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Used price: $9.99
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Used price: $29.60
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Thunderball is one of Fleming's best! The scuba diving battle beneath the Caribbean between Bond and Largo is epic, but the most enduring feature of the novel is it marks the first appearance of the criminal organization SPECTRE, and it's diabolical leader, Ernst Stavro Blofeld!
Did Ian Fleming have any idea how much impact this character would have on the rest literary world when he created him? Blofeld started out as just an arch rival for James Bond, but his character became the role model for all evil genius villains with megalomanical dreams of world domination!
Thunderball is a must-read for all 007 fans.
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List price: $13.00 (that's 20% off!)
Used price: $4.19
Collectible price: $35.00
Buy one from zShops for: $4.50
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The perennial features are these. Some seemingly new and desirable artifact or development captures the financial imagination of a large number of people (say, group 1). The arrival of tulips in Western Europe, gold in Louisiana, the advent of joint-stock companies (corporations), real estate in Florida, or the economic designs of Reagan are all examples. The price of the object of speculation goes up. The object when bought today is worth more tomorrow. This attracts new buyers and assures a further price increase. Those in group 1 are persuaded that the new price-enhancing circumstance is under control, and expect the market to stay up and go up, perhaps indefinitely. The individual or institution that discovered the novelty (in group 2) is thought to be ahead of the mob. Fewer in number, individuals of group 2 perceive the speculative mood of the moment, try to get the maximum reward from the increase as it continues, and plan to be out before the eventual crash. The affluence of group 2 is wrongly associated, by group 1, with a miraculous financial genius. When something triggers the ultimate reversal, group 2 decides now is time to get out. Group 1 finds its illusion abruptly destroyed. Both groups sell or try to sell. The market collapses.
Galbraith observes that, in this process, 'speculation buys up the intelligence of those involved'. The crowd converts the individual in group 1 from possessing reasonable good sense to stupidity. Those in group 2 also make errors of vanity by thinking they will beat the speculative game. It seems that 'all people are most credulous when they are most happy'. Reputable public and financial opinion reinforces euphoria by condemning those who express doubt or dissent by warning of a crash. The celebrated Yale economist Irving Fisher, for instance, spoke out sharply against Roger Babson, who foresaw the crash of 1929. But the critic must wait until after the crash for any approval, Galbraith laments.
Despite the fact that common features in speculative episodes recur, history counts little because a financial disaster is quickly forgotten by a new, self-confident generation. Something is perceived as a financial novelty merely because the financial memory is short: 'financial operations do not lend themselves to innovation'. Insightfully, Galbraith notices that all financial innovation involves the creation of debt leveraged against more limited assets. This is the case of banks, whose debt is leveraged on a given volume of hard cash. This is also the case of the holding companies created in the 1920s, whose stockholders issued bonds and preferred stock to buy other stocks. And this is the case, too, of the junk bonds of the mergers-and-acquisitions mania in the 1980s, when high-risk, higher-interest bonds were issued in greater volume against the credit of the companies being taken over. As Galbraith puts it: 'the world of finance hails the invention of the wheel over and over again, often in a slightly more unstable version'.
However a crisis may strike at any moment whenever a debt is perceived to become dangerously out of scale in relation to the underlying means of payment. After the crash, group 1 expresses anger against the 'financial genius' of group 2. 'Financial genius is before the fall', Galbraith prophesies. Group 1 finally realizes that having more money may mean that a person in group 2 is indifferent to moral constraints. Group 2 could have even gone beyond the law, as far as leverage is concerned. Incarceration of some individuals of group 2 may follow. Leverage is seen as morally disputable at last.
Talks of regulation and reform follow. However, the speculation itself or the aberrant optimism that lay behind it will not be discussed. 'Nothing is more remarkable than this: in the aftermath of speculation, the reality will be all but ignored.' Why? Because it is easier for group 1 to blame one individual or a few individuals in group 2 than to take responsibility for its own widespread naivety. And also because there is a need to find a cause for the crash that is external to the market itself. After all, the market is believed to be 'a neutral and accurate reflection of external influences; it is not supposed to be subject to an inherent and internal dynamic of error'. The deficit in the federal budget was, for instance, blamed for the 1987 crash. Another anecdotal account of Black Monday has been that the crash was caused by portfolio insurance computer programs which sold stocks as the market went lower.
Galbraith's book is compulsory reading for economists, especially those working on behavioural finance or econophysics. Being an antidote to illusory financial euphoria, the book is thus of interest to the general public as well. Galbraith's own sense of déjà vu towards speculative financial bubbles enabled him to predict the crash of 19 October 1987. People really seem to be intrinsically unable to prevent getting stuck in the error-prone dynamics of bull markets, as in his 'bubble story'. But perhaps they have already learned some minor lessons on how to better protect themselves in the aftermath of crashes. Indeed despite the fact that the Black Monday crash was nearly twice as severe as the stock market collapse of 1929, it did not trigger a depression. Likewise the internet-bubble burst of 2000 had a surprisingly modest effect on wealth. Will we finally learn to learn from history?
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Used price: $6.95
Collectible price: $7.00
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Throughout the whole book there runs the leitmotif which may be roughly described as the conflict between Us and Them - or more specifically, the attempts made by Grahame's ideal rural society to defend itself against encroachment. I personally believe that this subtle theme can be a great vehicle to instill in the young reader (or listener) a sense of the importance of peaceful living, and of how our actions affect others. Adult readers will definitely have lived long enough to clearly recognize themselves in one of the main animal characters. Alas... I am undoubtedly Toad!
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After flipping over the cover of this wonderful book, I started reading it. I found out that this astounding book is about the adventures of Mole and his friends. Mole, dwells in a small house in Wild Wood. He met many friends including the gentle Water Rat, the kind Badger, and the foolish but friendly Toad. The Badger hates society, and the Toad daydreams all day and his foolishness leads him to endless trouble yet Toady is still proud himself for everything he does. One day Toad was walking and his eyes caught a deserted car. He couldn't resist it, so he hopped in and took a ride. In time he got caught and sent to a jail in England. Eventually Toady escaped and returned to Wild Wood. There he found out that the weasels and stoats, the Wild Wooders, had taken over Toad Hall. The friends came up with a way to repossess Toad Hall. Thus one night when the Wild Wooders were having a grand feast, Toady, Ratty, Mole and Badger went through a secret passage past the guards and attacked the feasting stoats and weasels. After that battle Mole and his companions could finally live peacefully in Wild Wood.
There are plenty of high-quality chapters in this book but my favorite chapter is the last chapter, The Return of Ulysses, which is approximately 15 pages long.
It's the most exciting part of the book because it has the section where Mole and his friends defeat the Wild Wooders. I also like the ending of the chapter because it really sounds like what a mom would say to her kid in real life. The mother weasel tells the babies that if they don't behave, the terrible gray badger would get them.
Though there are many good parts, the part I hated was a chapter called the Wild Wood. It was all about the tedious subject of finding the hole of Mr. Badger. Half of the part was walking in the woods doing absolutely nothing! It also had a great deal of complex words, which made it kind of hard to understand. It was so boring; you could fall asleep just reading it! However, this is still a superior hardback.
Anyone who likes books with animal characters with human traits would thoroughly enjoy this book. The book has series of events that don't really fit in to the main problem but those events are what makes this book interesting. What made this book special to me is that each creature has a different personality. For example, there's the foolish Toad, the Badger that hates society, and Ratty who is obsessed with poems and river life. If this article interests you, why don't you try to read The Wind in the Willows yourself?
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List price: $74.99 (that's 30% off!)
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Why then am I less enthusiastic about the NASB Study Bible? One simple reason: The NIV Study Bible works because the translators of the NIV produced all the notes. Many of the comments focus on the translation of the NIV itself and provide justification for difficult decisions in translation made by the translators. Adapting the notes for another translation almost seems pointless.
Admittedly, Kenneth Boa has admirably adapted the new edition for use with the NASB. Yet doubts remain. Why use notes principally designed for use with another translation? I suppose the obvious answer is that the market lacked a critical study Bible that uses the text of the NASB and that this was the cheapest route. But that raises another question: Must a Study Bible be made available in every translation to cater to everyone's diverse tastes?
Bottom line: If you want the NIV Study Bible, I recommend the NIV edition. If you absolutely must have the NASB then this compromise is certainly acceptable, even excellent, but not ideal. The NASB is one of the few translations that actually works well on its own, without an accompanying study notes because the footnotes and additional readings are so extensive.
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Used price: $2.64
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"The Fortunate Pilgrim" tells the story of a single mother, Lucia Santa, holding together her split family of six children and no husband. Lucias every day life is a struggle, to make sure there is enough money to feed her children and prosper during WWI and the Great Depression. Lucia's first husband died in an industrial accident, and her second husband ran away, leaving her with his 3 children. I personally found the Mother-Daughter relationship between Lucia and her oldest daughter, Octivia very sad yet interesting to read. Octivia wants to become a modernized American and schoolteacher, and discourages her mother for "living in the past". I find the dialogue between Lucia and Octivia on page 23-26 an important passage in the book, as Octivia denounces her mother and fiercly tells her "He's not my father!" when Lucia brings up the hard topic of her stepfather.
"The Fortunate Pilgrim" is indeed a great book. I still cannot decide whether the Fortunate Pilgrim is "better" than The Godfather, but they are both great in different ways. The Fortunate Pilgrim really makes you grateful for things over-looked by many, such as shelter, health, life, and most of all family. The Fortunate Pilgrim made myself, being Italian, think about the struggle everyday life was to my great grandparents. It makes you think of how, in the end, Lucia Santa overcomes overwhelming odds, but to much heart ache. It is hard to contemplate now what these people had to go through, the hardship of daily life.
I would recommend this book to anyone who wants a good, meaningful read. The beginning starts off slow, but by the end of this book you can have a new perspective on some aspects, if not all of life. This is a book I will remember for years.
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Sounds boring, right? Wrong. This could actually be Puzo?s finest work. From the family?s struggles through poverty and near poverty, to the fights of mother and daughter, to the disobedience of one son, and the suicide of another other, this book is a touching chronicle.
Though not a novel you would expect from Puzo, it?s definitely his most poignant work, and shows that he can live past his Godfather typecast.
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Used price: $1.25
Collectible price: $3.25
Buy one from zShops for: $6.40
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Buy one from zShops for: $57.25
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Used price: $24.95
Buy one from zShops for: $26.99
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All contributors to the NIV are Christians who confess the Bible as the inerrant Word of God. They are very good at what they do, and their lack of scepticism is refreshing in comparison with more liberal study bibles, such as the Harper-Collins. The overall approach, however, is awfully conservative, sometimes at the risk of intellectual credibility. For example, traditional attributions of authorship are invariably accepted, including Moses as the author of Genesis through Deuteronomy--a view uniformly rejected by more moderate scholars. [Even the NIV gives a grudging concession that other writers in addition to Moses seem to have been involved in at least limited additions to the text inasmuch as these books relate Moses' death and describe Moses as "more humble than anyone else on the face of the earth" (Nu. 12:3)--an unlikely self-description by the world's most humble person!] To me, it is easier and more intellectually honest to simply admit that these books were the work of many inspired hands and that we don't know who wrote them.
The doctrinal notes are similarly traditional and conservative. For instance, in 1 Ti. 4:10, the author proclaims that "God is the Savior of all Men, and especially of those who believe." The note pours theological cold water on the optimism expressed in this verse by sternly observing, "Obviously, this does not mean that God saves every person from eternal punishment...." To the contrary, I hope and believe that's exactly what it means--but I guess God will be the judge.
To my admittedly liberal way of thinking, the notes tend to take the Bible literally where it fits in with a conservative view point, but, as in 1 Ti.4:10, they brush aside the plain meaning when it does not suit them. Because I found myself fighting with the notes too often, I have moved on to the less dogmatic NRSV Access Bible, published by Oxford University Press. But for conservative evangelicals who hold fast to the doctrine of Biblical inerrancy, this is an excellent resource.
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