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1. you must never criticize your teacher 2. if the teacher commits actions that seems "immoral" they are just to bring you to enlightenment 3. you have to give up home and family to practice zen
Funny to think that Merzel and Joko Beck are both Dharma heirs of Maezumi Roshi, since they are exact opposites. Don't buy this book! Read Joko instead.
This book sets back Zen in America to the dark ages...
ISBN 0-8048-3035-5 (Pbk).
Zen Master Dogen (1200-1253), founder of the Soto sect and perhaps the most brilliant mind Japan has ever produced, is a true giant of Asian thought. Comparable in religious intensity to the great medieval Rhineland mystic Meister Eckhart (d. cir. 1327), he was also philosophic genius whose works are of an astounding richness and profundity.
Studies of Dogen's writings tend to be of two kinds. On the one hand we have works by distinguished academics such as William R. LaFleur, Carl Bielefeldt, Hee-Jin Kim, Thomas P. Kasulis, Masao Abe, and Francis H. Cook whose main focus of attention is Dogen's rich philosophic content. All of these scholars are well worth reading, and a handy collection of their articles will be found in LaFleur's 'Dogen Studies' (University of Hawaii Press, 1985).
Then there are the practising Zenists such as Kosho Uchiyama Roshi, Taezan Maezumi Roshi, and the present writer, Dennis Genpo Merzel, men who are perhaps drawn more to Dogen for what he can teach them about practice. But whether of a practical or more theoretical bent, anyone who is in any way working to improve our understanding of Dogen and to disseminate his thought more widely deserves our gratitude.
Dennis Genpo Merzel, who is the founder of Kanzeon Sangha and the Abbot of Kanzeon Zen Center Utah, tells us that his book "does not offer any sort of scholarly analysis of Dogen Zenji's teaching, but rather discusses the essential features in his vision of Zen training and practice" (p.xii). To this end he has modified earier translations of three Dogen texts and written a basic commentary to each. The texts are:
1. GAKUDO YOJINSHU - 'Points to Watch in Practicing the Way,' (tr. Yuho Yokoi) which deals with basic points concerning Zen training.
2. YUIBUTSU YOBUTSU - 'Only Buddha and Buddha,' (tr. Tanahashi and Brown) on transcendental wisdom and its transmission from teacher to student.
3. BODAISATTA SHISHOBO - 'The Four Benevolent Ways of the Bodhisattva,' (tr. Kosen Nishiyama) which elucidates the practice of _dana_ or giving (almsgiving; loving words; beneficial actions; identification with others as the expression of compassion).
Genpo Sensei's elementary commentary is preceded by a very interesting brief Introduction by Hakuyu Taizan Maezumi Roshi (from whom I have borrowed a few words), and the book is rounded out with three appendixes which repeat the texts (but this time minus commentary), a Glossary of Zen Terminology, and a brief Bibliography.
It seems to me that this book would be of use to those who are are coming to Dogen for the first time, and who would like a simple and straightforward account of his basic thought. One way such readers might tackle a first reading of this book would be to read the complete texts in the appendixes first, referring to the commentary only as needed. Afterwards, those who would like to learn more about Dogen's vision of Zen practice might care to take a look at the following somewhat fuller treatment :
HOW TO RAISE AN OX : Zen Practice as Taught in Zen Master Dogen's Shobogenzo - Including Ten Newly Translated Essays by Francis Dojun Cook. Foreword by Taizan Maezumi Roshi. 216 pp. Los Angeles, California : Center Publications, 1978 and reprinted.
A more general approach to Dogen, and one which gives an even wider selection of writings, will be found in :
MOON IN A DEWDROP - WRITINGS OF ZEN MASTER DOGEN. Edited by Kazuaki Tanahashi. Translated by Robert Aitken, Philip Whalen, et al. 356 pp. San Francisco: North Point Press, 1985 and reprinted.
But whether you read Dogen as mediated by Genpo Sensei or Cook or Tanahashi or some other Zenist or scholar, you should certainly read some Dogen, if only to appreciate what Kazuaki Tanahashi meant when he stated that the time is ripe for Dogen to become part of the common human heritage. He really is that wonderful.
I am fortunate enough to live in the very same city as the author Genpo Roshi, abbot of the Kanzeon center, and it did play a role in my electing to visit the center. I strongly recommend this book to anyone who wishes to understand the writings of Dogen, and to learn a bit more about Zen.
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There are many good biographies of Chekhov available, and if a person has not read any,I would suggest another before reading Donald Rayfield's Anton Chekhov: A Life. Rayfield says that he has received access to much previously classified information. Unfortunately this loads his biography with an over-abundance of undigested detail, as if we were reading Chekhov's engagement calendar for each year or an encyclopedia of the minutiae of Chekhov's life. The material needs to be pruned down and focused. No where do I feel a biographer's point of view towards his subject -- unless it be to include as many facts as possible. And although it is interesting to read about the lives of those with whom Chekhov was most closely involved, we do not need to learn about every tart he slept with or every family problem encountered by one of his brother's wives. When these influence his writing, they are an interesting bonus, when they do not, a stronger hand at selection would have been appreciated. Indeed, the most interesting parts of the biography to me were those areas which showed how Chekhov transformed the details of his life into his work. However, too little of these connections were shown, and too many details were simply superfluous. I also miss the author's awareness of Chekhov's ironic humor, and I feel disappointed at the lack of discussion of the short farces. I recommend this book for Chekhov affectionados rather than for Chekhov novices.
BARBARA MACKEY, Ph.D. University of Toledo
Craig Venter in genomics
Susan Greenfield in neuroscience
Geoffrey Marcy in astronomy
Polly Matzinger in immunology
Saul Perlmutter in cosmology
Gretchen Daily in ecology
Carl Woese in mircobiology.
Ted Anton, who is a professor of English at DePaul, interviewed all the subjects with the possible exception of Carl Woese--at least his name alone is conspicuously absent from the acknowledgments pages. (Perhaps they had a falling out.) The result is a somewhat breezy, understandably limited, People-like introduction to their work, personalities and lifestyle. There is an introduction and a concluding chapter.
What we can learn from this book is that science as it is practiced today is a highly social and political enterprise where those who would make it big must learn to toot their horn. Indeed, what these seven scientists have in common, aside from their great energy, is a gift for public relations. Some, like Susan Greenfield and Gretchen Daily, have a brash, aggressive style more often seen in the world of business than in the world of science. Venter, the founder of Celera, a company with a lot of venture capital behind it as it sequences the human genome, has meshed the two worlds so completely that he is as much an entrepreneur as he is a scientist. We see here too that success in science today requires an inter- and multi-disciplinary approach as envisioned by E.O. Wilson in Consilience: The Unity of Knowledge, a book twice cited by Anton. We can also see that a successful scientist has to be an effective communicator, almost an administrator, in this age of surplus information.
Anton's style is occasionally vivid, sometimes careless and all too quickly done. It appears that he had some sort of deadline to meet along with length restrictions. In some cases he may not have followed up properly. I was annoyed at some points with partial information. For example, on page 84 he is telling the story of Polly Matzinger's accidental involvement with a Private or Sergeant Duffy, a police officer who borrows her car to do some police work. But Anton never makes it clear what happened to Duffy or whether he was a detective or not. Or, on page 85 where Matzinger, in her cocktail waitressing days, tells UC animal behaviorist Robert Schwab that she "never understood why a raccoon did not impersonate a skunk to scare off predators." I didn't get that one. (How?) And Anton doesn't explain. Also, on page 136 Anton recalls a bet between Paul Ehrlich of The Population Bomb fame and economist Julian Simon, Simon betting that the prices of five commodities would not rise over a ten year period. Simon wins the bet, but Anton does not tell us what the commodities were!
I was also displeased by some of the carelessness. Ernest Rutherford is "Earnest" Rutherford in the index and on page 150. Paul Ehrlich becomes Paul "Erlich" on page 137. On page 144 the bacterium tuberculosis is described as a virus! And on page 145 Anton is summing up Gretchen Daily's work in Costa Rica: "They were getting good results, finding that even a small amount of preserved forest...will preserve significantly greater species diversity that would have been expected. The possibility of maximizing tradeoffs was there, if only one knew where to look." After I got past the typo "that" for "than" I still did not know what "tradeoffs" Anton was talking about. Tradeoffs between what and what? I suspect some text was cut and the remaining wording not adjusted.
On the plus side, Anton has the ability to bring his characters to life with concrete details about their habits and their struggles, Geoff Marcy seeing a therapist for depression, Susan Greenfield giving up smoking as a marriage agreement, Polly Matzinger as a Playboy bunny who amassed $500 in parking tickets while sporting a bumper sticker reading "Commit Random Acts of Kindness." He can also be effective with figures of speech, as on page 134 where he is talking about "the vagaries of global warming": "If done improperly, the simplest climate forecasts spaghettied into infinite complexity." Or on page 132 where he is making the point that most microbes don't culture well or easily, so that most "biological work concentrated on the few weeds, like Escherichia coli, that could be studied in pure culture." Occasionally, Anton is able to catch the essence of an idea in a short expression, as on page 173 where he sums up one of Gretchen Daily's ideas: "the predators of insects will count for you the number of insects in an ecosystem."
I wonder if Anton had planned a larger book, perhaps one with photographs of the scientists in the field or in their lab, but for some reason a book that had to be abandoned. At any rate this book could have been outstanding had it been better edited and copyread, had it included photographs of the scientists (one picture here would indeed be worth a thousand words) and had Anton included short bibliographies of the published work of his seven scientists. As is, I think this might be valuable for those people thinking of starting a career in science, or for those just beginning their careers. Anton makes it clear that the talents required to rise to the top are often extraneous to the day-to-day work of the scientist, and that would be a good thing for someone just starting out to know.
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Chekhov's stories are, of course, classic examples of the genre. In writing those stories, he was known (not surprisingly) to draw on numerous incidents from his everyday life. As Vladimir Nabokov relates in his "Lectures on Russian Literature," interpolating and quoting from an article on Chekhov:
" 'Do you know how I write my short stories?' [Chekhov] said to Korolenko, the radical journalist and short story writer, when the latter had just made his acquaintance. 'Here's how!' 'He glanced at his table,' Korolenko tells us, 'took up the first object that met his eye--it happened to be an ash tray--placed it before me and said: "If you want it you'll have a story to-morrow. It will be called 'The Ash Tray.' " ' And it seemed to Korolenko then and there that a magical transformation of that ash tray was taking place: 'Certain indefinite situations, adventures which had not yet found concrete form, were already beginning to crystallize about the ash tray.' "
Chekhov regularly recorded seemingly mundane daily incidents in notebooks and diaries and later referred to them in writing his stories. It is from this material that Koteliansky and Woolf have drawn in compiling the short (146 pages) collection of materials titled "Notebook of Anton Chekhov." While hardly an exhaustive collection of these materials, it is a useful little volume that illustrates some of Chekhov's writing habits.
The diary excerpts are a mere twelve pages from Chekhov's 1896 diary. The notebook excerpts are 130 pages from the notebooks written between 1894 and 1896. As the translators note in their short introduction to this collection, "[the] volume consists of notes, themes and sketches for works which Anton Chekhov intended to write, and are characteristic of the methods of his artistic production. If he used any material, he used to strike it out in the note-book."
While unfortunately out of print, "Notebook of Anton Chekhov" is a fascinating companion to Chekhov's stories, a little glimmer of insight into how Chekhov created the remarkably drawn pictures of nineteenth century Russian life that still enchant readers today.
Chekhov's stories are, of course, classic examples of the genre. In writing those stories, he was known (not surprisingly) to draw on numerous incidents from his everyday life. As Vladimir Nabokov relates in his "Lectures on Russian Literature," interpolating and quoting from an article on Chekhov:
" 'Do you know how I write my short stories?' [Chekhov] said to Korolenko, the radical journalist and short story writer, when the latter had just made his acquaintance. 'Here's how!' 'He glanced at his table,' Korolenko tells us, 'took up the first object that met his eye--it happened to be an ash tray--placed it before me and said: "If you want it you'll have a story to-morrow. It will be called 'The Ash Tray.' " ' And it seemed to Korolenko then and there that a magical transformation of that ash tray was taking place: 'Certain indefinite situations, adventures which had not yet found concrete form, were already beginning to crystallize about the ash tray.' "
Chekhov regularly recorded seemingly mundane daily incidents in notebooks and diaries and later referred to them in writing his stories. It is from this material that Koteliansky and Woolf have drawn in compiling the short (146 pages) collection of materials titled "Notebook of Anton Chekhov." While hardly an exhaustive collection of these materials, it is a useful little volume that illustrates some of Chekhov's writing habits.
The diary excerpts are a mere twelve pages from Chekhov's 1896 diary. The notebook excerpts are 130 pages from the notebooks written between 1894 and 1896. As the translators note in their short introduction to this collection, "[the] volume consists of notes, themes and sketches for works which Anton Chekhov intended to write, and are characteristic of the methods of his artistic production. If he used any material, he used to strike it out in the note-book."
While unfortunately out of print, "Notebook of Anton Chekhov" is a fascinating companion to Chekhov's stories, a little glimmer of insight into how Chekhov created the remarkably drawn pictures of nineteenth century Russian life that still enchant readers today.
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PS - I'm reviewing this from the point of view of a director. For actors or literature students or everyday readers, it is obviously a different matter.