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I've come to the point where I won't even begin the conversation without having them read this book. Seriously! Edwards covers ALL the issues in a thorough and practical way.
Strap on your thinking cap, but know it's worth it! I read this book every year and God never fails in using it to refocus my heart on Him.
Martin Luther in the Reformation returned the church of Christ to its proper understanding of work and vocation. Thus, to Luther even the common plowboy or in modern work a gas station attendant, is every bit as important as work as the missionary in Africa if done in faith in Christ.
This great restoration of Biblical teaching by Luther was furthered by Gustaf Wingren's classic "On Vocation." Veith was given this book, from whose reading comes this work.
Veith has the gift to put the complex in simple sentences and vocabulary. Wingren is difficult reading for most pastors, let alone the common layperson.
Classic quotes come from this,e.g. "But work done in faith has a different significance than work that is done in unbelief. The doctrine of vocatin helps Christians see the ordinary labors of life to be charged with meaning."
This will benefit those who read its treasures and apply it to their own vocations.
More than this, the author draws from Martin Luther's writing on vocation to describe God's hidden role in our work. The Lord works through our activity, even the most mundane, to further His kingdom and glorify Himself. Understanding this results in a comprehensive "theology of ordinary life." "Most people seek God in mystical experiences. . . To find Him in vocation brings Him, literally, down to earth, [and] makes us see how close He really is to us."
God At Work is inspiring. It's a well-written handling of an important subject, increasingly important as the world urges us to segregate faith from all public life. Veith argues that God didn't establish secular work apart of the sacred. He designed everything as sacred.
The readings take less than a minute a day, but the idea is one that can be chewed on all day long. I learned from Mother Teresa that the greatest poverty in the world in not want of food but want of love. I learned from her that love is unlimited, is diffusive of itself. When we give love we don't divide, we double. I learned from her not to give just from the tips of my fingers, but of my substance, and of myself.
What wisdom this great lady had, born of her love and her humilty. In summary, this book is a treasure.
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the writing is succinct and evocative (if not particularly artful). Doherty's prose is very readable, and the characters he draws are very real, especially Philip the Priest, the man at the centre of this spectrely tale.
The plot is great, and it has a couple of really nice twists and unexpected shocks. It moves very quickly, and doesnt get bogged down at all in any unueccessary detail. Every single sentence is germaine to the plot.
If you like authentic-feeling historical mysteries, this is a good book to choose. (Pleasingly, it is now merely one in a series of six similar tales.) And, if you like ghost stories, this is a good choice, especially if you want a nice spin to the story.
It is a marvelous image collection (Edward spent 30 years to make this 20-volume encyclopedia) of history. It represents the love of the dying population, and records the broken dream of native Indian.
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Mr. Veith clearly explains the importance of literature in our modern society. His description of the different literary forms gave me a new appreciation for some genres that in the past I had avoided. This book is important to both the avid reader as well as some one who would like to develop an appreciation for literature. It is most appropriate for anyone who has an interest in literature, not just Christians.
P.C Doherty is in my opinion the best writer of historical mysteries out there. This book kept me riveted. I loved it.
As unflinching as his more famous sermon, "Sinners in the Hands of an Angry God", this work develops the idea that what we feel and our true status in Christ are at war with one another, a constant battle that requires the searching of our souls by the Spirit of God in order to find the truth of our standing in Him. For some, the level of introspection and faithfulness demanded of the believer is higher than we might otherwise be prepared to endure. But only by complete surrender, the development of an inner craving for Christ, and spiritual examination can we rest in the assurance of our salvation.
This work also holds up a Christian faith that seems radically different - and more vital - than what we know. For this we should thank Edwards for allowing 21st century men and women a tie to historic Christianity, especially as seen through early-American eyes.
"The Religious Affections" is an extremely difficult book to read, not only because of the sentence structure and word choices of the 18th century, but also because of the loaded theology. It is a bombshell to the heart of anyone who earnestly desires to follow Christ. Impossible to ignore, Edwards' book demands a response. No one can read it and be unchanged. The level of discipleship it asks is shocking to modern readers, but ultimately necessary for our salvation.