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Written for the general public, not specialized professions like architect, contractor, etc., it is readable and practical. It is designed to help you think through the possibilities rather than offering cookbook solutions and plans.
It should also be required reading for church building committee members, etc, though not officially addressing churches and other public buildings.
Buildings well-designed to meet the needs of people with various disabilities are also well-designed to meet the needs of people without disabilities. This book will help you do just that.
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This book was so full of laughs and tears and the best part was I felt the love the heroine/hero had for each other before they professed it to one another. The other good thing was that they really got to know each other before they made love, which is a nice change!
If you get a chance, read the book! The characters will make you feel as if you know them and you'll be rooting for Damian and Amanda.
Damian Newcastle desperately wants to restore his family's honor, destroyed when a building constructed by his father's company collapsed. Amanda's father died in that disaster. Being an energetic architect, Damian wants to design and build the world's largest skyscraper on the site of Amanda's school. When Damian and Amanda meet, they find themselves wanting to build something entirely different, a long term relationship. However, the foundation has been weakened by their shared history and their love may not be strong enough to fill in the cracks.
BULLETS AND BEAUS is a fabulous historical romance that paints a panoramic picture of 1880 New York City. Damian and Amanda, who should hate each other, make a charming pair whose togetherness demonstrates the healing power of love. The story line is interesting as Margaret Brownley scribes an awesome Americana historical romance.
Harriet Klausner
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Does passion always fade? Do we need to choose relationships at the base of the pyramid of needs-- passionless but sustaining, predictable but safe? Can we ever sustain that passion that we feel at the beginning of a relationship?
What Mitchell says (with quiet authority that makes me believe him) is that yes, we can, if we are brave enough to really want that to happen. What he argues is that passion, while desirable, is ultimately quite threatening and that it takes both personal mastery and courage to be willing to let it into your life. Mitchell asserts that it is not romance which is the illusion, it is safety which is the illusion. Romance is the thing which brings the reality of the world to us-- with all its danger and complexity. Safety is a veil which we throw over others potentially close to us to keep them from coming close enough to hurt.
Mitchell created a readable book which should appeal to professionals in the field as well as ordinary folk looking for some answers to complicated problems. He builds his arguments carefully using a combination of prior work and original thinking derived from his practice and patients.
Very impressive, thought provoking, and blessedly free from overly complicated language.
Dr. Mitchell, who died suddenly in 2000 at the age of 54, founded the journal Psychoanalytic Dialogues and was renowned for his work in relational psychoanalysis, which features a more collaborative approach than traditional psychoanalysis. As Mitchell's widow, Margaret Black, C.S.W., points out in her foreword to the book, when it comes to his analysis of relationships, "Freud's formulations have not been particularly helpful, certainly not very optimistic."
A shame, really, since it is love, according to Mitchell, that makes life worth living. But nurturing love is no easy task since, as he points out in his introduction, "Modern life, at all points on the socioeconomic scale, is difficult, draining, and confusing." That's where his book comes in, offering guidance on how to look at the differences between love and desire, and how to have both in a relationship; doing so with prose that is often illuminating and even poetic. Describing the need for both security and adventure in a relationship, Mitchell writes, "Romantic passion emerges from the convergence of these two currents," which are "at once both erotic and sacred."
Based on modern divorce rates, Mitchell argues modern relationships are "based on fantasies of permanence." Although we seek committed relationships for security, in reality, rather than safe, these relationships are actually dangerous. "Love, by its very nature, is not secure;" Mitchell concludes, although "we keep wanting to make it so." The key to Mitchell's approach to making love last lies in acknowledging this danger exists and harnessing its energy to restore desire and passion through spontaneity and romance.
He makes a good point when he argues it is curious how separated couples often resolve to recover their "lost youth" through reckless abandon, when in reality, during their youth they longed for commitment and security. Hence, one's youth was not "lost," but willfully abandoned. And when he takes this premise one step further, it stands to reason that within a relationship, we actually avoid adventure for fear of destabilizing our comfort and security. Subconsciously, it's a Catch-22 situation.
The book can be slow going at times, but only because Mitchell's theories - understandably so, given the complexity of human dynamics - are complicated. But if you take the time to sort through them, the rewards could be significant.
It's a fantasy most of us have shared: the-knight-in-shining-armour boy meets his girl-princess; girl marries boy and they live happily ever after. But in the real world, "back in our imagined castle, both the knight and the damsel, alas, often lose their allure." The most common reaction is to deduce that we have been deceived - that the knight was no knight, or the princess was no princess - which is often the "safest" recourse since blaming the other partner precludes the need to look at oneself.
When a patient not named Carl entered therapy with Dr. Mitchell, he discovered that although he still cherished his wife's many admirable qualities he could no longer tell her so since doing so would leave him vulnerable. To him, it would feel like "begging" because "He had come to feel that his stalwart performance as husband had earned him the right to her love. To approach her appreciatively or seductively would be to renounce those claims."
Coming back to the "danger" in a long-term relationship theme, Mitchell explains "falling out of love" with your partner can be a defense mechanism, and "What is so dangerous about desiring someone you have is that you can lose him or her." Especially revealing is the fact that our "ever-intensifying fascination with celebrities seems to feed our hunger for idealization and our fear of its consequences by glorifying and then exposing and destroying our 'stars.'"
At least one age-old question ("Why do opposites attract?") is finally answered here. According to Mitchell, "Opposites attract because they are inversions of each other, the same thing in different forms." If Harry is attracted to Sally because she is outgoing while he is shy, it could be because Harry also has a desire to be outgoing but has suppressed that desire.
When it comes to other advice, Mitchell says it's okay to be "made for each other" as long as you don't take it too far, for "fantasies of perfect harmony and synchrony can be enormously destructive if taken too seriously, as a steady expectation, rather than a transient, episodic connection." But the answers Mitchell offers to his question, "Can love last?" aren't always altogether romantic; especially his advice that "the capacity to love over time entails the capacity to tolerate and repair hatred."
At last, he suggests that instead of doing something to improve our relationships, "Time might be better spent on reflecting on what one is already doing!" "Spontaneity," he notes, is discovered not through action but through refraining from one's habitual action and discovering what happens next." And although "Desire and passion cannot be contrived," they "occur in contexts, and we have a good deal to do with constructing contexts in which desire and passion are more or less likely to arise."
Many of the case studies in the book - although sometimes perverse - are utterly fascinating, and Mitchell has taken relationship theory to a new level.
Mitchell suggests most relationships don't last because of romantic love. If romantic love exists at all in a long-term relationship, most of the time it does so in spite of other key factors that hold the couple together. In other words, there are many 'ties that bind' and most if not all kill romantic interest.
The most common motivation for coupling is the perceived need for security most people associate with connectedness to another person. Romance is not associated with security, however, it is associated with risk and unknowing. In the end, the need to acquire security via knowing all the details about the beloved, i.e. objectivity or elimination of the 'unknown', overwhelms romantic love. Generally, individuals who grew up in chaotic situations have an excessive need eliminate the unknown and are therefore very likely to kill romantic love.
Dr. Mitchell provides a number of case histories in his book to illustrate his key points -- ideas others have explored that he presents in a fresh and unique way. In the end, he seems to side with the existentialist Sarte who suggested that security is an illusion since death intervenes in every life. Dr. Mitchell asks, will you regret the things you did or did not do in your effort to secure your life? To truly live, one must work past the last illusion.
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The novel's hero thus enters the world marked as an outsider. As his life unfolds, we see his quest to educate himself, to embrace his Jewish identity, to experience sex, to find love, and ultimately to determine his place in the world. Along the way are many stunning surprises--for both Guedali and the reader.
"Centaur" seems to me to exemplify the concept of "magical realism." The book deftly blends elements of fantasy, science fiction, and social satire. Scliar explores many types of relationship: between European and Native American, Jew and Gentile, man and woman, parent and child. This is a deeply moving, truly brilliant novel by one of the most extraordinary voices in Latin American literature.
It is great: the reader will imidiatively see that he is a centaur himself. How? The society demands us to be padronized, identical with each other, but we just can't and shouldn't! We are different, no matter how we try being as our neighbor, in other words, each of us are centaurs in same way. We must have our diferencies (unfortunetlty, some people want to be the same as the "majority", the so called "normal people"). That's the meaning of the book.
(You americans should try reading books from authors of my country. Then you'll find out how rich and great our literature is.)
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This book expounds on the idea of there being an intimate connection between Christ and the Church. The Church is not only believing in and pointing towards the risen Christ, the Church has Christ as the foundation of its entire being. Moltmann writes, "Every statement about the church will be a statement about Christ. Every statement about Christ also implies a statement about the church." Any theological discussion about the Church, he suggests, must then entail an accompanying discussion of the person and work of Jesus. It is also the case that the Church is not an isolated entity, but rather is a community of those who have been called to be light to this world, spreading the reality of the kingdom through multiple ways, reflecting the presence of God to this world. Because of this aspect, a proper ecclesiology cannot just look at the inner aspects of the church?s being, but must be in continual conversation with how the Church is indeed relating to the world as a whole. With this comes this understanding that the Church as filled with the One Spirit is also One, prompting the continual development of understanding not only how the Church is One, but actively engaging in conversation to discover how the Church could once again practically actually be united. Because God is not only active in "religious" arenas, but is seeking to save the whole world, Moltmann argues for a political dimension which is required of the Church, engaging it in not only the proclamation of future rewards but also the active work towards a present transformation of society.
These four dimensions are then framed within what can be called a Trinitarian outline. Moltmann begins by looking at the work and influence of Jesus, seeking to understand how Jesus did live, expounding on his emphases, and reflecting on the shape that his ministry took. Rather than seeking to simply let the proclamation be about Jesus, Moltmann argues that the proclamation should be that of Jesus. He follows this with a section exploring the kingdom of God, showing the work of God prior to, and even outside of, the Christian church, showing that the Church is not representing the fullness of the kingdom, but is in fact a participant, a living piece which is part of God?s whole plan to save this whole world. He then has two sections which connect the Church to the Holy Spirit, first focusing on how the Church is in the presence of the Holy Spirit, then showing how the Church is in the power of the Holy Spirit. It is the Spirit that animates, leads, expands, and matures the Church, giving content to our worship and power to our plans. Only at the end, in a last brief session, does Moltmann discuss the actual marks of the Church, showing how the prior sections reflect in an actual existence, taking up, as did Kung, the idea of unity, catholicity, holiness, and apostolicity. One of Moltmann?s distinctive emphases as a theologian is his attraction to a political theology. For him, the power of the Spirit in the life of the Church is not limited to the confines of the Church, but is active in redemption throughout various structures, demanding that we act in a way which reflects this redemption of what is usually called the secular.
While there is much to be agreed and disagreed with, this text is one anyone interested in the study of the Church simply must wrestle with.
Could you give me answer?
Thank you very much.
Kim Hyun Jin.
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"Through her introspective early work, as well as through previously uncollected recent poems, we see the poet at her lyrical best." --Publishers Weekly
"..its real value is that those who read only English can through this bilingual edition appreciate Nicaraguan poetry and the writings of one of the greatest women exponents of the recent life and times of its people." --World Literature Today
"Zamora [was] shaped by revolution and gender, but [her] voice is true and universal, transcending political boundaries and sounding clear notes of sanity in times of madness. Highly accessible for general readers and indispensable for Latin American and women's studies collections." --MultiCultural Review
Many of Zamora's poems are about feminist issues and/or the Nicaraguan revolution. Her work is graced my moments of both hope and paradox. Many poems recall the lives of various women: a female guerrilla ("Commander Two"), an oppressed wife ("Loyal Housewife"), a nurse enraged at United States action in Nicaragua ("Emilia, the Nurse"), and more. There is even a poem about the women of Greco-Roman mythology ("Alter Ego").
One of the collection's most distinctive pieces is "Radio Sandino," a long poem which evokes scenes from Nicaragua's civil war. Zamora frequently evokes or pays tribute to other poets: Gabriela Mistral, Sylvia Plath, Ruben Dario, etc. Overall, an impressive collection by a strong voice in Latin American literature.
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Here you meet the principal characters, Tom, a truculent Englishman and his new wife Jane, an Australian girl from a far distant and contrastingly naive world of gum trees and koalas who have arrived to stake a claim at the fringes of the capital of culture.
Jane's heart sinks when she hears another Australian accent as Sally washes up in Paris and breaks in on her bohemian world. Tom, a confirmed "leg man" (its the implications of legs that attracts him)has to revise his scientifically precise scale of perfection to accommodate the "implications" of the beautiful new arrival.
How Tom and Jane end up getting both rather more and rather less than they bargained for in this triangle is the twist here and as they do so they learn a lesson in worldliness and win the reader's affection.
It is a great book for travellers (which by definition includes most Australians), those who are interested in the Paris of Sartre and anyone who likes a story about self discovery.
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This is a perfect addition to the Hall China or teapot collector's library.
The scope and number of patterns shown was expanded and the wait for the new edition was worth it! The only complaint I have is the prices, especially on Autumn Leaf, seem to be a bit too low, and some items show values much lower than they regularly sell for on Internet Auction services. One can only hope to buy a Autumn Leaf batter bowl for $2,500!
Order it now, I think you will not be disapointed!
They cover the various dinnerware patterns: Ruffled D-Shape, C&D-Shape, E-Shape, the classic Eva Zeisel Shapes, and the Century & Tomorrow's Classic Dinnerware. They cover the kitchenware patterns, the refrigerator ware, the teapots and coffee pots, other products like the punch sets, and shed some light on re-issues and new products.
All in all this is an exhaustively thorough reference work, valuable for all, from dealer to novice. If you love collecting Hall China, don't hesitate to buy this book!