This gentle, faithful little book is full of wonders to be read, and re-read -- personal insights, quick asides, random thoughts, elegant sermonettes on life and living. James Stephen Behrens doesn't waste words; these quick essays are like Cistercian chapels, with no unnecessary adornment, nothing to distract the mind from the matter at hand. This makes you savor each word, contemplate each story. Sometimes, in this book, the simplest notions are the most moving -- why he thinks, for example, that the most eloquent prayer is one word, "Stay." When I started leafing through this book, I folded over the corners of pages I liked. Bad idea. Now, nearly all the pages are dog-eared. But the best news is that discovering this book has simplified my Christmas shopping. Now I know what to get people who seem to have everything: this little package of wisdom, a book that looks at commonplace things with uncommon grace.

This book is full of "story sparks" that only take seconds to read but open the doors to considerable wisdom and hope - with humor as a bonus. The deft way that each is connected to a few lines of well-chosen scriptures breaks open that medium as well, connecting it unforgettably to lived experience.

Beginning each day with Fr. Behrens' meditations lifts my spirits and helps me find the humor, joy and love of God in seemingly ordinary things. His personal experiences and thoughts shine a fresh light on each day's Scripture passage. I also find that his vignettes of the daily lives of the monks demystify holiness and help me pursue it in my daily life.

Every Christian should read this autobiography. It will help you understand what you might expect and how you should react in future persecutions, which might come from the populace (as Hollywood and the media stirs public hatred against Christians, especially Catholics), expansionist totalitarian regimes (now that they have found easy access to so many of our military secrets), or militant religious fundamentalists (as they are in Africa and Malaysia).

Fr. Ciszek is being investigated for possible canonization. He would be a saint along the lines of St. Peter, rather than along the lines of St. Therese of Lisieux. He volunteered for service in Stalinist Russia. He had always wanted to do the will of God, until he was severely challenged by repeated interrogations in prison in Stalinist Russia. His realization of his weakness was the turning point in his life, much as St. Peter's was after he denied Christ.

What we learn from this book is that we should accept and rely on God's will, with our eye on the ultimate goal (union with God), even in our seemingly insignificant daily activities. Now that you know what you would learn, you may decide that you need not read the book. Don't be deceived. You will not learn the lesson from reading that one sentence but rather by reading Fr. Ciszek's own account of his failings, his humility, and his reaction to adverse conditions in prison and out. His experiences, and his insight into his behavior, will burn the lesson into your brain. We all experience the same challenges and frustrations, albeit to a lesser intensity. For example, we are all sometimes placed with people who are obnoxious and overbearing, but not to the intensity of Communist prison guards. You can see how Father turns such circumstances into an opportunity to accede to God's will.

Father will teach you much about life. He will convince you that people can become so imbued with sin that they feel that society owes them something, thereby justifying their actions against society. He will also show that all work, even forced labor, is ennobling; that suffering is good; and that elaborate surroundings are not necessary for a devout Mass. He will show you that keeping people busy is effective in keeping them from a spiritual life - a lesson we might apply to ourselves or to our media-swamped teenagers. He also shows that the atheistic Communists were able to devise an effective moral code by brainwashing everyone, from childhood onward, to believe that living for others is what is good. Their moral code was not far from the mark, being the second great commandment. If they had included the first, reason rather than brainwashing could have been used.

With this book, you will humbly see your human weakness in the awesome sight of God.

Fr. Walter Ciszek's story of 23 years in Siberian prisons seems at first as if it will be a dismal tale.

Rather, Fr. Ciszek embraces his time in prison as God's will. His utter reliance on prayer and on God are truly inspiring.

Each chapter is not only moving, but provides the reader with a different lesson in faith. This book is powerful reading. You will not be disappointed.

Here are the reflections of an American Jesuit priest imprisoned in the Soviet Union from 1941 to 1963.He grew from a self-seeking creature into an inspiring priest. Early in his confinement he painfully learned how to pray. He learned how to be utterly submissive to God's will. This early experience transformed him and prepared him to dispense the forbidden Holy Mysteries to the Orthodox and Catholic "Church of Silence" imprisoned in the Siberian concentration camps. He became a true ikon of Christ! He fearlessly baptized and chrismated; heard confessions; celebrated the Divine Liturgy; distibuted communion; preached sermons, and prayed for the dead. Wherever he went, the people flocked to him. Very Orthodox and very American.

and always puts me in touch with Our Lady and her wonderful messages from Medjugorje. I was afraid I'd lose the spirit of Medjugorje when I came back to my job and responsibilities, but this book, that I read every morning and evening, keeps me in touch with that spirit and the constant smile and love of the Blessed Virgin.

I was fortunate enough to purchase this wonderful book over a year ago. It is a part of my daily prayer, and a continual source of inspiration. In September, I started through it for a second time, and I find it even more menaingful.

I READ THIS EVERY EVENING AND LOVE MARY'S MESSAGES AND SCRIPTURE REFLECTIONS. I PLAN ON GIVING IT TO MY CHILDREN FOR CHRISTMAS

This is fantastic! Anyone who prays the Rosary regularly knows that sometimes you really need some "meat" for your meditation. And most of the Rosary booklets out there are just that - booklets, which are fine in their way but don't really give you much to think about. I prefer to have LOTS of material to chew over while I'm meditating on each mystery, so much that I can't possibly finish it all in one sitting. There is an average of 15 pages devoted to EACH mystery, which provides a very substantial meal! I'd compare it to Kevin Orlin Johnson's "Rosary : Mysteries, Meditations, and the Telling of the Beads" - if you liked that one you'll love this one too!

This book if full of information to make the mysteries of the rosary come alive. It is very well researched and documented. I highly recommend it to anyone, not just Christians and not just Catholics.

James L. Carney's "Mystery Stories: A Journey through the Rosary" is an important work. There is nothing else like it on the market -- no one has made such a devoted effort to bring the mysteries of the Rosary to life in such a meaningful, genuine, and spiritually-uplifting manner. His book has given me new insights into the real people that populate Scripture -- from Jesus, Mary, and Peter to smaller characters such as Elizabeth or Pontius Pilate. So often in the past I viewed these figures as two-dimensional, "holier than holy" characters that lived in a "different" world than my own -- and I subsequently found myself struggling with my Scriptural readings. Mr. Carney's book has helped me bridge this gap.

The author's research is meticulous, his prose clear, and his passion evident. His reflection questions at the end of each chapter are great aids for personal meditation, small faith communities, or catechesis. The Sorrowful Mysteries are particularly powerful as meditative reflections for the Lenten season -- I would recommend these for Christians of all stripes.

This book has expanded my appreciation and understanding of the Rosary, of Scripture, and of my own relationship with Christ. "Mystery Stories" will remain an essential element of my prayer life for years to come. I commend Mr. Carney for his inspired effort, and encourage readers to take a chance on this book.

Liked this but he has done better. Recommended but might start elsewhere.

Nouwen gives us another excellent look at the spritual life, and how we can live it to the fullest, this time by using the metaphor, of holding, lifting, and drinking the cup, as Christ did in his life, death, and resurrection. We see that in order to truly drink our cups, we must be willing to drink both joy and sorrow, to in effect, drink life to its fullest, "to the dregs," if you will. Nouwen ably uses examples of hospitality and from his life with the mentally disabled at L'arche Daybreak to make his points. Especially poignant is the story of a visit he makes to one resident who has to spend time in a mental institution, and how that resident breaks down barriers to bring joy and hospitality to some rather stuffy people.

What was so wonderful about Henri Nouwen was that God was everywhere for him, in the simple as well as the most complex. His message of hope and love resonnates not only with his core Catholic constituents, but with Protestants like me, and I suspect, with people of other faiths as well. I have yet to read a book of his that hasn't moved me and helped me grow in my faith. This one is no exception. Definitely a keeper and one to be reread!

This was the first book I was required to read for a class I'm currently taking. The best way to describe it is life changing. It is not a book that can be read in one sitting even though it is a relatively short book. It raises so many questions and issues that I will be rereading it again because of how much I probably missed the first time. It speaks of raising the cup which is celebrating life in all of its many joys and sorrows. Looking at the cup which is reflecting on each experience that life brings. Can you drink the cup of life, down to the dregs? I highly recommend this book to everyone in search of purpose of life and the destiny we all have.

Before I begin my review, allow me one caveat: the casual reader, to be sure, who stumbles upon this work after seeing it quoted in popular apologetics books (i.e. Keating's Catholicism and Fundamentalism), risks being in over his/her head completely. Such was the case with me about 3 and a half years ago when I was starting out my study of doctrine and history. For 3 years this book sat on my shelf, all attemts that I made to read it having failed because I lacked the proper foundation. It was only after I spent considerable time studying history and especially the ancient heresies that I was able to grasp what Newman was saying. The following example, taken from a passage found on pages 314-315, should demonstrate my point:

"It is very observable that, ingenious as is their theory and sometimes perplexing to a disputant, the Monophysites never could shake themselves free of the Eutychians; and though they could draw intelligible lines on paper between the two doctrines, yet in fact by a hidden fatality their partisans were ever running into or forming alliance with the anathematized extreme. Thus Peter the Fuller the Theopaschite (Eutychian), is at one time in alliance with Peter the Stammerer, who advocated the Henoticon (which was Monophysite). The Acephali, though separating from the latter Peter for that advocacy, and accused by Leontius of being Gaianites (Eutychians), are considered by Facundus as Monophysites. Timothy the Cat, who is said to have agreed with Dioscorus and Peter the Stammerer, who signed the Henoticon, that is, with two Monophysite Patriarchs, is said nevertheless, according to Anastasius, to have maintained the extreme tenet, that "the Divinity is the sole nature of Christ." Severus, according to Anastasius, symbolized with the Phantasiasts (Eutychians), yet he is more truly, according to Leontius, the chief doctor and leader of the Monophysites. And at one time there was an union, though temporary, between the Theodosians (Monophysites) and the Gaianites."

That being said...

The premise of this book is to examine the developments of doctrine that have occured both within and without the Catholic Church since the earliest times. In the earlier part of the book, Newman spends considerable time discussing the methods used by the Anglican Divines to discern developments from corruptions, and shows how their methodology is flawed, and how in many cases they rejected things which had more early concensus than things they accepted.

Other points he makes throughout the book is the treatment of the Catholic church by the various heretical sects and dissident groups. He shows how despite their disagreements with each other, they were usually united in opposition to the Catholic Church, using the same blasphemous phrases to describe her as the Reformers did and many Protestants continue to this day, while the latter group would generally accept the body accused of these things as orthodox in earlier times.

After his rather long introduction, so to speak, Newman lays out his seven principles which will serve to distinguish developments from corruptions: 1. Preservation of Type, 2. Continuity of Principles, 3. Assimilative Power, 4. Logical Sequence, 5. Anticipation of its Future, 6. Conservative Action on its Past, and 7. Chronic Vigour. Newman then goes on to examine each of these in detail (though the first 4 are examined in far greater detail than the latter 3), showing how doctrinal developments in the Catholic Church throughout history, as well of those proposed by groups deemed heretical, have fared when these 7 principles are applied to them.

The details of his agruments are covered well in other reviews, and indeed a thorough examination of them cannot be done justice here in my 1,000 word limit. Suffice to say that this book will be guaranteed to give the informed reader, be he symathetic or skeptical, something to ponder seriously, as this is indeed the most comprehensive work written on the subject of the development of doctrine.

John H. Newman wrote four magisterial works (not including his large body of sermons) of which this Essay is one of the most important and influential. It is perhaps the most accessible of J.H.N.'s works, and the most significant.

The problem that Newman wants to resolve is how can Christian doctrine develop, if, as is commonly believed, Jesus embodied all revelation, once and for all. Another way of attacking the same problem is to determine how certain doctrines not stated in an overt manner in the Bible (e.g., purgatory) can be shown to be a licit and legitimate development based on scriptural integrity. Newman doesn't hold the view that the Bible itself is the only form of revelation, but he does hold the view that subsequent development of doctrine cannot repudiate biblical statements. Broadly and coherently developed, Newman shows that development of Christian doctrine under certain restrictions is both necessary and fundamental to the Christian dispensation.

Where Newman is less convincing is with more recent papal doctrines like the immaculate conception and the assumption of the blessed Virgin Mary. While these latter two doctrines have different aetiologies, one clearly developed in a manner consistent with scripture while the other is plainly contradictory. The Assumption (or else, Dormition, Glorification, etc.) of Mary has very ancient traditions and is the manifestation of the doctrine of our own glorification on the Last Great Day. Conversely, the immaculate conception was determined by Thomas Aquinas, the angelic doctor and preeminent theologian of the church, to be inconsistent with the sacred deposit once and forever revealed and directly contradicted by scripture.

What do these two doctrines have to do with Newman's book? Newman wants to insist the doctrine continues to "evolve" or "develop," but that this growth, be be licit and legitimate, must be consistent with the initial sacred deposit once received, and that this development must grow organically out of that which the Church has inherited and must not be a novation or innovation. The doctrine of Papal primacy has likewise remained consistent with some form of belief from the Church's earliest beliefs, but the notion of papal "supremacy" is of recent origin and not consistent with scripture or church history. Both papal supremacy and the immaculate conception are at odds with the Church's earliest positions, was repudiated in the Middle Ages, and is contrary to Scripture's insistence.

So Newman's task is a difficult one. He wants to defend the Roman tradition, but the Roman tradition, especially as it embarked on the nineteenth century, created a few novations that and innovations it heretofore had repudiated. Newman, I think, succeeds in walking this fine line of showing how the sacred deposit fully and for all time singularly received does develop over time by the synthesis of episcopal collegiality, consensus fidelium, sacred scripture, and venerable tradition. Newman's hermeneutic allows for the Spirit to breathe multiple understandings of the same ostensible dogma in such a way as to be said to "grow," but it remains consistent with the original deposit through the four-fold synthesis through which the Holy Spirit operates.

Where a chasm occurs is with doctrinal novations, such as the immaculate conception and papal supremacy. The dogma of the immaculate conception is not only INCONSISTENT and INCOHERENT, it is also CONTRARY, to the received tradtions; likewise, the magisterial belief in the primacy of the Petrine See having been remade into the supremacy of Papal infallibility. In all candor, it is Newman who remains consistent, while the Church that has breached its historical deposit.

Newman, except for these two important exceptions, shows how development of doctrine is not only consistent, but necessary, over time. To keep the Church static in one solitary interpretation or understanding is to deny the Church's variety of charisms. Perhaps more importantly, to deny an evolving and developing plethora of understandings is to stifle the Third Person of the Most Holy Trinity, which is the Person guiding and governing the Church since Pentecost, from expressing its kerygmatic and paraclitic mission.

These exceptions set aside, this wonderful book can be profitably read by all Christians of all stripes to great personal and collegial benefit and enlightenment.

The sainted Cardinal Newman's "Essay" is a masterpiece, one of the few books of it's kind. This work, which was undertaken by him while he was in the process of deciding to convert to Roman Catholicism, is based upon a simple premise - that the nature of the human intellect is to grasp the full implications of an idea or set of related ideas slowly, over time, by a process of development. Because of this, any set of formal doctrines held to by a body of believers will necessarily grow and *apparently* change over time, in just the same way that a human being gorws and changes over the span of a lifetime. However, just as the human being is physiologically and metaphysically identical with himself over the course of his life, so too will be the body of doctrine and the standards of practice given to the faithful, provided it is guarded from corruption by a teaching authority insured from error.

N.B. - this is *not* the same thing as saying that revelation must be ongoing. The faith itself may be delivered once and for all, in it's entirety. What needs time to develop, and what can never be truly completed, is the systematic exposition of what that faith means, and why it is so rather than otherwise. For example, that there is a God is an article of the Creed that can be communicated once and adhered to forever. But why there should be a God, and only one rather than five or six, and why that God should have such attributes as He is said to possess - these matters are the doctrines that are historical and developmental, and each of them will in turn raise more questions that will need to be answered. Revelation is finished, but theology, the explanation of revelation, is a continuously growing enterprise.

Newman's book does not stop at these abstract considerations, which, after all, could apply to any religion built on a alleged revelation. It proceeds to examine the specific points of controversy between Protestants and Catholics as to whether or not the Catholic faith or the Protestant faith is the authentic inheritor of the Apostlic community. Needless to say, it comes down on the side of Rome. The only real flaw in these detailed portions of the book is the lack of specific footnotes for the points Newman cites in the Fathers of the Church. The editions he used, or course, would be long out of print, but it would still be useful to know what portion of St. Basil's or St. Augustine's texts he was quoting from.

If you are interested in the history of Christian dogma, orare looking for a highly erudite Catholic apologetic, this is a fine book to own.

To enjoy this book rather that use it as a kind of "Ripley's Believe It or Not" reference book for Catholics, read the foreword written by the widow of this recently deceased author. She humanizes this lovely little book in a very touching way. LoBello's personal life motto was "Work hard, Pray hard, Play hard." This book is his play. The author was himself a respected journalist and this is his collection of tidbits that just did not have a proper place in print for him before. And, they are funny and fascinating. Having dallied with cigarette smoking myself once, I just loved knowing that Pope John XXIII succumbed on a regular basis. Who knew there have been Pope abdications and even a layman and a woman Pope??? Read the Book! The last part has longer sections on a few topics that need time. Here is where LoBello's talent as a writer is truly evident. He takes a few provocative topics like Exorcism, Canonization, and the Vatican as Film Maker, and makes for great reading on them. The chapter on Pope Pius XII and his assistant, Sister Pasqualina, is riveting. Between her and Pope Joan, LoBello makes the men on the throne a shade paler. I read this book in one well-spent hour, and it is still a keeper. I will reach for it over and over and over.

Nino Lo Bello has provided a fun and fascinating look into the Vatican and Catholic Church. While I am not a Catholic, I found it easy to read and it explained many aspects of the Church. It dealt honestly with some of the Church's dark history. I also gained an even greater respect and admiration for Pope Paul II. It is a fun and informative read.

"Cardinal Bernardin Gantin, dean of the College of Cardinals, issued a public apology for having written the forward to [the Italian edition of Nino Lo Bello's] book on Vatican anecdotes, which he said lacked respect for the Vatican 'and especially for the person of the supreme pontiff.' " {NCR, 10/6/00, p. 10}

One wonders why this 1998 trivia collection has caused such a fervor, but an examination of its contents, indicates that the curia-crats are lacking in a sense of humor and chutzpah. Perhaps the extended appendix about "La Poppessa," Sister Pasqualina Lehnert, " the German born housekeeper, confidante, adviser, and closest aide [for 41 years] to . . .Pius XII," and chief source for Pius XII's cause for sainthood is one such impropriety.

Perhaps the short paragraph about Pius IX use of the death penalty as ruler of the Papal states creates a problem. Perhaps the one page devoted to Opus Dei, the source of Dominus Iesus, caused some embarrassment. Unfortunately, the late author's description of the steps to sainthood is hopelessly out of date in the face of John Paul II's assembly line. However, he does list those 40 non-existent saints whom Paul VI removed from veneration in 1969, such as Christopher, Valentine, Anastasia and Barbara. Lo Bello notes that "other saints are optional on the basis of local loyalties. For instance, Saint [Patricus] is fine in Ireland [and the United States], but according to a Vatican official, 'holds little interest for the Cambodians.' "

Yes indeed, this is a humanizing book which tweaks those who would sanctify pontiffs and popes. I have placed it on my shelf next to "Rome Has Spoken" and "Papal Lies," right above "The Bad Popes" and "Sex Lives of the Popes," and below Cardinal Ratzlinger's exegesis on the Catechism. I suspect the publisher may run out of copies shortly.

"The book, which could be read as portraying 'surprising and ridiculous' foibles of modern popes, 'truly is not good, nor true nor opportune,' [Cardinal] Gantin wrote in a letter published by the Italian magazine 30 Giomi."

"I ask the pardon of all those who may have been surprised, scandalized or not edified by my naive involvement in this affair," the Dean of the College of Cardinals wrote.

Definitely, a must buy and must read. AMDG

Life, Love and Laughter by Fr. Jim Vlaun is very interesting and is a fun book to read. Fr. Jim is a very humors character and incorporates this trait in his book. Fr. Jim also uses many life experience to help the reader understand the concept at hand. Even though this is a spiritual book it dose not feel like one when you read it. He combines many different elements in the book, such as Bible passages and personal life experiences.
Fr. Jim's book is all about the Consciousness Examen. He describes every detail about it. For each step of the Consciousness Examen he relates to one or more experiences in his life and a Bible passage. These addition really help the reader grasp the concept of each step in the Consciousness Examen.
The steps in the Consciousness Examen are: 1. A Prayer for Enlightenment 2. Reflective Thanksgiving 3. Survey of Actions 4. Contrition and Sorrow 5. Resolution for the future. The Consciousness Examen traces its origins back to the 16th century. It was created by Saint Ignatius of Loyola. Even though this idea is so old it can still be used today.
Overall this is a good book. Life Love and Laughter isn't a must read, but is great to read in your spare time. The content in this book is in no way boring, and sometimes very funny. This book can be read by people 6th grade and up. Life, Love and Laughter would probably receive 4 stars out of five.

I loved "LLL" and just found out the Fr. Jim has a new book coming out in October! Read this book and you'll know why I am excited. Fr. Jim has a gift of being able to communicate God's message in a simple, yet profound way. I listen to him on the radio, and recommend his radio show "Religion and Rock" to everyone. I cannot say enough abou thow great this book and message is!

I personally know Father Jim Vlaun. He was the chaplin at my High School Saint John the Baptist DHS in NY and he was the greatest person I have ever had the pleasure of meeting. He has really affected my life in a very positive way and so did his book which a copy was given to every Senior at the end of school last year. I wish him even more success in this.

This book is my parenting BIBLE!! I can't say enough good things about it--each and every chapter is INVALUABLE. I am so glad I found something that can help me figure out how to handle my kids at every bend in the road, in virtually every situation. It advocates attachment parenting and loving-guidance discipline, and also gives you a plethora of techniques and tells exactly when and how to use them (i.e. "everyday discipline" vs. bigger, more stubborn issues). He clarified the reality that family life is not just a mundane distraction--a family should have goals, a vision of where they are going in life, etc. He talks extensively about how all family members must have a solid rapport between them for discipline to be effective, for love to be felt, etc. He clarifies the question of spanking from both a spiritual and a scientific perspective. He goes into detail about how to handle the various stages of childhood, from loving the infant to "taming" the toddler to handling the teenager--gracefully. He outlines how to foster virtues, morals, a love for religion and a love for Jesus in your children; he tells how to make your family into the "domestic church" Pope John Paul calls it to be. I wouldn't even waste time with any other parenting or discipline book--this one more than covers all your questions and worries. I refer to it at least once a week, and it gives me the guidance I need to be an effective yet loving parent to my kids. It wil literally change your outlook on family life; it will give you new hope and make parenting a truly gratifying experience. The title couldn't be more appropriate--now I really have the information I need to raise "perfect" kids! If you REALLY unconditionally love your children and want them to be the best they can be, you will be thrilled to have this book!

Whether you're Catholic or not, if you are a parent you will benefit tremendously from this book. I'm a Catholic parent and I'm really thankful that someone took the time and trouble to organize the vast plethora of parenting techniques out there so that it is easy to see their place within the structure of a Catholic parenting paradigm. The author is very knowledgeable of both scripture and church doctrine and explains their relevance to raising children. The step by step techniques for dealing with the various stages of a person's maturation are excellent. He also has little quizzes that you can use to help elucidate the areas where your parent-child relationship may need help. He has a superb treatise on why spanking is not a suitable discipline technique. I can't say enough about the excellent blend of philosophy, practical application and religion that the author has put together in this book. He is an organizational genius. Read this book!

This book is great! I love the way it integrates authentic Church teaching with really practical parenting advice. I only got it two weeks ago, and the techniques are already making a huge differences in my childrens' behavior. I really look to it on those days when I'm not sure what to do to keep things on track. I only wish I knew about it sooner! I know what I'm giving as gifts to my mother's support group. Thanks for this great resource.

Ranman 1/2, Volume four is an AWESOME addition to the Ranma series! It is great! It has more excitement, romance, and cool guys!! (Yup, two new male characters who are awesome....plus there's Ryoga and Ranma......) In this book, you also learn Ranma's "weak spot." It's really interesting. You will know what it is if...you read the book!^^The only thing is, Ryoga isn't in this book as much as I'd like...but this book developes more of Ranma's personality, so I won't be mad. Volume four is probably my favorite Ranma 1/2 volume so far (I've read Volumes 1-4). It ends at a cliff-hanger, though. Well, Ranma 1/2, Vol. 4 (actually all Ranma 1/2 books) is really great! I highly reccomend it! Read it!

Shampoo is one of my favorite characters, and this continues her entrance. I love Shampoo!

volume 4 was great! there is 3 new characters, hikaru gosunkugi(creepy akane stalker), colonge(shampoo's grama), and mousse(guy that weapons come out of his sleeves) I liked this one alot becuse shampoo can turn into ranma's worst fear which is...