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Must have for the "designing" weaver.
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This lovely little book has a very nice variety, although not all entries are from "mystics" in the way that we usually think of that term (e.g. Gregory of Nyssa, Mother Teresa, George Herbert, Gerard Manly Hopkins). But that's fine, because these are still valuable spiritual voices. Don't worry, though, for most of the entries are from well-known mystics (Hildegard, Mechtild, Angela of Foligno, Catherine of Siena, Julian of Norwich, St. John of the Cross.)
Some names were unfamiliar to me, but pleasant to read nonetheless, such as Saint Isaac the Syrian, one of whose entries could be a rallying cry for animal rights supporters everywhere, and which enjoins charitable folks to pray even for demons and reptiles. : ) Feminists will delight in Marguerite of Oingts cry, "Jesus are you not my mother?"
Very welcome passages include some of the sayings of the desert fathers (lovely, brief, instructive stories) and some pertinent Scripture passages (excerpts from the incomparable Sermon on the Mount, from the gospels of Mark and John,from the Revelation, and from the writings of Paul).
It closes blessedly with a familiar passage from Teresa of Avila, which, if you haven't heard it done musically by John Michael Talbot, you ought to try and do so!-- "Christ has no body now on earth but yours, no hands but yours, no feet but yours, yours are the eyes through which he is to look out Christ's compassion to the world..."
*Mir*
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Their practice had something of a holistic and integrating effect upon ancient peoples. The ritual, however inhumane, brought the members of the tribe or clan together, gave them a collection of ceremonies with which to define the operation of their cultures and helped them to deal with the nature of impermanence in the world about them. The rites among primitives were a simple mechanism to make sense out of a world that was much harsher and unforgiving that that of our own.
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Well, I'm happy to report that Fields' book met and exceeded my requirements. Each chapter contains a summary of the torah portion, an identification of key themes, summaries of select classical and modern commentary and a list of thought-provoking questions - perhaps 5-7 pages in all per parsha.
I've only had the book for a couple of weeks but already feel I've gotten my money's worth. I can in a brief time review the week's torah reading and then discuss it with my kids (who are too young to read the book themselves). They're learning and I am too.
Serious scholars may find this "Cliff's Notes" approach too superficial, but for a beginner like me, it's just right.