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1.Logical order The order to display the topics in this book is logical and consistent. This is important for self-study users. At the beginning of each chapter, there's always a paragraph or two summarize the main points that are going to present in the chapter. This gives the reader a whole picture.
2. Clear explanation and examples The book uses easy explanatory languages and the examples are very representative. Each example, the author is showing us every detail steps, so it is easy to follow.
3.Relevant exercises and problems. At the end of each chapter, there are questions that can help to reinforce the concepts. Most questions can be found directly from the material. There are also exercises and problems that are related to the topic presented in the chapter. I remember there is an accounting book I used before that the problems required more knowledge than the chapter actually covered. This not the case in this book. Some of the examples in the chapter could be used as quick reference while working on the problems, too.
The only thing I would recommend, if I need to find some, is that I hope there could be more real life issues mentioned in the book. In this way, readers can relate the knowledge to daily life even closer.
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The four redeaming qualities are: 1. Most of the information you want is in there, somewhere. 2. The appendices. 3. The Self Test Software self test CD. 4. The plug of Amazon.com on page 166.
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Its hard to follow the plot when you've not been allowed to get to know any of the characters.
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The book's premise is straightforward: Jesus Christ is both Creator and King, and therefore all of life, both private and public, is subject to the author's interpretation. That is, the authors are pretending to be god. The implications of this should be obvious, but alas are not: today 1/2 of the U.S. Senate would sleep soundly at if the reigns of goverment were turned over to Pat Robertson- or, e.g., if John Ashcroft were to become attorney general.
Every ideology is inherently hubris, since it inevitably makes assumptions concerning creation and the nature of reality and the source and meaning of right and wrong.
Hopefully Americans will learn of the diabolical nature of these Reconstructionist theocrats before it's too late.
The book's premise is straightforward: Jesus Christ is both Creator and King, and therefore all of life, both private and public, is subject to His rule. The implications of this should be obvious, but alas are not: modern society becomes hysterical at the very thought of anything which might, in modern terms, "mix politics with religion." Of course this hysteria is nonsense. Every ideology is inherently religious, since it inevitably makes assumptions concerning creation and the nature of reality and the source and meaning of right and wrong. But the Christian religion and its trappings are out of vogue in this century, while the cults of the all-powerful state and the relativistic individual reign supreme, and it should surprise no one that the acolytes of the modern polytheism should seek to silence the ancient monotheism at every opportunity.
So just what are the implications of a consistently Christian political theory? Perhaps it is best first to understand what the implications are not. While the authors call for a Constitutional amendment recognizing Jesus Christ as Lord and as the Source of its life, liberty and law -- much the same as almost every other Western nation has -- they emphatically do not call for what moderns refer to as a "theocracy". "Theocracy," which is to say, rule by God, already exists: Christ's kingdom is "not of this world", and He rules the affairs of men no matter what they do or say. Rather, the authors believe a consistently Biblical social theory requires a separation of church and state, that the two institutions, along with the family, are ordained by God and meant to operate in very different spheres. They do not call for the submission of government to the church, or any earthly clergy: what they want is conformity of civil life, and indeed of civilization, to the teachings of Christ.
In practice, this means that the authors do not favor a change in the form of American government; they favor a change in its character and beliefs. It is an ideological and spiritual revolution they seek, not a revolution of the modern sort, and it is entirely based on principles familiar. The authors stake the claim of Jesus Christ's rights as King, but do not call for an Earthly king to rule in His stead; instead, they call for repentance and conversion on the part of those who do rule on Earth -- the electorate -- and for the election of leaders who will faithfully discharge their Constitutional duties not as faithful humanists or faithful Marxists but as faithful Christians.
And what does leadership as a faithful Christian mean, aside from not committing adultery, not breaking campaign promises, and not selling secrets to the Chinese? Well, actually, it means a change in worldviews, just as did the shift from the old order to New Deal statism in the 1930s. The authors take time to explore the Christian foundations of liberty in the modern world, noting correctly that of all the ideologies in history, only Christianity produced modern political and economic freedom. They detail the depravity which results (and which has resulted) from an abandonment of absolute right and wrong, and show why no adequate legal standard -- and certainly no truly free one -- can be built apart from the standard of Scripture. They trace the free market's roots in Biblical law and show why government must be both very small and very unintrusive. They offer a completely new paradigm for education, and call for reason over "sentimentalism." In short, they address, and address well, most of the vital issues of the day.
One cannot come away from Explicitly Christian Politics without a deepened realization of the religious nature of the "isms" of our time and the abysmally bad politics that flows from them; likewise, one cannot read this volume without an appreciation for the fact that these Christians have devised a better model. Quibble with the details all you like: Explicitly Christian Politics is nothing short of the rebirth of a vital Christian social theory, far beyond the "me-too" pluralism of the Christian Right to date. There's something special here. it is very clearly not going away.
Copyright: Rod D. Martin, 8 May 1998.
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but never really looked over the accompanying info.
In my opinion, the publisher has committed a travesty. this book has only 28 readable pages including the table of contents.
It has 6 black and white photos, and the print is all large
print. any "big star" to allow such a book to be sold for this
price is pathetic. DO NOT PURCHASE THIS BOOK!!!!
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