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If you are a student of Patanjali, this is a "Must Read."
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Equally, however, "Lenin" is a very personal response to Lenin the man and the revolutionary leader. In the light of his earlier aesthetic works, particularly "Theory of the Novel", it seems that Lukács saw Lenin as a Tolstoyan or Dostoevskyan hero; Lenin was the individual agent able to bring out the essence of totality for the good of society.
"Lenin" is a rich and rewarding book; moreover, being far simpler than much of Lukács's work, it serves as an excellent introduction to the main themes of his thought. It offers a fascinating philosophical interpretation of Lenin, as an example for Marxist revolutionaries to follow. At the same time, however, it provides a deep insight into Lukács, helping to understand why this sensitive aesthetic theorist managed to convince himself to accept the excesses of the Russian Revolution. In that sense, it helps even those unsympathetic to Marxism understand what attracts people to this revolutionary theory.
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this is only a good book if you are interested in actually doing first-person research of consciousness. If you don't believe consciousness exists or that it can be studied personally, this book will make you very ill...
Robert Sardello wrote a perfectly imaginative book which takes these insights deeper and broader called, "Love and the Soul" or now, "Love and the World"...very good
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Patanjali's Yoga Sutras are, of course, discussed in depth. I appreciate his emphasis on the central role of the Kriya Yoga model of transformation - a model still quite relevant today - even though there are some differences from the Krishnamacharya teachings I have heard from Desikachar and Kraftsow. All of the more well known eight limbs of Ashtanga Yoga are discussed in depth, with much deserved emphasis on the Yamas and Niyamas, the traditional moral foundations of Yoga. Each of the seven traditional paths of Yoga are well explained in some especially educational ways, not just listing the different paths. Georg's command and experience with of the spectrum of Yoga teachings allows him to present some of the teachings in new ways, such as his 12 steps to spiritual recovery and his tests for authentic yoga.
The lecture style is easy to listen to. He peppers his discussions with questions that a modern student would logically ask, and then weaves personal experience into his answers. Feuerstein is not afraid to focus on contemporary issues with the lens of the classical teachings. For example, free market capitalism. As an economist I have a few different interpretations than his, but I appreciate the importance of examining modern situations and making personal choices from a considered moral foundation as opposed to simply self-interest.
I see these tapes as an important resource in three key ways. First, as a delightful educational and thought-provoking experience for the Yoga student in all of us - perhaps on long cross-country drives as I do. Second, for Yoga teachers brushing up on selected topics for their own teaching. The tapes have already helped me prepare for a couple of lectures I am giving later this month. Third, I see these tapes as recommended or required "reading" in the many new Yoga teacher-training courses springing up around the country to help meet their philosophy requirement.
My only regret is that these lectures on tape are not available in written form so one can easily go back to review and highlight key sections. Feuerstein is a prolific writer and these teaching are well discussed in a wide variety of his books elsewhere. In my view, however, the lectures on this tape set are especially well put together. They are an intellectual tour de force distilling many decades of study and writing. I very much enjoy hearing them in his own voice.
Besides Sebald's question regarding the air war over Germany, it would be important to review the literature, produced by writers of the respective cultures, of air wars over Japan, Vietnam, Iraque or, now, Afghanistan.
It appears mass destructions of civiizations are not the provenance of one people or culture, hence long term morning efforts of affected people or cultures might benefit by being done jointly.
Certainly an important addition to any Holocaust library.
If we recognize Lacan's human-as-barred-subject, our only 'sensible' project, given one's structure, is pursuit of a 'reasonable' libidinal economy. History as parallel with no enlightened EndState leave us with the same injunction for social action. But we continue to insist "Che Vuoi?" Outstanding scholarship and wonderfully referenced.