are ever evaluated for psychological merit. The other major fault of the book is the format. It is heavy in Hitler's quotes, but light on Freud and psychoanalytic theory. Binion has a proclivity of pulling quotes from all dates and speeches regardless of their context to attempt to support his points. In the course of one page Binion may pull quotes from three different decades in no chronological order and often times to make a pedantic point.
The problem with this choice of pedagogy is Binion's consistency which carries over to his bibliography, his over-simplifications, and his lack of examining fantasies. The bibliography contains an insufficient amount of psychoanalytical or psycho historical articles, which is also recognized in the endnotes. In order to use a Freudian basis to explain Hitler's personality and his struggle to lead the German people, exterminate the Jews, and conquer the world is would require much further research into Freudian and other psychoanalytical theory, which Binion fails to do. The second critique: there being an over-simplification of the defining moments in Hitler's early life is that these events are only given a single psychological explanation, other interpretations of how these events could have impacted him are not only disregarded but ignored. They are not mentioned and disproved, but remain obscured from the reader by the text, and anyone contemplating other psychoanalytical manifestations of significant historical events in Hitler's life is left pondering still. The last major criticism is the shortsightedness of the psychoanalytic theory used to explain the grown Hitler's personality and responses. The role of internal fantasies and internal conflicts are completely ignored in this manuscript.
The linkages from Hitler's speeches to the psychoanalytical theory were tenuous and need more grounding in actual theory. The evidence surrounding most of the major events in Hitler's life is also not established. The book depends too much on mere speculation and fails to convey to the reader its importance. In the preface to the book Binion points out, "no amount or kind of evidence can turn a psycho-historical insight into an inference (xi)." This does not mean that any event can be subjectively interpreted, fomented, or even created to suit Binion's needs, but he takes the liberty to do this anyway.

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The evidence that Hitler and Eva Braun died in the Berlin bunker at 3:30 in the afternoon on April 30, 1945 is irrefutible. Both commited suicide. There are multiple eyewitnesses who saw the corpses and who survived to tell the story, either in Russian captivity, on American TV or to dozens of different historians over the years. All saw Eva Braun dead and saw her incinerated in the garden of the Chancellery.
Only the most perverted and uneducated mind could possibly believe for a single milesecond that Eva Braun escaped from the Bunker. Aside from the fact that almost no one escaped alive and got into the American sector at this impossibly late date, what would Eva's motive have been? Hmmm?? She risked her life by traveling to Berlin to die at Hitler's side. He rewarded her loyalty by marrying her the day before their joint suicide. According to the author, Eva then (inexplicably) deserts Hitler and successfully escapes from the Bunker?
Never mind that this is a physical and emotional impossibility for her. Forget that there are no eyewitnesses, either in the Bunker or anyone who saw her alive after 4-30-45. Let's sweep under the carpet that Eva, a devoted family person, never bothered to visit or see her parents again, or her two sisters, Gretl or Ilse.
This book is insulting in its premise, torpid in style and ridiculous in all areas. Avoid it like the plague, it's pure fantasy.


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Really? Let's see. Overthrow of democracy? Wagner supported constitutional monarchy, with political parties of "men with equal rights"; the monarch to stay above politics and ensure stability. His essay _State and religion_ is clear enough.
German conquest of Europe, and world domination? Wagner's _What is German?_ specifically condemns German attempts at military conquest, saying that German culture and polity never prospers when Germans rule other peoples.
The Holocaust? Wagner's most antisemitic essay, _Jewishness in Music_, calls on German Jews to abandon their separate culture and assimilate into German culture. That's racist, but did it influence Hitler? Since Hitler preferred racial segregation followed by extermination, it would seem not. Nor could Hitler have been comfortable with Wagner's opposition to the rule of one "race" by another, nor his suggestion that Europeans get used to racial intermingling (_Heroism and Christianity_). Meantime Köhler ignores the mainstream antisemites of Wagner's day, who really did influence Nazi racial policies.
(Wagner privately made some loathsome antisemitic remarks to Cosima Wagner, who duly recorded them in her diaries for Köhler to make the most of. But they weren't published till after Hitler's death, and for other reasons can't have been an influence.)
Look up "Wagner" in the indexes of Hitler's books and speeches, and accounts of his conversation by Speer and other eyewitnesses, and you find, despite Köhler's picture of an "obsessed" Hitler, that Hitler hardly ever mentioned Wagner. Köhler even admits this, but claims - seriously - that it's part of a conspiracy to hide Wagner's posthumous puppet-mastery. But Hitler never once referred to Wagner's ideas or essays, only to music. Hitler didn't even find Wagner's antisemitism interesting or important enough to mention.
It's clear that Wagner's influence on Hitler is essentially the same, that is, emotionally intense with without intellectual content, as his influence on Theodor Herzl, the founder of Zionism. Both men were passionate Wagnerians. Herzl loved Wagner's music, regularly attending Wagner operas and concerts for inspiration and renewal while he wrote Zionism's founding texts. But that doesn't make Wagner the founder of Israel. Hitler likewise loved the music but showed little interest in Wagner's ideas.
Köhler deals with these intractable realities in five ways:
1 Make stuff up
Here's Köhler describing Hitler in the bunker, 1945: "As the outside world disintegrated, it was to his inner world ... that Hitler turned ... Like a film projected onto the screen of his consciousness, he was suddenly gripped by a vision". Köhler then describes Hitler's "vision", which turns out to be about Wagner and to support Köhler's thesis. But no source mentions this "vision". Köhler seems to have invented it because the historical record wouldn't give him what he needed. There are many other examples.
2 Footnote fakery
Though the book is festooned with footnotes, they only add credibility if you don't look them up. For example that "vision" passage is footnoted, but follow it up and you won't find a source. Instead it says that an irrelevant phrase Köhler threw into the passage echoes words Hitler used in 1936. Soon after, Köhler describes a 1944 meeting between Hitler and Wagner's grandson Wieland, with Hitler dismissing Wieland's claim to Wagner's manuscript scores "over supper". Follow up the footnote and you find that no meeting took place. A little further Köhler alleges that Hitler's words "The people will not tolerate any act of clemency", in relation to the murders after the Reichstag fire, are "taken almost literally from _Rienzi_". The footnote directs you, rather vaguely, to Act II, which I have just checked in vain for those words or anything like them. And so on.
3 Twisting words
Köhler's quotes from Wagner tend to give only two to perhaps ten words at a time, wrenched from context and ascribed sinister meanings. Thus Köhler describes Hitler's "orgies of killings in dark, secret places ... 'in the bosom of darkness and death', as Wagner once put it." But check "in the bosom of darkness and death" back to the source and you nothing whatsoever to do with "orgies of killing": Wagner meant "caves". This is no occasional slip-up; it is systematic. Almost all Köhler's Wagner quotes are twisted in this way.
4 Irrelevancy
Köhler's deceptiveness on that non-meeting between Wieland and Hitler is odd, because Wagner's grandson's access or non-access to Hitler in 1944 is irrelevant. Some of Wagner's descendants and their partners supported the Nazis, some went along, and some defied them. Köhler spends much of the book showing that some Wagner descendants were contemptible, but the Wagner Köhler wants to arraign was then long dead and gone.
5 The big lie
Sometimes Köhler just lets rip, and it's breath-taking. Try this, about the _Ring_: "The gods in Valhalla had ordained that the destruction of their 'deadly enemy' must precede the age of the 'master race'." That would certainly be damning, if true, but instead it's bizarre nonsense. Other claims, especially about the operas, are similarly fantastic.
There's much more, shonky chronology, dodgy sources, etc, but I'm out of space. Of course there's much to condemn about Wagner, but that's no excuse for fabrication. This is a bad book, partly for untruth concerning a flawed man, mainly for its evasion of the actual historical persons and forces that led to Nazism, the Holocaust and attendant horrors. Neither the far-right political parties, unions and associations, nor the antisemitic Christian right groups, nor the opportunistic business backers, nor the street thugs behind Nazism and neo-Nazism cared then, nor care now, a hoot about opera.
Misdirection like Köhler's not only tries to cede to Nazis a cultural treasure that they do not deserve, but by obscuring the actual historical origins of Nazism it gives comfort to those who deserve none.
Cheers!
Laon