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What I love about John Jakes is how he showcases the major issues, struggles and viewpoints of a time period through his characters, but still manages to give the characters depth and allow the reader to connect and relate to them. Once you read Homeland, you'll be anxious to pick up the sequel, American Dreams, to see what happens to the second generation of the Crowns!
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Many racial extremists have the religious theology of an antisemitic variety of Christian Identity. They interpret the scriptures to mean that whites are actually the chosen people and the Jews are the seed of Satan. They believe that the stone of destiny that the monarchs in England swear themselves upon when being enthroned is Jacob's pillar in the Bible because English tradition says so. Not all Identity Christians are anti-semitic though.
The extremists are firm believers in conspiracy theories involving the Jews and their Gentile freemason cohorts. They believe everything is controlled by ZOG (Zionist Occupied Government) and that the Jews and freemasons involved shape society to their own benefit and to the detriment of the white population.
The authors do not sanitize their accounts of what the extremists truly believe. They believe in the elimination of homosexuals, Jews, race mixers, and the unproductive. Some of their beliefs on these matters are influenced by their interpretation of the Scriptures. (The more violent, younger and secular Neo-Nazi gangs believe in elimination of the unproductive.) The religious racists see themselves as soldiers of God in a righteous fight against what they see as evil. These religious beliefs make them very committed and sometimes they will attempt violence or lawbreaking to achieve their goals of having a Christian theocracy. They believe they are at war with a corrupt government that needs to be overthrown. However, they think that Timothy McVeigh was actually a government agent that worked to put the blame on racial extremists for OKC bombing and to create an incident to pass an anti-terrorists bill targeted against patriots.
They have problems with the theory of racial equality since they think affirmative action is used to promote people who do not merit the position and that blacks often make formerly all-white neighborhoods crime zones.
The authors do not try to confirm or deny any of the many conspiracy theories that they believe in and I think that this is weakness to the book.
The racial extremists have a battle strategy of leaderless resistance in which they form a small group of no more than seven people who know each other well. This strategy guards against infiltrators because the group remains very quiet about what they plan to do. They plan to have hundreds of these groups who will reek havoc upon what they see as ZOG controlled society as they attempt to implement a revolution.
I view the group as ultra conservatives with unorthodox Christian beliefs that do not want to live in a multi-culti society with race mixing and little adherence to some of the more thorny traditional Christian beliefs. They are unable to get what they want at the voting booth and are willing to use violence to get what they want. They also see through the weaknesses in the theory of racial equality and racial sameness when they observe reality. They are scary, but at the same time, fascinating to read about. Although milder conservatives may have the same complaints as the extremists do, they do not have the same nuances in their beliefs that will lead them to violence. Nuances in belief systems are important.
More people will probably be radicalized enough to join extremist groups in the future if the economy keeps sputtering and more foreigners come to live here making the nation less of a predominately white culture. Resentment will be stirred if non-whites are still considered a protected class as opposed to whites according to the law.
This is an informative and readable book that covers extremists in depth while avoiding the simplicity and distortion that the media usually resorts to when covering extremists.
These groups may contend that they're not "racist," but according to the maxim attributed to the late Cardinal Cushing: if it walks like a duck, and swims like a duck, and quacks like a duck, I say it's a duck.
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Modern web technology available from Clearstation and E-trade take the drudgery out of the technical charting, and make it easy for an amateur investor to become an experienced technical chart reader. Edwards and McGee was the book that helped me develop this skill. I can not praise the authors of this book enough.
Magee and Edwards classic work is one of the oldest and certainly most comprehensive sources for BASIC technical analysis information such as trendlines, reversal patterns, and over all assessment of the stock market. I find myself rereading chapter after chapter of Magee and Edwards on a weekly basis. Simply put, before I bought this book, I regularly lost more than I made in the stock market. After buying this book, I have changed my tactics completely and successfully.. both in bull and bear market conditions.
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I found it refreshing to have a priest put his trust in us by revealing himself so honestly and openly. We are fortunate to have Fr Edward working at God's side.
I highly recommend this book to anyone searching for God in their daily lives.
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By all means, this book should be read -- it is in itself a great work of literature, and it is a prime example of Puritan thought. Be aware, however, that much of it will seem trite and worn -- not because of anything inherently wrong with Bunyan's writing -- primarily because we have all heard so many poor imitations that it will be difficult to put them aside.
However, this book still warrants a reading for the simple fact that it is a great story! I shall be re-reading this in the not-too-distant future, hopefully better prepared to dismiss the memories of the imitations and to appreciate the genius of Bunyan's allegory.
Read it!
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Who would chose this title for a best seller today? Yet this is probably one of the best-known American sermons ever preached! This sermon had three main sections: ' The state of mankind'; 'Sinner, beware'; and 'A warning to all'. Jonathan Edwards (1703-1785) was pastor at First Church of Northampton, Massachusetts. His aim in ministry was to transform his congregation from mere believers who understood the logic of Christian doctrine to converted Christians who were generally moved by the principles of their belief.
On July 8th 1741 Edwards preached his most famous sermon, "Sinners in the Hands of an Angry God" to a Church in Enfield, Connecticut, USA. It was a word of light imparted to darkened souls and many came to faith experiencing true 'heart religion'. It was based on Deuteronomy 32:35 "Their foot shall slide in due time". Jonathan Edwards gave a clear picture of the predicament of every unbeliever and lukewarm Christian. Edwards used compelling words and images to describe the shaky position of those who do not follow Christ and God's urgent call to receive His love and forgiveness.
Edwards spoke graphically, for example, "As the heart is now a cesspool of sin so if sin were not restrained it would immediately turn the soul into a fiery oven, or a furnace of fire and brimstone". He warned his hearers that, "Whatever pains a natural man take in religion, whatever prayers he makes, until he believes in Christ, God is under no manner of obligation to keep him from eternal destruction for even a moment." This book gives an interesting insight into a revival sermon - used by God to help change America. Read it ... if you dare.
Contrary to many negative reflex and often revisionist reactions we tend to hear today about puritanism and Edwards, Edwards was not a constant fire and brimstone preacher. The writings of Edwards reveal a man who spoke much more on the grace and mercy of God then of His wrath. But really, the two go hand in hand. There's no need for God to be merciful if there's no eternal wrath to fear. There's no need for God to show grace to human beings if there's nothing bad enough in human beings to warrant divine punishment. It is impossible to adequately discuss God's mercy and grace without also dwelling very intently on the wretchedness of man and the divine justice that must be exacted if we believe that God is perfectly holy. This is the context in which this sermon by Edwards was given. He was invited to preach at a church that was spiritually dead and dominated by a spirit of skepticism and a deeply entrenched disbelief in the need for radical personal conversion. Such is the attitude that can be found in many churches today. Yet contrary to what happens each Sunday in these kind of churches all across America, the preacher at this particular church found such comfortable skepticism not to be a virtue of an enlightened congregation, but as a cancer that ensured that many in his church would go unsaved if things didn't change. Enter Jonathan Edwards, and his sermon to this church on that day changed the people in that church and made a lasting impact on American Christianity that is felt to this day.
The main purpose of the sermon, contextually speaking, was to abruptly dislodge and disrupt the culture of apathetic skepticism that reigned in this church. Edwards attempted to do this by drawing haunting imagery of God's mercy in all things, ensuring the congregation that the only reason they are even breathing is because of God's grace. He paints a picture of man dangling over an eternal fire, and stressing that this is where man finds himself right now, and that the only reason he doesn't fall in is because God (and a very angry God at that) has a hold of him and hasn't yet let go. For Edwards, it was clear that by holding on to sinful and unrepentant man and not allowing him to fall at any moment, God was being infinitely more merciful than we deserve, but that such mercy is not indefinite or inexhaustible, but instead serves either to keep an elect person alive long enough for him to reach a point of faith and repentence, or serves to harden the sinner's heart to the point where eternal damnation is a completely just punishment for having denied and defied the authority of their Maker for so long.
Some have commented that this kind of imagery is backwards because Christians shouldn't be in the business of trying to scare people into personal faith. While such a sentiment sounds good and tends to appeal to our modern sensitivities, such a view is decidedly unfaithful to the entire earthly ministry of Jesus Christ as recorded in the gospels. Jesus talked about hell and punishment more than anyone else, and certainly far more than Edwards. If one accepts that Jesus is God and can therefore be considered a pretty reliable authority on the supernatural and the afterlife, then one must conclude that Christ's continual warnings about eternal punishment are authoritative, accurate, and should be heeded with deep seriousness. I found this sermon by Edwards to be very faithful to the uncomfortable and even scary warnings given by Jesus throughout the four Gospels of the New Testament. Edwards is not scaring people for the sake of scaring people. He is doing exactly what Christ did 2,000 years ago - out of a spirit of deep love and concern, he is warning people of the very real and terrifying consequences of deliberately walking away from Jesus Christ.
In the end, the basic question one has to ask when reading either Edwards or Scripture is whether the eternal punishment described by both is truthful or not. If it is, then how can it possibly be an act of love not to tell people about it? Better to offend with the truth and call people to faith in the one true God and personal repentance than try to make people feel comfortable believing a lie and not seeing a need for people to change anything about their beliefs, wrong and negatively consequential though they may be. If someone believes that eternal punishment is false, then that person has bigger fish to fry then Edwards, they must also patently reject the sayings of Jesus and adopt completely by blind faith a different view of the afterlife. Many have taken this latter road, just as Christ predicted would happen. But truth does not depend on whether our ears are sufficiently tickled. Those who sincerely want to know the truth will give Edwards a fair hearing here and put his views to the test.
The editor was wise in noting that Edwards gave this sermon to a church that was playing around with God. Jesus' example is that He was very harsh with the religious hypocrites, and He was gentle and sweet with the "sinners."
It should be noted that without law there can be no concept of grace. When the doctrines of grace were recovered in the Reformation, respect for God's law was likewise recovered. If someone is coming to Jesus not based on because they need forgiveness and atonement with a Holy God, they are coming on false grounds. That is why this sermon is needed today. There is too much felt-needs sermons. Come to Jesus because He will make you better. No, come to Jesus and escape the wrath of God. If you come on other grounds than that, you are endanger of not being a true disciple. That last sentence may sound weird. If it does, I would read "The Gospel According to Jesus" by John MacArthur.