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this book is written with all the tender poignancy of a lover and with all the insight and wisdom of a man who has followed in the footsteps of the Franciscan Way. For all who are interested in a more intimate knowledge of Clare and Francis or anyone simply interested in a love story at it's zenith and it's purest - this book is purely a real fairy tale and pure treasure.
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Ever wanted an approachable and informative guide to Western Literature? Have you ever tackled some purported classic that left you wondering why those damn nymphs and fauns keep proliferating? Your quest has ended: this book is the Baedeker of Western European Literature that all you literature addicts have been looking for.
First of all, the author is dazzlingly erudite; he is apparently at home in Greek, Latin, English, French, Spanish, German, and Italian at least. Its primary purpose is to show the hidden scaffolding of Greco-Roman classics in Western literature, age by country, by selecting a choice group of writers with his personal preferences attached. The result is remarkably readable, never ostentatious, and his thesis rarely imposes strain on belief because the proof is always at hand. Thus the reader learns the overtones of classics in Shakespeare, or is made to see the hidden Doric column in Byron's passions fairly concretely.
But in my opinion, this book is truly excellent (1) for the list of influential writers in all ages that he had himself hand selected (I've never heard of Abraham a Santa Clara and now I'm itching for a translation), and most importantly, (2) because it gives the necessary cultural backdrop that anchors a given author to an era with all its advantages and limitations. For example, the book gives a reason why the Augustan poets (Dryden, Pope and friends) were driven to mincing affectations (partly a reaction to the Renaissance, partly a particularly Baroque censorship of vulgar words that comes from a misunderstanding of the classics. Highet provides some choice sample of Juvenal's trenchant and vulgar satires as a counterexample).
Of course, all books must have some faults. First, this book is very anglophillic; when works of two nations are compared, the British are crowned with the laurel with somewhat suspicious frequency. Whether this represents the truth is far beyond my capacity, only I submit that if I were a Frenchman, I would contest some of the outcomes. Second, his preference is certainly open to criticism. I may be alone in this, but I never found a single page of Gibbon's magnum opus soporific. I don't agree with his encomiastic treatment of Byron, either. I thought Coleridge was ushered off the stage too speedily. And sometimes you do get the feeling that an author with extensive classical training is definitely favored in the eye of a very classicist author.
The nettlesome issue of a hierarchy in writers is bound to cause some clashes with readers' opinions. But no matter: I am very certain that this book will still provide an addictively informative read to anyone with an interest in reading a sweeping survey of European literature. This book is a MUST READ for amateur/professional literati, world literature bookworms (me), and ...
... especially the classicists. Because the book's final and most salutary influence is that it reintroduces the Greco-Roman classics to our age where the classics field is increasingly untilled. If the very fact that a millenium of writers have turned - whether coerced by social convention or not - continuously to the Greco-Roman classics does not convince us, after rading this book one can't help but wonder whether, beyond the frigid marmoreal busts that say nothing and the wild raging toga party orgies, the ancients really have something very urgent to say to the present, or that they say it better than any of us alive.
The Yiddish texts at the beginning of each chapter are intelligently written--not "dumbed-down" as most language books do. "College Yiddish" doesn't just cover grammar and vocabulary, it also includes the history of the language, Jewish culture in Europe, anti-Semitism, folklore, Zionism, creation of Israel, etc, all presented in a very appealing way.
While studying from "College Yiddish", I also recommend that you purchase Uriel Weinreich's "Modern English-Yiddish Yiddish-English Dictionary". After your completion of "College Yiddish", you should continue your studies with "Yidish af Yidish" by David Goldberg and "Yiddish II: An Intermediate and Advanced Textbook" by Mordkhe Schaechter, both of which continue from where "College Yiddish" left off. I recommend that both be purchased because they both cover different aspects of Yiddish; "Yidish af Yidish" being more academic where as "Yiddish Tsvey" is more colloquial.
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It highlights important concepts in the Bible, and acts as an additional study guide in showing us the true attitude of a christian towards God and the confidence we ought to have in Him. My view of God and of life has changed because being loved so intensely and in every aspect of my life makes all the difference and I have felt that love and have reached a higher level of spiritual understanding about God in the pages of this book.
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Priests, bishops, and even some cardinals have rejected the authority of Rome in favor of their own view of what true Catholic worship should be. The result has been a departure from the vertical worship of true liturgy to the horizontal worship of modernism, indifferentism, Americanism, and naturalism. Naturally this departure does not only manifest itself in liturgical abuses, but also in doctrinal abuses (contradicting the Church's stand on birth control, homosexuality, abortion; preaching heresy from the pulpit; inviting blatantly anti-Catholic speakers to speak at Catholic retreats and seminars).
The book gives the best possible advice for those who really want to understand why the quality of our liturgy has declined so terribly in the last few decades; read the Bible, the Catechism, the Vatican II conciliar documents, and the Code of Canon Law; confront (respectfully) the priests who are committing liturgical abuses (I say respectfully because some of them are heretics, while others may truly not know that something they are doing is actually an abuse); confront the bishop; and if necessary, write the Vatican.
I give this book five stars. I was considering only four, since the English usage is so bad. This book is an example of why a good proofreader is necessary and a spell checker is not enough ("form" instead of "from"; "principal" instead of "principle"; etc.).
Has the Church changed so radically? Is what was once wrong, wrong no longer? Does it matter if the formal liturgy of the Mass is changed by the Celebrant? Why?
Cecilia Martin documents many abuses, justified by their proponents as "reform," currently assailing the Church. She shows how enemies hijacked the genuine reforms of Vatican II and selectively misinterpreted them to promote an agenda aimed at its destruction. Far fetched? Read the book! It is well written and referenced. Reach your own conclusions. If they are the same as Cecilia's, follow her advice on how to counteract this attack from within.
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Highly, highly recommended.
Otto holds that "The true visage of every true god is the visage of a world." In the second part he sets about discovering the form or visage of Dionysus. This he brilliantly lays out in chapters dealing with every aspect of the god. Chapters include: The Vine, The Somber Madness, Dionysus and the Element of Moisture, Dionysus and the Women, and Dionysus and Apollo. I will not attempt to recount his conclusions. Get the book and read them in Otto's lapidary language. Don't be put off from reading this book if you don't know Greek. While there are a fair number of untransliterated words, you can understand the meaning of the sentences from the context. However, be aware that this is not "lite" reading but a serious study that requires and will repay thought. The book itself is a handsome, sturdy paperback with glued signatures.
I have only read the second part. Ottos description and interpretation of the myths surrounding Dionysus is poetic and, and at times borders on the sublime. His impact is emotional as well as intellectual, and I came away feeling that I knew the God of whom he writes. This must say something for both the passion of the author for his subject and the skill and sympathy of the translator.
The book is well (exhaustively ?) documented. Only one thing was irksome. Reference is constantly made to words from the original Greek using greek characters with no transposition into english characters (for a non-classically trained person such as myself). While the commentary surrounding these texts usually explains their meaning and impact, I have had to learn the Greek alphabet and buy a classical greek dictionary (Langenscheidt) to verify and fully understand the commentary. Even so, the book is otherwise beautifully accessible for a lay person such as myself.
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Draw near to us, on our green island,
Odysseus, we'll teach you wisdom,
We'll give you love, sweeter than honey.
The songs we sing, soothe away sorrow,
And in our arms, you will be happy.
Odysseus, bravest of heroes,
The songs we sing, will bring you peace."
I've always been intrigued by the painting of Odysseus and the Sirens by Herbert James Draper. Three mermaid like creatures are singing and clinging to the ship as Odysseus is tied to the mast so he can't be lured to his doom. The crew's ears are all filled with beeswax so they can't hear the sires' seductive chant. Odysseus was the first man to ever hear the sirens' song and live. When cheated of their prey, the sirens drowned themselves in anger and frustration.
According to legend, the sires had originally been the companions of Persephone before she was abducted by Hades. Because they failed to save her, the goddess changed them into grotesque creatures as punishment. The sirens' song tells, falsely of the pleasures of the underworld. They also claimed the power of prophecy.
This story was composed by the Greek poet Homer during the second half of the 8th century BC and preserved by word of mouth for centuries before being written down. According to legend, he was born on the island of Chios around 800 BC and was blind.
The Odyssey is about the hero Odysseus who is doomed by the gods to wander for years from his home. This edition presents the story with photography and narrative illustration. It also explores the historical and geographical background to this timeless epic. There are sections on The Trojan War, Gods and Goddesses and Maps of Odysseus' Journey.
Adrian Mitchell retells this seafaring adventure filled with storms, monsters, magic spells, curses and exotic lands. It appeals to the wandering adventurous spirit in us all.
Obviously, if you are reading a review of it you are considering buying it. And, from the heading & the stars you know that I think it's a good one. My 2nd grader loves it. My 15 year old nephew read & enjoyed it during the holidays, in preparation for starting The Odyssey at school. My husband, who never did the Odyssey in school, really enjoyed it- and liked knowing what all the fuss is about finally! It is abridged of course, and a purist will have things to pick at, but then, a real purist would read it in Greek anyway... For the rest of us, this is a great introduction to a one of the foundations of our literary heritage.
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