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This is an excellent volume for those interested in folk devotional art or Mexican / Southwestern art.
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Although based upon a North American population (i.e. with its higher societal rates of violence generally) the size of the study, and the relationships it demonstrates suggest that this work has significant implications for other jurisdictions. The book illustrates tools clinicians can use to assist with identification of those with higher for risk of violence.
Although actuarial methods do not offer a panacea for problems associated with risk prediction, they nevertheless provide pointers for increasing the precision with which such assessments can be made. Monahan et. al. acknowledge the limitations of such methods, and point to the complexity of clinical risk assessment for violence potential. The authors also point to the broader contextual, and problematic issues associated with false positives and negatives, in terms of prediction.
Armed with the information contained within this text, clinical staff will have a thorough grounding in the most up to date evidence in the field. This should provide a solid foundation from which staff can approach the complex issue of considering risk assessment generally.
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The basic view undergirding all of the others is that all Catholics face a renewed call to holiness. Beyond this, there may be some differences among the authors, but basically all agree that this is no time for the Catholic Church to be talking about changes in Her teachings and practices. The proper remedy for these scandals is for all Catholics, but especially priests and bishops, to be faithful to the Church's teachings. No one can argue that these scandals were created by priests who embraced celibacy joyfully and who protected it jealously!
Although all of the essays are good, a few stand out. Gregory K. Popcak's essay on how to help a victim of abuse offers much-needed guidance for a difficult problem. Mark Shea's essay offers a possible reason that the pope hasn't removed offending bishops - and whether you find yourself agreeing or not, it is a compelling argument. Fr. Mitchell Pacwa asks the reader to consider the effects of these scandals on innocent priests. Finally, Kristine L. Franklin offers helpful advice on how to discuss the scandal with children.
I join the authors of these essays in looking forward to happier days in the Church after this period of painful purification, and I thank God that many faithful Catholics are making their voices heard.
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