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In this way, he is like Nietszche (which he himself claims). He much prefers to be a disruptive force, or a catalyst for change and discourse than a scientific systematic philosopher. In many ways, this is his relationship to the Western Marxists (and Sartre, whose existentialism does owe a great deal to Nietzsche, which Foucault seemed to be proud of in some ways...i'm referring to both thinker's appreciation for Nietzsche). Sartre maintains subjectivity, and the ability of the subject to choose its own history, much as Engels asserts in Marxism, however, he admits like Marx claims, that there are a series of pre-determined factors that influence those choices (within the subjects environment). Flynn explores the TRUE subjectivity of existentialism...not as a will to power (though to an extent, this certainly is the case), but as the starting point for the intersubjectivity that molds our history, and its relationship to the Marxist project that elucidates the ills of captialism, the force behind the mode of production (which is the will of the people), and how we construct our history and discourse, and what that means about ourselves as individuals and our place in the world. Ultimately, reading Flynn's incredible and original book will offer a more thorough, documented and scholarly interpretation. He even pulls on some more obscure later Sartre (like the oft forgotten biography of Flaubert, "The Family Idiot"). His research is astounding, his understading of this very difficult material astounding. He makes a cohesive synthesis between existentialism and post-modernism, better than the post-modernists themselves.
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Each chapter is not well connected, this not like a book but like a huge magazine with a bunch of articles -- too many authers can mess up a good name book. They seems never talk to each other before and after writing this book. for examble, in beginning of chapter 9, it says: "By now you have learned how Active Server Page (ASP) use components." -- False! I never learned, at least in this book!
In chapter 6 -- DHTML Application. The example application is only working in VB IDE even after making the package. It's either the author's problem or Microsoft's problem.
As a "Professional VB Web programming book", it neither explains how to deploy a Web application well in general, nor teach you programming in detail.
This book turns me to read other ASP book.
This book showed me how to do exactly what i wanted to do.
Other than that, it is a good introduction into a good number of web concepts, old and new. The first 3 chapters were a good overview of Microsoft web concepts and techniques. The writeup on web classes, if you like them, is good. I really liked the CGI case study including how to implement standard input/output via the win32 API.
The relatively free use of various win32 API functions in VB help overcome a general fear of mixing VB and CC++ functionality.
The book was a bit large but was well organized. In general it gave me a much higher opinion of Wrox books.
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Rather, this is a superb resource for the student, academic, scholar, or writer looking for what a particular Saint may have had to say on a particular topic. Look up "Politics" for example, and you will find 19 quotes from which to choose on the topic.
Under the heading of "Abortion" for example, Saint Basil the Great is quoted as saying, "A woman who deliberately destroys a fetus is answerable for murder. And any fine distinction between its being completely formed or unformed is not admissible among us."
One of my favorite sections, on the Eucharist, features nearly 30 inspiring quotes on the Source and Summit of the Catholic faith. St. Francis of Assisi writes, "All those are damned who see the Sacrament of the Body of Christ on the altar in the form of bread and wine by the words of our Lord in the hands of the priest, yet do not see or believe in spirit and in God that this is really the most holy Body and Blood of our Lord Jesus Christ."
No matter the topic, you'll find inspiring words from the saints in this wonderful collection. It should be on the bookshelf of most Catholic writers and scholars.
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But Ratchnevsky is the top of the line reference to Temujin and his amzing life. He weighs the evidence and directs the reader to the lesser known aspects of Temujin's life.
Nowhere else will you find mentioned that Temujin probably had disappeared for ten years to China before his comeback in the late 1190ies.
Few point out that Temujin was not the most daring of men, more of a planner than a fighter and not above saving himself first.
Rachnevskies book paints a less glorious, but much more realistic and human picture of the man who changed the world forever. Temujin's actions have been accounted for in many sources, but few allow us to understand his motives.
Instead of inventing awe inspiring moments, as Lamb does, and putting words into the mouth of the man, Rachnevsky presents the different sources and versions diligently; and strangely, this allows a better understanding who this great Mongol was than all the literary fancy of Lamb or the sycophantic impropabilities of Malik Juvayni.
Lamb and Malik Juvayni have their own merits, and are a must have for all who want to explore this amazing part of history, but without Rachnevskies scholarly integrity, true understanding would elude most.
Not for the casual reader, but Temujin deserves on less than full attention.
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This book is not a particularly in-depth looks at the saints, however for those with an interest in the important figures in the Catholic church, and the history of the church, this book provides many interesting tidbits.
To quote George Salvadore,another biographer: "Cuffe was a successful Yankee businessman as well as a Negro humanitarian. The key to his success lay in his eminent practicality, a characteristic that dominated all his activities, and, indeed, more than anything else explains his career." Lamont Thomas writes a very readable biography that conveys well the magnitude of Cuffe's accomplishments and the challenges of his era.