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This book does not just contain prayers to say during the time with Our Lord, but inspiritations and insights from Fr. Grouschel and many saints that will cause readers to think and contemplate the Real Presence during their visits to the Lord in the Eucharist. Small enough to bring with you every time.
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Oscar's use of the Sacramental Principle to explain alot of the Catholic teachings that Non-Catholics often attack, helps the non- theologian to practice good Apologetics. A workbook is also available that helps a teacher to use Ocsar's teachings in a classroom setting. I highly recommend "The Priviledge of Being Catholic" to any professional lay or religious minister in the Catholic Church and those who question the biblical basis of Catholic teaching and practices.
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The Prophecies addresses many vital subjects...from technology to health to finances to natural resources. Most of all, though, Daniel Clay speaks to the situations that affect everyone of us in a most personal way. Like child-raising, terrorism, peace and even politics. For instance, he forecasts the end of communism everywhere; the oncoming prosperity of Asia; and the coming obsolescence of money, "Gold and silver will be without value, diamonds but decoration".
This reviewer found this quotation most interesting, "And that there will come into this global economic environment an individual of goodwill and piety. He shall be the Pope of the Holy Roman Catholic Church". Further, Pope Sixtus shall reform the church...and this man will bring peace until "...another spirit shall enter the body...the spirit of evil incarnate...and the end will be near".
Daniel Clay is a man of humility and integrity. His words should be heeded because he may be the spiritual teacher we've been expecting. The Prophecies is one of the most interesting and provocative books published. In this reviewer's opinion, Daniel Clay is a prophet of great magnitude and his words can lift our consciousness dramatically!
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Spinner doesn't fall into the trap of stylistic modernization, however. Despite her character's accessibility to the modern reader, Atalanta remains undisputably an inhabitant of an ancient, mythical world in which creatures like centaurs are an unremarkable (though smelly and obnoxious) aspect of everyday life, and the gods are flawed, mercurial and fickle. Apollo and Artemis carry on conversations filled with the idle, slighty vicious barbs one would expect from siblings, though not, perhaps, from devine ones. That our heroine, long-suffering and stoic, is at the mercy of these creatures seems the ultimate injustice: she is so much better than they.
I suppose that injustice is part of what makes "Quiver" so convincing and evocative of the original myths it is based on. The Greek Gods of Homer and Ovid were never especially divine in judgement or emotion; what makes them so terrifying and moving is that they are just like us, only bigger, more powerful, and even more ruled by the drives and emotions we deem ignoble, primal, and unmanagable. In this godly muck of jealousy, revenge and chaos for the sake of it, Atalanta is a beacon of level-headedness, humanity, and nobility.
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Evangelicals in the Free Church tradition suffer from a very negative view of church history and the "Foundational Tradition of the early church."
The author, an ordained Baptist minister, believes that if the Free Churches don't rediscover that Tradition, they'll become more sectarian and become more and more susceptible to accomodation to the surrounding culture. From my observations, I believe Williams is correct.
I don't mean to sound cynical, but I'm very skeptical of Free Church/evangelicals responding to Williams' message. (I hope they'll prove me wrong!) So many of them seem to believe Christianity began when they asked Jesus into their lives, not 2,000 years ago.
Williams builds a strong case for his convictions. He believes it's the key to the church's renewal.
Buy this book!! You won't regret it!
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Many Church "progressives" (persons who believe that the editors of Commonweal Magazine have the charism of ex cathedra infallibility) enjoy depicting Cardinal Ratzinger as a fiend from the depths of hell. Don't believe this hyperventilating hype; in the name of "collegiality" and "liberty" and "fraternal collaboration," the leftist jacobins have almost succeeded in destroying the reputation of a fine man and a first-rate thinker.
Ratzinger demonstrates how the current breed of liturgists -- like Ezra Pound, pathologically intent on "making it new" -- often claim to represent the interests of the poor and the unlettered, all the while running roughshod over their wishes. The poor and unlettered are derided by the innovators for their naivete, their unsophistication, and their old-fashioned devotional practices. In fact, Ratzinger cites an instance where the poor parishioners of an Episcopalian church in New York City were instrumental in stopping the drastic "renovation" of a church they loved just the way it was.
"Mark my word," Thomas Merton once wrote to a friend, "there is no uglier species on the face of the earth than progressed Catholics, mean, frivol, ungainly, inarticulate, venomous, and bursting at the seams with progress into the secular cities and the Teilhardian subways." And Thomas Merton was not to be confused with Cardinal Ratzinger, who has been called every name in the book by those who pride themselves on their tolerance. Read the Ratzinger Report and don't believe the hype.
Nevertheless, I found it extremely fascinating and worthwhile. For starters, Ratzinger's understanding of the Church speaks directly to why I was drawn to it in the first place. He conveys a sense of the Church's community of believers, the communion of saints, emphasizing the very important communal aspects of the Catholic faith and suggesting that theology is not just a matter for individuals and academicians and "theologians"--it is pursued as a community. He describes this community, this unity quite wonderfully, I think: "harmonic wholeness."
His description as the Church going up against the powerful cultural forces of our time was also quite convincing and appealing. Indeed, the Church stands virtually alone against the tide of permissivity. Ratzinger discusses the difficulties the Church was facing in the mid-1980s, from feminism and liberation theology to the dangers of extreme individualism. His proposed solutions are probably not surprising to those familiar--among others: not an abandonment of Vatican II but a discovery of its true spirit; a re-affirmation of traditional doctrines (such as the Virgin Mary); a recognition that the Church is not democratic but sacramental and hierarchical instead; and a restoration of the virtues of motherhood and virginity.
All in all, a great survey of the Catholic Church's position in the modern world, which deals with problems as well as possible answers. Moreover, Ratzinger speaks, either directly or indirectly, to the problems facing the world in general, and his solutions could just as easily be applied in that broader context. This book, then, in many ways, transcends its intended Catholic audience--a true achievement.
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This is a devotional book; it is meant to fit in your carryall or bag at all times: so that when you decide to go to Adoration, it is with you. I have had three copies of this little book (I left two in the pews at churches and chapels after adoration). If you want to learn how to enrich your Holy Hours or visits with Jesus, present in the Eucharist, this book will offer you a multitude of short-enough passages to contemplate the Eucharistic Presence. If you have been a participant in Adoration for a long time, this book will enrich the experience for you. Without a doubt, you will return to this book again and again, oftentimes TO CENTER YOURSELF when you enter Christ's Presence. The book is a marvel in miniature.