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It is essential that not only the historical facts are listed, but that one may have a look at their causal nexus - so it's possible to perceive how a number of rather prominent representatives of the Zen sect with subjectively good conscience came not only to defend, but to call things good and just which aren't compatible with the tenets of Buddhism, or those of any general humanity for that. And that they aren't viewed as bloodthirsty monsters, but as people also stricken with a (only??) Japan-immanent mechanism. When reading, again and again the atmosphere reminded me of the first book I ever read about Japan, and on the deep mutual understanding between Germans and Japanese - from Nazi times.
There's one figure very central in the book - the 'Zen-missionary' so eminent in the West, D. T. Suzuki, and his changes of viewpoint, depending on time and audience - whether before, during, or after the war, and speaking to Japanese or to Americans - his stock of upaya seems to have been inexhaustible. And it seems he couldn't imagine a western oriented mind might be annoyed there and take that as insincerity - as also it didn't burden him that he not only contradicted others, but himself as well. But that's an attitude one meets rather often with masters (or would-be's) nowadays - "Why should I bother with that nonsense I've told you ! the other day!". On the other hand, a lot of his insights and oversights would be most interesting and, maybe, guiding. Especially I remember his saying "With satori alone, it is impossible [for Zen priests] to shoulder their responsibilities as leaders of society. Not only is it impossible, but it is conceited of them to imagine they could do so." (Zenkai Sasshin) There's a second question of course - do Zen priests really want to take the responsibility of being leaders of society, and if so, with what kind of a title?
The - quantitatively minor - resistance against the pocketing of Buddhism and, especially, Zen through 'Imperial Way Buddhism' is appreciated justly - that both sides are quoted in rather harsh tones, only contributes to the realism of description. Most interesting are the passages of those who first were active as hangers-on and flag-wavers, and later learned to critically reconsider and relativize their attitudes of wartime. The last part of the book deals with the working-up (or rather, not-working-up) of the facts inside and outside Japan after the end of WWII. These descriptions made me prick up my ears, and partly bewildered me. The league of inconvincables isn't unknown in Germany, too, but mostly they aren't found among the intellectual and spiritual élite... When 35 years after the war a high-ranking Zen master openly emphasizes that 'Japan destroyed itself in order to grandly give the countries of Asia their independence. I think this is truly an accomplishment worthy the name 'holy war'... I think the various peoples of Asia who achieved their independence will ceaselessly praise their accomplishments for all eternity' (Mumon Yamada), then it might be Suzuki's opinion isn't completely mistaken, that enlightenment attained is not necessarily sufficient to make unerringly correct statements in any given situation. There maybe the expectations of western Zen students play a role, as described in Stuart Lachs' essay 'Coming down from the Zen ! Clouds': "Unlike psychologically-based movements for personal transformation, whose leaders appeared as seekers themselves, Zen Buddhism promised, in the person of the teacher, a master who had actually realized the Buddhist goal of Enlightenment and manifested its qualities continuously in his daily life. American Zen students have tended to hold these teachers in awe, to the point of regarding their every action as pure and selfless. This tendency to idealize the teacher comes in part from the students' inexperience, but is strongly encouraged by the Zen organization and the teacher himself".
The last chapter picks up the thread and ties it to the 'Corporate Zen' of present, which isn't explicitely militaristic but is an offspring of the same spirit - 'Zen is obedience unreflected - reflecting neither the contents of instructions nor the person giving it.' Or, as a contemporary Japanese master says, "Sincerity [in carrying out orders] means having feelings and actions of absolute service, giving one's all [to the task at hand]. In doing this there can be no personal loss or gain... By carrying out our assigned tasks, we become part of the life of the entire universe; we realize our original True Self... This is the most noble thing human beings can do." (Sakai Tokugen)
Brian Victoria it seems has valued his book quite realistically - not as a compendium of answers, but a collection of unsolved - or possibly unsolvable - questions; and not as a conclusion, but an initiative to some examination of the corruptability of spiritual ways.
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Good work Dr. Lenarz!!!
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The arrival of one of the dead woman's friends and the long-lost "goth" son bring a great mix to the small town of Big Creek characters. As Paul and Lew focus on a con man who may have targeted the dead women the two become suspicious of newcomers and find themselves not knowing who to trust.
This is a character driven series that will not fail to entertain and will introduce fish-phobes to the pleasures of fishing.
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I liked this book so much I bought a couple copies as gifts for friends.
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The cat featured on page 85 in Utah and the facial spread over pages 104/5 says it all for me. The good people of the US get together, protect them by law, control the hunting if it cannot be banned outright. Look after them. If only we could have them in our forests over here in the UK.....Oh well at least I can dream about it.
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You wouldn't know it by reading this book. A swooning tribute to Hollywood's leading lotharios, its profiles are light on insight, serving merely as an excuse to print some appealing archival pictures. In modern times, Thomas laments, the Latin Lover has been slowly emasculated by the "gorgonlike gaze" of feminists, leaving just one amigo to fill his well-stitched boots: Banderas. "He is at once leather and lace," she writes, "merging uninhibited animal beauty with a teasing finesse." That's enough to make any guy want to hide behind a mask.
Great pictures, sexy reading, buy one and invite the gals over to dish & drool. Guys, just close your eyes.