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I guess that the history of American politics and how it REALLY became what it is today bothers many who feel that capitalism is nothing but evil, that there were ever countries that threatened our nation once upon a time, and that REAGAN whooped communism by OUT-SPENDING them on arms...these truths are spelled out in this book whether you want to face them or not.
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Despite my recent and more mature awareness of his weaknesses, he remains a surprising, brilliant writer. His prose style is dynamic and I continue to emulate that. I was amused to find, however, that I liked the lesser known stories. I found "Death In Venice" ponderous. I liked the stories about the incestuous twins, the tragic man who was dwarfed from a childhood fall, the cuckolded buffoon who is talked into wearing a tutu at a community recital and the eccentric who is compelled to continually mutiliate his dog and heal him. Now these are what I would call real "case histories." I'm sure Mann would scorn me for being partial to these, scornfulness being one of his main attitudes in life. His very disdain of pretension, however, seems like a pretension in itself. Still - his command of language is like no other's.
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But now, upon my return, I have found "A Week on the Concord and Merrimack Rivers" by Henry David Thoreau to be a very invigorating book...one to be savored and not read too quickly. Taken at a good pace, it has been a joy.
While transcendentalism still strikes me as a rather facile and egotistical philosophy, I have really come to see and appreciate the mystical quality in Thoreau's works. Like most mystical authors, Thoreau is not always engrossing--he is actually rather tedious in points, but his work is punctuated by passages of sheer brilliance.
Seeing nature through Henry's eyes has been a wake up call to me personally. This book breathes excitement and lust for life upon the reader. Even his long winded discussions of different kinds of fish serve to alert me to my own lack of wonder. This world, even in its current subjection to futility , is still a wonderful creation. Nature (and Thoreau's picture of these rivers especially) echo the declaration of the Psalmist: "The heavens are telling of the glory of God; And their expanse is declaring the work of His hands" (Psalm 19:1).
I highly recommend this wonderful book.
Read _Walden_ first. And if you find you enjoy Henry's take on nature and civilization and life and living, pick up _A Week_. There are a few gems lurking in here that you might connect with.
"Musketaquid"]
I will take the definite role of the
Nay-Sayer in the long line of aficianados
and idolators who insist that *Walden* is
Henry David Thoreau's masterpiece...
I will simply state that this work and
"Life Without Principle" are his great
contributions to literature, thought, and
value...
Take this quote from "Life Without Principle"
(before I get to 'A Week...'):
"To speak impartially, the best men that
I know are not serene, a world in themselves.
For the most part, they dwell in forms, and
flatter and study effect only more finely
than the rest. We select granite for the
underpinning of our houses and barns; we
build fences of stone; but we do not ourselves
rest on an underpinning of granite.
we do not teach one another the lessons of
honesty and sincerity that the brutes do, or
of steadiness and solidity that the rocks
do. The fault is commonly mutual, however;
for we do not habitually demand any more of
each other."
If that is not "preaching," but in the
sense of a prophet, not a mere sermonizer,
then there hasn't been any in a long time.
But Father Mapple's sermon in 'Moby-Dick' is
right up there with it.
If I had only known of Thoreau [and I had
not read much of him (and little then)except
at the University] and had to believe that
Thoreau was just what he seems to be in
'Walden,' then I would have given the man
short shrift...because there is not enough
of any sort of heart or soul in that work
to believe that he is even human. But
fortunately, a Thoreau worshipper (or rather,
*Walden* worshipper) forced me, by his own
imperious egotism, to try to understand this
man Thoreau and his views. It is fortunate
that I did, for I discovered 'A Week....'
This Penguin Classics edition is excellent
in a number of ways -- the two most important
being the notes in the back which explain the
allusions, and ancient Latin and Greek sources
and excerpts(for those who might not know them)
which Thoreau quotes and sometimes translates;
and the incredible "Introduction" by the editor,
H. Daniel Peck.
He can say his wondrous words himself:
"There is good reason for 'A Week's open
acknowledgment of the attritions of time
and loss. Conceived initially as a travel
book, 'A Week' was immeasurably deepened into
an elegiac account of experience by a tragic
event that occurrred in Thoreau's life in
the period following the 1839 voyage. In
1842, Thoreau's companion on that voyage,
his brother John, died suddenly, and in
agonizing pain, from lockjaw.
Without question this was the greatest loss
that Thoreau ever was to suffer. (He seems
to have undergone, in the aftermath of his
brother's death, a sympathetic case of the
illness that caused John's death, and the few
entries that appear in his journal in this
period are desperately mournful.) Interestingly,
though the pronoun 'we' characterizes the
narrator often in the book, the brother's
name is never mentioned -- an indication perhaps
of Thoreau's enduring need to distance himself
from this loss. there is nothing in 'A Week'
that directly refers to the death of John Thoreau.
Instead, his memory is evoked through various
symbolic strategies. For example, the long
digression on friendship in the chaper
'Wednesday' surely is intended to reflect the
intimacy Thoreau shared with his brother. Even
the ubiquitious 'we' of the narrator's voice
speaks to this intimacy. So intertwined are
the two brothers' identities in this pronoun
that it is often difficult to tell whether a
given action has been taken by Henry or John,
or both at once."
"To emphasize the elegiac aspects of 'A Week'
is to remind ourselves that throughout Western
history, rivers -- and voyages upon them --
have served as metaphors of transience and
mortality. Yet, as I indicated earlier,
'A Week' is not solely a mournful book. Its
rivers also support a spiritual buoyancy, and
provide the setting for exploration and adventure.
Most important, however, the book's larger
structure enables it to 'transcend and redeem'
the individual losses that it recounts."
[wonderful writing here!]
"In general, the outward-bound voyage of 'A Week'
dramatizes the writer's encounter with time and
its losses; on that voyage, he pays close
attention to the shore -- which, in its discreet
scenes of spoliation and historical change,
symbolizes the passage of time. The homeward
voyage, on the other hand, suggests assimilation,
resolution, and renewal. If the primary mode of
perception on the outward voyage had been
observation (of the shore), then the primary
mode of the return voyage is contemplation.
Now we are involved in an inward exploration,
and, symbolically, our vision leaves the shore
and returns to the river and the flow of
consciousness that it represents."
-- H. Daniel Peck; "Introduction."
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On a second read though, 'The Great Depression' becomes very irritating; for three reasons....
The first is its changing view of the causes of decline and recovery. It starts out monetarist but ends up closer to the Austrian view that government intervention and socialism prolonged the recovery. You can't be both, although the authors try very hard.
The second problem is the use of history. Many historically minded authors have made a big issue of the vicious Versailles Peace Treaty and its role in destabilising the international payments system. Hall and Ferguson hardly mention international issues. Instead, they waffle on about Hitler's evil labour policies, but forget to mention their effect. Huge capital flows left Europe for the New World in the mid-1930s and these played a very significant role in boosting US money supply and spurring recovery.
The third problem is the book's very simplistic economics. At the heart of the problem was the issue of real exchange rate adjustment amongst Gold Standard members. The authors make no attempt to explain the extent of the adjustment problems when members faced either hyperinflation or balance of payments deficits after 1918.
Countries facing BOP deficits with newly enfranchised labour forces were in no position to use traditional means of real exchange rate adjustment - i.e. deflation - to bring their currencies and payments accounts back into line. Social unrest was everywhere. Impossible strain was placed on domestic economies as interest rates went up. And when Austrian bank, Bank Kredit-Anstalt, failed, the international payments system fell apart and asset prices collapsed. No one had the guts to raise rates to hold currencies within their trading ranges.
Hall and Ferguson gloss over the international angle as if it was irrelevant. They could at least have tried to explain why they thought it wasn't important or didn't play a central role.
All told, I'd recommend this book to anyone coming across this fascinating period for the first time. But there are much better books out there. Also, parochial books with constant references to us and ours when referring to the US and its institutions are really tiresome to non-US readers.
Two stars for the technical bits, the chronology and the details of Roosevelt's New Deal.
a more correct assessment of the Great Depression
by professional economists. The Great Depression was a government failure, not a market failure...
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The book is a must for everyone in sales management!
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There are three introductory chapters, explaining a little about Cistercian/Trappist history and detailing the schedule and the activities of your average monk (if there is such a thing!); these introductory chapters can probably be skimmed by those readers who have delved extensively into Merton or Pennington or who have made retreats at Trappist monasteries themselves. Some of the books in the Bibliography proffered as Suggested Reading can be avoided (Finley's book "Merton's Place of Nowhere" being not terribly magnetizing) ... and there are times when we read the interviews that we find Mr Perata's attempts to reproduce the speech of the monks to be a bit labored, but there is humor to be found (an octogenarian Irish monk: "readin', workin', & just meditatin' ... you've gotta start usin' your mantra"). Some of the personalities & histories in the interviews will be more attractive than others, but if the reader is interested in the Trappist life, "The Orchards of Perseverance" will be a welcome addition to the personal library. Essential? Perhaps not, but the words of these monks impart considerable charm & a fair amount of wisdom.
As Perata asserts, "God is going to look at that perseverance and the positive qualities of these men, and judge them within those parameters... All the rest is merely dirty laundry!"
I found the unedited proliferation of "gonnas" and "wannas"
tedious after a while. Also, it is unfortunate that the interviews do not include a single monk of that monastery who entered after 1980. The postulant interviewed in 1991 left
after becoming a novice. One gets the impression that the monks interviewed are the last of their breed. Perhaps this is what motivated the author to undertake this chronicle of lives lived in fidelity to a call. If so, he has done an admirable job
with both text and photographs.
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The book, 8.5x11, 159 pages, has 18 chapters ("steps"). Just to give an example, the butterfly stroke occupies 4 chapters (the dolphin kick, the arm pull, the coordination, and the turn). In all these chapters there isn't a single series of complete illustration. All the figures only show this or that segment of the whole process.
What's more, the drawings in the butterfly section don't even match the cover photo. The same poor quality illustration is all over the book.
If you need a book to tell you how to swim like a professional, I would recommend one with actual photos (instead of drawings) of both frontal and side view. "Competitive Swimming" (from Sports Illustrated) is a better book in this sense. If you are already a pro, the final chaptor "whatermanship" may interest you. It shows how do do a few fun water games, like, forming a multiperson centipede...