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Whether or not your are a Christian, if you can read this with an open mind the concepts presented are revolutionary. The Yoga Sutras, (the yoga version of the Bible) goes on for 190 + terse sentences about all the different yoga practices that will lead to enlightenment and an understanding of oneself....but then in one sentence it says...... All of this can also be accomplished by surrender to God.
Give the book a try. Its well worth (dollar amount).
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But what makes the book such a compelling read is the high drama that unfolds in the cradle of civilization some 2,000 years ago and the great care that is taken to sort out this confusing period in history and tell the story in chronological order.
As a Jew, I was eager to learn more about how and why the early Christians broke from their Hebrew traditions to preach a gospel that transformed this once mysterious Jewish sect into the modern world's most popular religion. Ironically, my understanding of -- and appreciation for -- the rise of Christianity is enriched by an observation by Jewish historian Flavius Josephus about Judaism's own survival: that an unwaivering commitment to God is enough to overcome the forces of evil and persecution. No one from the period's cast of colorful characters fulfills this mission better than the apostle Paul, who is relentless in his campaign to spread the gospel and absolutely fearless in the face of hostility.
With all the recent battles raging between Arabs and Jews in Israel, I'm sadly reminded after having just read "All God's Children" over the holidays that the more things change the more they stay the same. The Holy Land is still one of the most volatile spots on earth and history appears doomed to repeat itself.
Snyder juxtaposes the rise of Christianity with the ever-growing corruption of the Roman Empire. The forty years included in this saga encompasses historical events after the crucifixion of Jesus up to the destruction of the Jewish temple at Jerusalem. He includes the powerful leaders of the time: Caesar Augustus, Herod the Great, Herod Agrippa, Tiberius, Caligula, Nero, Seneca, Peter, Paul, Mark, and John.
His descriptions make the reader feel like he is on a tour of the area, with one important distinction. He has uncovered virtually every nuance of the times, and the reader's view is almost one of an eavesdropping historian, as when he describes the treachery and death of Messalina, Claudius' young and promiscuous wife who made the critical mistake of openly marrying Gaius Silius at the castle of Claudius during his absence and carrying on what can only be called an orgy:
"Only then did Messalina truly understand her position. Without further word, the mother calmly opened a drawer and offered her daughter a dagger. Messalina looked at it as though it were a serpent. She put it to her throat, but could not strike. Then she moved it to her breast, but her hand was as if frozen. The soldiers watched her for a few silent seconds. In the next instant an officer ran her through. Claudius was still at his dinner table when news came that Messalina had died. He did not even ask whether it was by her own hand or by whose. After an eerie pause, Claudius called for more wine and the conversation went on."
All God's Children is not for the faint of heart. It is an enormous and complicated volume that provides an educational look at a period of time that is of interest to virtually all Christians.
Shelly Glodowski, Reviewer
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Some of my best book friends when I was a kid were the wonderful illustrated histories of Genevieve Foster, and the one I loved most was *Augustus Caesar's World.* I recently introduced it (and a few others: *Washington's World*, *Lincoln's World*, *John Smith's World*, *Columbus's World*) to my 8 year old, and he's discovering the magic in them I did so many years ago.
There are three qualities to *Augustus Caesar's World* that make it so entertaining and educating. The first is that it's incredibly well written. Foster has the gift of breathing life into historical accounts. In reading about Cicero's execution or the life of Siddhartha, for example, one experiences all the dreadful waste of the one and the liberating wonder of the other. Second, the book is wonderfully illustrated by Foster herself. The illustrations are themselves instructive: along with individual scenarios, she provides time-lines, illustrated most fetchingly, that conveniently encapsulate events and persons. Finally, Foster's histories are really world histories. In *Augustus Caesar's World,* she focuses on the events leading up to the end of the Roman Republic and the establishment of the Empire (roughly, 44BCE to 14 CE). But she doesn't limit herself to Roman history; she also examines events taking place across the world during the time frame in which she's working: the druids in Gaul, Hindus in India, Confucius in China, Mayans in the Americas, and so on. She even includes intellectual history: the origins of Christianity and Buddhism, the Upanishadic culture of the Hindus, etc. Her aim is to give the reader a wide angle of vision, and she succeeds wonderfully.
I'm grateful that Foster's histories are being republished. They don't patronize kids by resorting to silly gimmicks that supposedly make learning more palatable (or at least more marketable). Instead, they make history fascinating the old fashioned way: by showing that it's a great story in its own right. They're a great discovery for my son, and a great rediscovery for me.
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This is the story of a young Briton during the Roman occupation of Britain. He is captured and taken as a slave to Rome where he has one adventure after another. Mr. Henty provides such rich detail in his narration that the reader gets the "feel" of the Roman and British cultures he is describing.
The Henty books are a mainstay of our social studies curriculum and I know the kids learn and retain much more history by reading these novels than they do by working out of a dry social studies textbook. I highly reccommend these books !
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I'm sure that she would shy away from all this praise. Yet truly she is a reflection of her Savior, which is her heart's desire. This strange and unearthly power she has to affect lives with nothing more than her presence perhaps can help us understand how an illiterate carpenter from the backwaters of the world managed to split history in half and utterly turn the world upside down. When you draw near to God, even just a reflection of Him, you cannot help but be changed.
What I love most about Mother Teresa, what inspires and challenges me the most, is her ability, maybe even insistence, in seeing Christ in the poor and destitute that she cared for. He said 'whatsoever you do unto the least of these, you do unto me' and she takes it seriously -- and the result is beautiful beyond comparison. It makes my heart leap.
Thank you, Lord, for sending us a woman like your servant Teresa to remind us of your face, your call, and your love. We are eternally grateful.
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Accordingly, much of what is written applies strictly to the setting of the convent. However, the spiritual values expressed are timeless. The Saint extols ascetical poverty. While we in the world cannot, or do not, practice ascetical poverty we can derive the spirit behind the vow - that of detachment from things that do not lead us to Christ.
The hallmark of this work, however, is the several chapters written on the Our Father. St. Teresa explains the perfection in Our Lord's Prayer and its message to, and demands upon, all of us Christians.
There is immeasurable value in this. This book fills up the soul.
Then this is the place to start. Yes, Teresa was writing 400 and more years ago, and her audience was cloistered contemplative nuns. But this was written almost like a letter. The personal tone gives it great charm and readability. Very little of it is hard to understand, and almost all of it can be applied to our lives here and now.
My only difficulty with Peers' translation is the huge number of footnotes. They would be invaluable to a scholar, but I can never keep myself from looking at them, and they are not really necessary or even helpful when your desire is to learn the spiritual wisdom of one of our greatest saints. I love her and love this book, and highly recommend it.
review by Janet Knori, author of Awakening in God
There are two versions of The Way of Perfection: the Escorial version and the Valladolid version. The Escorial version was written first and is directed uniquely toward the nuns of Avila. The edition above comes from the Valladolid text. It is a more formal manuscript intended for a larger audience. The translator and editor E. Allison Peers does a wonderful job of footnoting the differences between the two versions and inserting italicized sections from the Escorial text. The reader is given a feel for both versions in one book. It can be tiresome to constantly refer to footnotes, but a straight read-through is very enjoyable. It is nice to know the footnotes are there for any academic study. Teresa often meanders from her main point and talks at length about issues that her writing leads her to discuss. At first it may seem annoying that her focus is not always succinct, but her conversational tone greatly attests to the intimacy she has with her fellow nuns and with God. In all, The Way of Perfection is a pleasant and inspiring read.
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Depending on the particular chapter, and admittedly, on the mood of the reader, either of these two statements might characterize the basic philosophy of Stoicism as defined by Epictetus and described by his student, Arrian. Somewhat like the relationship between Socrates and Plato, Epictetus did not write down his teachings, but his eager student Arrian did so, recounting from memory the many conversations of Epictetus with various listeners.
Perhaps this is why there is such a fragmented style. The text has an annoying tendency to suddenly veer off into unrelated and incomprehensible topics. Many references are made in passing to people and events, presumably either contemporary figures or mythological personages. A (very) knowledgeable reader might be able to follow these allusions, but I don't know for sure. Fortunately, it is usually possible to at least figure out the point of each chapter from the text, although the chapter titles do make at least that much clear regardless. One exception to the elusive allusions is Socrates, about whom most people probably know something. But unfortunately, Epictetus so often points out how Socrates lived and what he said that it comes across as argument by authority. Other figures are treated in this way as well. Admittedly, the text is based on real conversations with real listeners, for whom such arguments may have been very persuasive. It's something worth noting here.
Regarding Stoicism itself, I was disappointed. The point of this philosophy is that one should not concern one's self about things outside one's own power to change. Fair enough, I suppose. But does he really think that many people are, or should be, willing to ignore as unimportant such things as being unjustly imprisoned, whipped, exiled, killed, and so forth? Obviously he did. But the problem I had was that he made no allowance for trying to change one's own circumstances. The defeatism was deafening at times, leading to my second pseudo quote above. Under this form of Stoicism, I cannot see how or why a practitioner would every attempt to improve his own life. Of course, Epictetus himself would probably say that this is no route to true happiness, but I think it is. There are, of course, circumstances where this mind set would be quite useful, and the much-quoted use of Stoic principles by Vice-Admiral James Stockdale to survive his long experience as a POW in Vietnam is an excellent example. I would argue that only when someone is truly powerless to change bad circumstances for the better would Stoicism really make sense as a philosophy for living. During the Hellenistic period in the Mediterranean, when Stoicism and other new philosophies emerged, many people lived very difficult and probably unhappy lives. Epictetus was himself a slave for at least part of his life. In this context it makes sense. But despite the claim on the back cover, I do not recognize what I've read here as being "virtually the unofficial religion of the Roman world." There is wisdom to be found in this work, but you'll need to read carefully and critically (actually, this is always good advice) to find it.
E rocks. Buy the books. Check him out on the net. Sit at the feet of one of the few gurus in history who would kick you for sitting at his feet.