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After having read other books by the author, I was surprised at the ill-flowing, disjointed narrative here. She relies far too much on family recollections instead of objectivity. She repeats the story of Jan Peerce's anger at Warren's cobersion to Catholicism far too often as well as relying on Warren's sister. The recollections of fellow artists are few, of little importance, and were made mostly in conjunction with articles written decades ago. Except for some anonymous recording sessions in 1940, early in Warren's career, there is nothing about later sessions when he made his complete operas. Did he just show up, sing, and go home? Usually there are interesting stories to repeat (they could have at least borrowed Culshaw's about the GIOCONDA sessions). Likewise, there is no comment on why Warren was used only once by Toscanini. Did something happen? Were Valdengo or Merrill easier to work with than Warren? The author is silent. She also spends an inordinate amount of paper and ink huffily asking why Warren didn't progress faster to stardom at the Met - then answers he own questions by telling about other (and far more seasoned) artists like Tibbett & Bonelli, both of whom had senority over the newcomer Warren.
The index is worthless since there are no references to any of Warren's roles or even an entry for "Warren, Leonard." Are researchers expected to plow through this badly-written book for themselves?
The discography is also poorly organized and touts commercial releases plus those sponsored by the Warren Foundation, a release of VAI from the 1940 sessions and their own 2-CD set. Other issues, especially a superb 2-CD set on Romophone or a competing CD of the 1940 sessions on Minerva, are ignored or merely mentioned in passing.
By the way, anyone interested in the 2-CD Warren Foundation set might first look on their shelves. Except for 4 tracks, everything is already available elsewhere. They missed an excellent chance to use live material.
It may be a long time before we get anotehr Warren biography but this one isn't worth the time or effort.
I use the term "regret" because Warren deserves a biography worthy of his stature as one of the finest singers America has produced. This isn't it. The writing style is more appropriate to a series of magazine articles than a smooth-flowing narrative. The content smacks more of a fan than an objective author. Too often we are bombarded by phrases from reviews and family memoirs. Why quote a family "review" of a Met performance that had Met manager Edward Johnson "almost falling out of his box" and a "five-minute ovation" when the newspapers presented a more restrained demonstration? The author also takes many pains to ask why Warren wasn't given starring roles earlier in his career when a more objective author would have been aware of the serious competition at the Met with Tibbett having considerable seniority as well as popularity. There are many aspects of Warren's career that the auhtor ignores (presumably because there was no family member present) such as the one concert with Toscanini and why Warren was never used again by Toscanini. Was Warren's arrogance at fault there as well? Recording sessions are ignored except for the first anonymous 1940 sessions. The index is terrible and almost useless. Entries are confined to names only, no works - and there is no entry for "Warren, Leonard" which limits this book as a reference. How are researchers to look up specifics about his life or career? They can't. Very lazy! The discography is equally difficult with such tables as combinations of studio plus "selected" live performances and studio sessions that include not only the complete operas but every time these were used in excerpts. The discography also fails to include several CDs of Warren's material (such as Minerva and Romophone that apparently compete with the 2-CD set from the Leonard Warren Foundation).
For most fans, this disappointing book will be self-recommending simply because there are no other Warren bios and none on the horizon. I'd put this on a par with the superficial Emmons treatment of Lauritz Melchior.
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Horrible book -- don't waste your money.
Since the book covers everything the authors feed their family, a few extremely basic recipes are properly included; but this is not the rule and definitely not a reason to discredit the book.
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The mousse is the worst thing to ever have passed my lips. I don't know why all those ingredients were wasted in this recipe; because the only thing I tasted was the cream cheese and the instant coffee. It is reprehensible that one could taste this concoction and still place in a recipe book to make others ill.
The "fudge" is anything but. It never attains the consistency of fudge, turning instead, to a gellatenous mess that can't even be washed down the drain. It must be thrown in the garbage - OUTSIDE - so that it does not stink up the house.
I think Ms. Finsand, and all those who contributed to this book should be required to spend the rest of their lives eating nothing but the recipes in this book. She should at least taste every recipe in the book before publishing it.
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Beard has unearthed-I use 'unearthed' here in its figurative sense-a lot of 'new'--or, 'recent,' 'current'--'information'--by which I hope to suggest 'information' as a new paradigm in the process of 'evolution'---about Harrison-by which I purposely refer to not 'Jane Harrison' 'herself' but to the constellation of thoughts, theories, and 'historical' ideas which we generally assume to be 'identical' with its 'subject'-by this I am suggesting that the unconscious 'assumption' of a biographical 'subject' by both 'author' and the 'assumed' reader is a fallacy--by 'fallacy,' I suggest not its 'original' meaning of 'guile' or 'trickery' but its present-day usage of a plausible 'idea' based around-I use 'around' in the figurative sense in this case--a false inference-with which 'she,'-- by which I refer to 'Beard'-who is not 'identical' to a living person but an abstract idea we agree to refer to as 'Mary Beard'--could have made remarkable use.
As 'Beard'-not the facial hair worn by men but the 'author'-is an Cambridge 'scholar'-in itself an 'elitist' conception worth challenging-'she,' by which I hope to suggest to the 'reader' 'author' 'Beard,' and not the conceptual formation which 'we' are using as our 'subject' and calling 'Jane Harrison'-might have made better use of if 'turned over'-in the figurative sense-her 'findings'-by which I intend to suggest that elements of existence-by 'existence' I do not make use of Sartre's conception of 'such' or imply an 'existential' 'imperative'-can be 'lost' and 'recovered' though perhaps, as man--men and women inclusive--are limited to five (5) 'senses'-'senses' being an idea formation worth 'investigating'--have always been, in 'fact' present but not until 'now'-not the moment I am writing, creating, and 'thinking' this--but the moment it is conceivably 'perpetually'--that is to say, 'infinite' but not in the theological sense--being absorbed in the literal--I use 'literal' literally here--sense--not to be mistaken for 'senses' above--by its presumed 'reader'-or 'readers'--
If the reader can stomach 150 very small pages (the rest is documentation) of useless, loopy backtracking, second-guessing text, and Beard's inability to write a straight sentence without multiple unnecessary qualifications, then this book, which can confidently assume nothing and finds its style clearly necessary and delightful, might find an audience, if said readers are willing to push through and come out the other side exhausted, none the wiser, and empty handed.
The Invention of Jane Harrison is primarily about Mary Beard and her thought processes, and presents Harrison--when it finally forgets itself and remembers to deliver her up-as a kind of stuffed partridge in an Edwardian museum display case. Pretentious, smug, and yet so nice and gentile, this book rightly belongs on no one's shelf. By taking on such an eminent subject, Beard mortally underscores her vacuity as a writer and thinker. ...Forget the logrolling praise this project has received. For cynical careerists only. Everyone else, run for the hills.
A biography was announced not long after her death in 1928, but a full treatment had to wait for Sandra J. Peacock's "Jane Ellen Harrison: The Mask and the Self," in 1988, which revealed a good deal more than earlier sketches. These tended to be laudatory, or else dismissive remarks on the obsolete views of a dead colleague. (She had left no students in professional posts to defend their teacher, her male proteges having been part of the generation lost to World War I).
Beard attempts a re-evaluation of Harrison's life, career, and place in the history of classical studies. Parts of her presentation of academic infighting and jealousies will fascinate those already familiar with players, or interested in group dynamics, and evidently bore others, but these accounts, based on ample documentation, seem more solid than her speculations about Harrison's closely-guarded inner life. Beard's reflections on the muddled evidence and the myth-making process at work in official biographies will be of interest mostly to those already acquainted with the literature.
A major problem with Beard's argument is that so much of Harrison's posthumous reputation rests on people and movements outside the circle of professional classicists. E. S. Strong, her preferred rival for Harrison's position as a leading woman in the academic world of the time, was a hard-working archeologist specializing in early Italy. Besides the problem of associating with the Fascist regime during the years in which Harrison's posthumous public reputation was being promoted by her friends, Strong was not dealing with matters of great interest to a wide public. Harrison, with her analysis of Greek myth and religion in terms of basic human needs and anxieties, and her use of ancient popular culture and superstitions to re-interpret familiar classics, was surely a better candidate as a heroine whose work, while sometimes difficult to follow, was often exciting. I found Beard's work informative, and frequently very interesting, but too narrowly focussed to explain Harrison's continuing prestige.
Next, the tamale recipe. It calls for masa harina, so I am guessing it is an adaptation of an old recipe. Why then, do they just call for "chili pods" instead of giving a quantity or weight, and defining whether they mean ancho (which they probably do), pasilla, guajillo or a combination of the three.
If my comments are valid, this indicates that there is some very sloppy journalism at work here.
this cookbook. It would be fairly hard to catch
a bear for the bear grease. But interesting and
tied into Texas history, including special
menus for various Texas heroes. Worth the time.
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