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No amount of "spirituality" will help a child with asthma will it? Yet there are no blood tests or x-rays to diagnose this. Does Mr. Welch actually know for certain that there is no medical tests to diagnose this problem? I have read material to suggest that an MRI does diagnose.
I thought this booklet to be stated in an offensive way. Does Mr. Welch have a child of his own that struggles and cries and tries his absolute hardest to remember and obey? I do! Until Mr. Welch can tell me that he walks in my shoes and knows for certain that ADD is just a spiritual problem, his words do nothing but offend.
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We start with an icky poem by Jane Yolen; then a groanworthy Mercedes Lackey story "The Cup and the Cauldron" -- it stars girls and yes, has more Christian-pagan stuff if you're as sick of that as I am; an incoherent Andre Norton story "That Which Overfloweth"; Marion Zimmer Bradley's equally groanworthy feminist-Goddess-server "Chalice of Tears." We hit something far better in Diana L. Paxson's "Feast of the Fisher King," which is both well-written and entertaining, as well as being in play format; also Brad Strickland's enjoyable elf-fantasy-Arthurian story "Gift of Gilthiliad."
Then it's back into "groan" territory with Ilona Ouspenskaya's gypsy tale "Curse of the Romany," where you wonder what-the-heck-does-this-have-to-do-with-it? James S. Dorr's "Dagda" is pretty; Gene Wolfe's odd "Sailor who Sailed After the Sun" is another where you wonder what the relevance is; Lee Hoffman's indifferently-written western-fantasy "Water" takes a long time to get to the point, as does Alan Dean Foster's "What You See..." and Richard Gilliam's "Storyville, Tennessee" and Jeremiah Phipps' "Hell-Bent for Leather" (are you seeing a pattern of irrelevance here?)
Lisa Lepovetsky pens another icky poem; Orson Scott Card's "Atlantis" stretches indefinitely; Dean Wesley Smith's "Invisible Bars" is pretty amusing; Janny Wurts bores and annoys with "That Way Lies Camelot"; Kristine Katherine Rusch's "Hitchhiking across an Ancient Sea" is a pale, pale short story; Lawrence Watt-Evans's story has a good idea, but is poorly written; Lionel Fenn's "The Awful Truth in Arthur's Barrow" is just plain bizarre, as is Brian M. Thompson's "Reunion." Margo Skinner redeems the poetry angle with "Quest Now"; Neil Gaiman's "Chivalry" is enchanting; Bruce D. Arthurs is weird again in "Falling to the Edge of the End of the World", same with Rick Wilber's "Greggie's Cup."
As you can see, this mixed bag tends toward the dull, irrelevant, pretentious and just poorly written. Half the stories seem to have the Grail thrown in (if it's there at all) just as an afterthought. Except for Margo Skinner's poem, the poetry all stinks; only a few of the stories retain the beauty and prose that one espects to see in an Arthurian story. When I buy a book classified as Arthurian fiction, I WANT Arthurian fiction; I do not want stories about pregnant gypsies, fantasy westerns, or genies.
There are much better collections out there, however bright the bright spots in this are. Read "The Doom of Camelot" and the upcoming "Legends of the Pendragon" if you want good Arthurian short stories.
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Kuukure is trying to do to the Dagaare what Rattray did to the Ashanti . . . outline their religious beliefs and practices in exquisitely minute detail, though trying to derail their validity at each and every juncture. Kuukure's writing is probably not as comprehensive as was Rattray, nor is he quite as talented. But neither is he as vicious, these being somewhat gentler times.
Kuukure begins his thinly disguised diatribe with the supposedly factual claim that the Dagara are possibly alone among African religions in the fact that they even have an eschatology - an arrogant proposition/assumption at best. This is just so much half-baked rhetoric based on false assumptions of knowledge the author doesn't even possess - like as if he's actually studied all over the continent - other than reading books by other men with similar colonialist and post-colonialist aims and orientations.
But once he has "established" that the Dagaare are 'oh so unique', he attempts to undermine this indigenous system at every turn. Whenever he seems to be taking you right into the soul of Dagara cosmology/eschatology, each time he deliberately pulls up short, then injects one of his putrid little sound bites to show where the Dagara fall down as compared with the Christian way.
If you really want to get a feel for the workings of the Dagara/Dagaare belief system from the insiders' point of view, I recommend any and all of Malidoma Patrice Some's books. Even better, read them in tandem with those of his wife Sobonfu Some. In addition to being profound thinkers, both are highly skilled writers.
From the more scholarly point of view, Jack Goody is much less jaded than is Kuukure, if you can master his writing style, which is full of anthropological concerns and the attendant terminology. Goody takes you some places even the Somes don't go, though he's going there intellectually, not showing one how to begin to "be" there (as are the Somes). If not currently available for purchase, Goody's 'Death, Property and the Ancestors' and 'Myth of the Bagre' are relatively accessible in university and public libraries around the country. And his further addition to the Bagre literature is to be published soon.
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322 pages give the readings (comments) upon these 3 books by such notables as Chrysostom, Jerome, Ambrosisater, Hilary of Poitiers, Origen, Fulgentius, Theodoret, Augustine, et al. Most notable are comments by Marius Victorinus (which comments are not easy to examine elsewhere), his comments alone (even in translation) are worth the price of the book.
The text is nicely laid out, and is easy to use. But it is not for scholarly use (largely) as the comments are ALL translated into English, not in their original Greek or Latin. Too bad, if the original texts would have been added, then this would have been a 5 star book! As it is, one can only get a general idea of each commentators meanings -- being totally reliant upon the translations of the editors.
Such an ecumenical agenda, causes users to wonder why such and such a translation was made, certain Greek and Latin phrases were rendered in such a way as to be suspicious. Thus without the original texts, the work cannot be tested. Again too bad, as a collection in the original languages with English translation would have been very very useful.
Too general, too subdued. Pretty book though.
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To translate "Soul" with "Christian" or "devotee" is a faux pax which I find not only ignorant but also irresponsible . The editing lost much of Guyon's deeply moving spirituality in the process and watered it down. Though I appreciate the republishing, I wish Mr. Edwards had left the text alone and allow the readers be moved by the Spirit according to HIs desire.
The Soul is the Soul and not Christian! It may when on a spiritual journey come to know Christ. The text as written by Guyon is lovingly fruitful for all religious seekers, though in this editing it feels like it turned into the coin the moneychangers made suitable for the temple's purposes. But whose temple?
I hope when you read this review you will still be glad to hear and know about Guyon. But look for the earlier translations!