Used price: $92.65
Buy one from zShops for: $92.65
All of this only occupies the first half of the book, the second half consists of extensive notes to the former, intended to help the reader deepen her understanding of the subject in a second reading.
I think this book is very readable and should be accessible to any interested reader who has a slight understanding of the terms used so far in this review. In particular I enjoyed the details of the lives of the mathematicians involved and how the whole story seemed to culminate in the works of Lie and Klein.
Buy one from zShops for: $9.99
Used price: $6.99
Buy one from zShops for: $26.66
Used price: $5.29
Buy one from zShops for: $5.28
Used price: $5.00
Collectible price: $11.99
Buy one from zShops for: $8.77
Used price: $24.89
Used price: $14.95
Collectible price: $86.12
The opening sequence of essays illustrate Dr. Guattari's travails as one of the spearheads behind France's notorious "anti-psychiatry" movement. His profound and unsettling career in the clinical matrices of institutions more deranged than their denizens provides a much-needed analogical narrative for those uncomfortable with D & G's scorching brand of C-Theory. The dangers and vicissitudes of the French psycho-pharmaceutical complex are engaged by Guattari's unrepentant desire to make the mental hospital a true community-culture, where "the real relations of force between the personnel and the patients"(42) are restored to the schizo-subject.
Parts II and III escape momentarily from the psychiatric compound to schizo-analyze the mechanosphere of our transglobal Technocracy, disseminating the "postmodern impasse" of ethical abdication, sounding the alarm for new and more complex forms of political resistance. "It is necessary to reinvent the body, to reinvent the mind and to reinvent language. Perhaps the new telematic, informational, and audio-visual technologies can help us to progress in this direction"(115). Rejecting the paranoid neo-Luddism of the Heideggerians, Guattari sees infinite possibilities for forming alliances with the engineering sciences, coeval with perpetual danger, caution, a selectively informed resistance.
Part IV, "Polysemiosis," showcases Guattari's stunning agon with Hjelmslev and Peirce, a crucial body of text for anyone who needs the anti-Saussurean translinguistics of D & G further enlarged upon and clarified. Here, the order of elements is secondary in relation to the axiomatic of flows and figures (i.e. creativity in languages may be eternally binded to dominant syntactic and grammatical machines, yet there's always an engine of creation pushing these laws beyond their prescribed ends). Twenty pages later, Guattari steers this apparatus onto the political stage with a pair of essays raging through the microphysics of Foucaultian power.
Part V traverses the uncompromising byways of Red and Green eco-revolutionary constructs, queer politics, a delightful and surprising exegesis of Jean Genet's classic autopoetic *Prisoner of Love*, along with more powerful satellite-imagery and theoretical fine-tunings of Guattari's always-developing theories of machinic subjectivity.
Part VI proves once and for all that the pomo abdication of life-critical issues is anathema to our world community and its institutions. Intellectualism which forsakes political aptitude and activism can only put us further in the hole. "Our problem is to reconquer the communitarian spaces of liberty, dialogue, and desire"(255). The meaning of social life, for Guattari, is to engineer institutions and practices that provide open channels for the exploration of our own subjectivity, supplemented by clinical pathways ready to disinfect those persons who've been wounded by this unrepentant promethean drive.
All in all, a required body of texts for those in need of paradigmata to orienteer D & G's more byzantine theoretical forays, without having to reread (yet again) your spine-rolled volumes of M. Foucault.
Guattari's work as exemplified and analyzed in some detail in this book covered significant ground during his life. Everything from psychiatry to social phenomena was covered and he misses very few points in between. This book is good in relating that to a reader, providing context to Guattari's work. The one place I would ask for more is in dealing specifically with Guattari's political economic perspective. While Genesko does explain and diagram the systematic though of Guattari's psycho-social-aesthetico-political models, and the explainations of transversals, etc. are significant works in themselves, I find that without the tie to integrated world capitalism some things are lost.
However, even without that, this book manages to bring Guattari back to the fore in social theory and political theory, so buy it, read it, and find out more about one of the most interesting minds of the last century.