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I would suggest it for anyone who has ever wondered how our brain allows us to speak, think and remember.
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Although on first reading this book is difficult and is written in a way not easily followed, upon my second reading I think the concepts had had time to digest and it became far easier to follow the text. One does feel that, no matter how much is said of this language or the ability to read or speak it, an ordinary language such as English with its strong noun based structure, resulting in a static kind of thought, does not completely allow the free flow of Kuehlewind's ideas. I feel there are two options available to resolve this problem, either use another language which expresses movement as true movement rather than composed of non-moving parts, eg Eskimo or Blackfoot Indian, or use this language of nature itself to describe such ideas, this is often expressed as a sense from mind to mind or if writing is used at all through contradictory or paradoxical statements such as Zen koans which break the habitual thought cycle of ordinary language.
A remarkable book which both deepens and elucidates Goethe's original insights with input from Steiner.
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The book has probably one of the best introductions I've seen, when it discusses how mechanistic science would describe the human smile as : "a widening of the oral aperture, caused by the contractions of the cheek musculature", in other words such a science could not possibly hope to understand the "warmth" of a greeting or the "gladness" associated with it. It basically dehumanises the human experience. This book attempts at least to find a way to alleviate this situation through understanding how such a science came about and how to avoid this dehumanising approach without loosing objectivity. They discuss the senses used in scientific investigation noting especially that the sense of touch is most prevalent although many other senses exist other than the known 5 eg kinesthetic sense : awareness of our body, somatic sense : sense of well being of our body, sense of balance. It is the apparent separateness of the sense of touch which seems to create in the mind the idea that everything in reality is separate and made of parts. Piaget has shown such a learning takes place in small children and also gives rise to a construction of the self separate from everything else, people and nature. The book describes Galileos ideas of primary and secondary properties constructed through his own studies of phenomena such as the components of velocity in the moving object, periodicity of pendula etc, Descarte's "Cogito Ergo Sum" is discussed as well as the devlopment of the new science through the scholar and the craftsman, the enigma of quantum reality and the ideas of conscious participation of Goethe. In other words can the whole human being be used to understand a phenomenon ? Does it make sense without the loss of objectivity ? They believe it is possible to avoid the machine-like aspects of "normal science". They give examples of such attempts eg Brian Goodwin, Jochen Bockemuehl and finally conceive of a science which expresses the whole in all its subtlety and as such evoke a new way of living itself, the mind, the body are now not separate things but all part of a whole. Part looses its separation and can only be defined through the whole.
The book is a wonderful read being only short, 136 pages and can easily lead one to further interest in such ideas. Its well thought out without the annoying speculative reaches into insubstantial ideas which is the usual approach when objecting to current scientific dogma. Highly recommended for the scientist and layman alike although scientific concepts mentioned can confuse someone completely unfamiliar with them.
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Amount of data given per wood varies. At best is provided: German trade name, scientific name, (occasionally) a synonym, other trade names, natural distribution, general appearance of the wood, properties, typical use. Most woods are illustrated by a 8x12 cm photomicrograph of the end grain (transmitted light), of excellent quality.
By today's standards of lavishly illustrated books perhaps a trifle sober. Color photographs of flat sawn and quarter sawn woods would have been nice, as would have been photomicrographs of tangential and radial sections. Might also have contained a little more in the way of detail useful in identifying the treated woods. Nevertheless it does contain a great deal of information, presented very concisely.