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He was born on Long Island and grew up in Brooklyn. Being a native of Brooklyn myself I feel a deep connection to him. When I read his work I am instantly transported into his universe, a universe which is the domain of every man. For Walt Whitman was possibly the greatest democrat who ever lived.
In his great poem, Song of Myself, his opening lines are: "I celebrate myself, and what I assume you shall assume, for every atom belonging to me as good belongs to you." This is not only good old American horse sense, it's good science. For everything comes forth from that great source of life the sun, and none can be better for it, only different.
Walt was a born visionary. And I surmise that he must have had quite a few mystical experiences before he set out to write his great poems. You can really get a sense of his mystical connection when you read poems like When I Heard The Learned Astronomer or even in Song of Myself when he proclaims: "There was never any more inception than there is now, nor any more youth or age than there is now; and will never be any more perfection than there is now, nor any more heaven or hell than there is now." Notice the emphasis on the word now. Mystics through the ages have said that God is beyond time, that God is the eternal presence, and that he exists in a timeless eternity sometimes referred to as the eternal now. I believe that's what Walt Whitman is telling us.
I could go on and on singing the praises of Walt Whitman. His work is inexhaustable and profound and wise beyond measure. But there are innumerable books written about him. However, I believe to catch the essence of the man you have to read his poems. And if you let him in he will lead you to yourself and you will see the world through fresh eyes .... and you will see how the perennial grass covers only the outer layer of this our miraculous universe.
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1. The types of principalities. Michiavelli lists four types of principalities.
* Hereditary principalities, which are inherited by the ruler.
* Mixed principalities, territories that are annexed to the rulers existing territories.
* New principalities which may be acquired by several methods: by own power, by the power of others by criminal acts or extreme cruelty, or by the will of the people
* Ecclesiastical principalities, namely the papal states belonging to the catholic churches.
2. The character and behavior of the prince. Michiavelli recommends the following character and behavior for princes:
* It is better to be miserly than generous.
* It is better to be cruel than merciful.
* It is better to break promises if keeping than would be against ones interest.
* Princes must avoid making them hated and despised; the goodwill of the people is a better defense than any fortress.
* Princes should undertake great projects to enhance their reputation.
* Princes should choose wise advisors to confide and consult with
3. The types of armies A prince must always pay close attention to military affairs if he wants to remain in power. A prince must lay good foundation and those foundations include good laws and good armies. There cannot be good laws without good armies, and where there are good laws there must be good armies. The study of war should be a prince's main goal, for war is a rulers only art.If princes become too refined to study this art they loose their state. The types of armies are:
* Mercenaries or Auxiliaries (loaned to you by another ruler) are both dangerous and unreliable, as they will maintain their interests preceding yours.
* Native troops composed of ones own citizens or subjects are by far the most desirable kind.
4. Italy's political situation Michiavelli outlines and recommends the following
* The rulers of Italy have lost their states by ignoring the political and military principles.
* Fortune controls half of human affairs, but free will controls the rest, leaving the prince free to act. However, the few princes can adopt their actions to times
In this book, presented in short chapters, one finds a guidebook to taking power and ruling a small country. Nowhere does it suggest using excessive force, nor does it suggest gratuitous violence. It is straightforward and pragmatic. Machiavelli suggests keeping one's goal, political power, in mind all the time, and is not afraid to discuss unpleasant ways of getting and keeping that power. It is the essence of ruthlessness, but what politician doesn't do this every day? In every competitive, demanding occupation, participants must keep goals in mind constantly and work completely toward those goals. Machiavelli was just one of the first to codify how to do it. And codify he does -- the book is filled with suggestions on how to handle everything from whether to hire mercenary troops to how to make the commoners love you.
Though Machiavelli's writing is somewhat archaic and definitely rich in idea density, it is worth the read. I think everybody, from students to politicos to housekeepers to entrepreneurs, would benefit from the information contained herein. I do suggest getting a decent grounding in Italian history before the attempt.
In addition to Donno's excellent translation, this particular edition includes key points from The Discourses, which are guaranteed to astonish the reader with their obvious truth. After reading this numerous times, I found myself highlighting Machiavelli's major points throughout the book. It is not only political instruction but words of wisdom to live by.
Not Evangelist, not Gaugler, not Faulkner. Despite their mastery of the weapon, none of these men have come close to explaining the art of fencing in such great detail as Angelo.
If you have ever had an interest in fencing, be it active or passive, you owe it to yourself to dig up a copy of this out-of-print masterpiece... and you'de better do it before I do.
-- JGP