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James Augustine Healy became Bishop of Portland, Maine
Patrick Francis Healy became the rector then President of Georgetown University (1873-1881).
Michael Morris Healy, Jr. joined the United States Revenue Cutter Service, becoming a celebrated sea captain, the sole representative of the U.S. government in the vast reaches of Alaska.
Alexander Sherwood Healy also became a priest, director of the seminary in Troy, New York and rector of the Cathedral in Boston
Three sisters became nuns, one a Mother Superior.
It must be emphasized that the Healy offspring were accepted as Irish American and "white" (whatever that means). The positions they obtained could not have been theirs if they had been black or even dark-skinned. Many other "white" people who knew about the Healys' mixed-race origins accepted them as Irish-Americans. Are the Healys therefore entitled to be counted among the ranks of Irish-Americans and included in Irish-American history? YES! The family was IRISH-AMERICAN, not "African American." There was nothing "African" about them.
The Healy family's achievements do not show what "blacks" could do in the 19th century because they were NOT BLACK.
O'Toole's racist devotion to the "one drop" myth blinds him to racial reality in the 19th century. He assumes that the "one drop" myth was law and universally accepted by "whites." It wasn't. Any research into racial classification laws in the 19th century would have shown him that various degrees of "negro blood" were accepted into the "white race," even in the Deep South. Also, the combination of a person's looks and the reputation he had established were all taken into consideration in determining whether one was "white" or not. It is obvious that the Healy family siblings succeeded in establishing themselves as second-generation Irish Americans. O'Toole cannot bear this and insists that the Healy siblings were really "African Americans." He also calls their mother, Eliza, an "African American" even though her ancestry was at least half European.
O'Toole assumes that all "whites" believed in "mulatto inferiority" or the doctrine that mixed-race people are biologically inferior to BOTH or ALL "pure" parental groups. He is too ignorant to understand that this doctrine was created as a defense of slavery by pro-slavery intellectuals who wanted to counter the Northern anti-slavery argument that, if slavery is justified on the basis of "race," then "white" slaves should be automatically free because the negro racial "taint" had been effectively bred out of the line. Lawrence Tenzer explains the origins of this doctrine very well in his book The Forgotten Cause of the Civil War: A New Look at the Slavery Issue. O'Toole would do well to sit at Tenzer's feet and learn something. O'Toole follows the usual liberal excuse of claiming that "society" defined the Healy family as "black," but expresses wonderment at the fact that "whites" who knew about the Healys' mixed ancestry still treated them as "white." O'Toole is amazed that establishing a "white" identity was so easy for the Healys. Could it be because they WERE white, despite their "drop" of "black blood"?
Captain Healy married Mary Ann Roach, herself the daughter of Irish immigrants. One of the sisters who married and produced a large family also married a fellow Irish-American. The Healys were practicing endogamy, not "interracial" marriage:
Captain Michael Healy repeatedly referred to white settlers [in Alaska] as "our people.". His teenage son Fred, who accompanied his father on a voyage in 1883, scratched his name into a rock on a remote island above the Arctic Circle, proudly telling his diary that he was the first "white boy" to do so.
The Healy family saga belongs with the history of IRISH-AMERICANS.
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In spite of this, the book falls flat in a number of areas; On the issue of justification he does not deal with the many biblical passages that show that works are indeed necessary for salvation (ie. James 2:14-26, Romans 2:6-13, Matthew 25:31-46, etc.). He is selective in his quotations from Romans and Galatians; Although he spends much time and space attacking the biblical basis for the Roman Catholic view of authority, he fails to give strong scriptural support for sola scriptura (the tradition that the bible is the exclusive rule of faith for Christians). He basically uses two verses and blows them up to say things not in the mind of the biblical authors.
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Protestants rate the book high.
That really tells you nothing about how good the book is.
Myself, being neither protestant nor catholic rate it high because Mr. White takes a peaceful and logical approach to acknowledging the differences between Catholics and Protestants, and using primary sources and direct quotations (not just excerpts taken out of context) to prove his points.
As for the previous review of Mr. Whites tactics; it is misleading. The reviewer takes things out of context. For example, in the Roman Catholic Catechism, it states in Part one, section two, chapter 3, article 10, 983, subpart 2:
"God above confirms what priests do here below."
The Catholic Catechism is saying that God confirms the molesting of little children.
Well, of course that is absurd, and you see in their Catechism that is only reffering to the priests' power to heal sin, but when taken out of context it sure makes Catholics look bad, doesn't it? Thats what the Catholic reviewers have been doing to Mr. White here.
Regardless of religious affiliation, this is an excellent book to read to gain understanding on both catholic and protestant issues ranging from Mary to the Pope to Purgatory.
Also, the one reviewer implying that Mr. White and Mr. Hunt work together is at error. Hunt is a reformed calvinist who expresses ideas very different from Whites in his books, mainly "What Love Is This?". A book documenting the debates between Mr. White and Mr. Hunt is comming out this year, called The Dividing Line
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EARTH:FC fans: stay away from this one! It will put you to sleep.
JAMES WHITE fans: pass this one up. Go read some "Sector General" again... this book will only serve to sully your image of White's work.
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So, while this book may not be for everyone, I still give it four stars (even though I haven't read it cover to cover myself) because the information is very pertinent to those who are just now exploring their faith. As I tell my students, there is coming a time when it will no longer be OK to borrow their parents' faith. In fact, it is time to own their own faith. A book like this introduces some different philosophies that they will be inundated with in the not-so-distant future. Mature junior highers should be given this book before they attempt to share their faith with the cultist at the door.
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1. How to evaluate Mormon claims (e.g. where is the authority?)
2. What do these Mormon authorities claim about God?
3. What is the Christian (as Dr. White believes his position to be) conception of God; this is mutually exclusive to the Mormon conception according to Dr. White.
4. How should Christians then respond to some of the Mormon apologetics?
I have titled this review as such because it is not very exhaustive in terms of covering most of the issues involved. Such would take volumes of work, and that is clearly either a lifetime's amount of work, or a group of people. White focuses mainly on the doctrine of God (e.g. Trinity, how many Gods, what properties make up the ontological essence of God according to the Bible, or according to the other 'standard works' of Mormon writings). So in this sense, I think Dr. White did good research and is worth reading on this matter. But if you want a book that is more broad, like a survey of the places of disagreement, then I'd look elsewhere.
Two interesting points though that this book does provide:
1. It covers the dialogue between Dr. Blomberg (Dallas Theological Seminary) and Dr. Robinson (BYU).
2. This book also attempts to deal with church history citations from the ante nicene fathers that some lds apologists have quoted in order to support the historicity of their view.
Concluding point: if you are interested in a broad survey, skip it. If you think the doctrine of God is strong enough to make a decision about; or if you think this book is worth reading for study of White's arguments (to agree or not), then this book is worth getting.
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One of the toughest problems that White tackles is getting Mormons to clearly explain the LDS doctrine of God and goodhood. Many Christians who have with dialogued with Mormons know that a Mormon will agree with just about anything about God that an evangelical has to say. The oneness of God, the eternality of God, and the Trinity. In fact, it is very difficult, in a normal conversation to bring out any differences that set Christianity and Mormonism apart. However, if the Christian researchs a bit more, and asks more pointed questions, one soons discovers that LDS doctrine, in spite of the "agreements" that have been expressed over the Doctine of God, one find out that Man can become a God, and God, was one a man, and that there are actually an infinite number of gods in the universe and that every person can become a god. White's book is perhaps one of the best resources available to bring these differences out.
White does a great job of bringing this out, and he does so with extensive use of Mormon primary sources---everything from the Standards Works and early and modern publications from LDS Church authorities such as LDS prophets, and the general assemblies.
Moreover, he also addresses the issues brought about the book "How Wide the Divide" by Blomberg and Robinson, and the use of the Church Fathers (the doctrine of Theosis )by Mormon apologists to argue that the Early Church taught man can become a god.
However, it is important to keep in mind that the book is narrow in scope---the issue of monotheism vs. polytheism. It does not (and does not pretend to) deal with other issues that are also important (Such as the Historicity of the Book of Mormons). However, the book is very complete because it explains its purpose and it fulfills it. It is great if read along with Books such as "Reasoning from the Scriptures with the Mormons" by Ron Rhodes and Marian Bodine and "Mormonism" by Kurt Van Gorden. Thus "Is the Mormon my Brother" is a must for anyone interesting to witnessing to Mormons.
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Worth owning and using.
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List price: $13.99 (that's 20% off!)
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