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- that somebody could predict years in advance that a court case would reach the Supreme Court.
- that the bad guys would try to kill people connected to the brief when precisely that would only reinforce the credibility of an otherwise rather far-fetched theory.
- that the protagonist is so reluctant about sharing her brief with the world, when disseminating it would be the easiest way of ensuring that killing her had no further value for the bad guys (and indeed, they run as soon as the story is finally published).
To compound these issues, the novel ends with essentially the same escapist ending as _The Firm_, the Grisham novel I'd read prior to this one.
However, despite all these weaknesses, this was an entertaining book that made for a fun 2 days of reading. As a further redeeming merit, Grisham had a surprising flash of brilliance when he equipped this novel (written in the early 1990s) with a dimwitted, hands-off, U.S. president, run by his handlers, whose interests were mainly playing golf, packing the Supreme Court with rabid right wingers, and doing favors to his cronies.
Pelican Brief's a fun story - not to be taken too seriously - and will provide an entertaining few hours while the dinner's cooking. But don't expect too much else.
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If you are a student in a very quantitatively-oriented psychology department, this may be a useful book for you. However, at a time when many research methods books are devoting much more space to qualitative methods, Graziano and Raulin's book seems a bit anachronistic. Several highly regarded research methods textbooks that are more even-handed in their coverage are David Krathwohl, Methods of Educational and Social Science Research: An Integrated Approach (second edition, 1998), and Colin Robson, Real World Research: A Resource for Social Scientists and Practitioner-Researchers (1993; second edition forthcoming). There is also an enormous literature on qualitative methods specifically; simply search this site under "qualitative research".
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This book makes a great subway companion, and it's not a 1,000 page monster. I love the way the author explained pointers. He uses simple graphics to visualize memory...but they are very effective...
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It would have been better to keep the three views I mentioned above, the Wesleyan, Reformed, and dispensational, and added a fourth view that was tragically not mentioned in the book: the so-called "Oberlin" view of sanctification. This was the view propounded by Charles Finney and Asa Mahan. Though Oberlin professors themselves had slightly different views on the subject, President Fairchild best pinned it down in that Oberlin sanctification does not have the "second blessing" distinctive that Wesleyan sanctification has, but does teach that it is possible to obey God completely. That view is very important historically, and as I said, was not even mentioned in the book.
There are however, occassional discussions in the book that I found myself appreciating that were well referenced.
As it stands now, I'd not highly recommend this book. I would recommend "Wholeness in Christ" by Greathouse for a good presentation of Wesleyan sanctification. Then I'd say to pick up another book (though I haven't found a great one yet) for a presentation of Reformed sanctification. I think the only way to learn about Oberlin sanctification is to read older books by Finney on the subject.
I had some problems with the strong remarks held by Dieter and Hoekma for Stanley Horton, the only Pentecostal of the five scholars. Horton, a very graceful and well educated man whom I have met, gave an excellent treatment to the Assemblies of God approach to the doctrine of sanctification. Dieter (Wesleyan) and Hoekma (Refomed) treated Horton with much contempt while not arguing against his points using various texts to back up their points.
I would encourage you, if you are like me and you enjoy studying various theological camps on many issues, this is a book you will enjoy reading.
That being said, because all 5 indeed attempt to do justice to all of Scripture, they are actually not that far different from one another. Where they differ is in nuanced visions of sin, "walking in the Spirit", the question of the old v. new nature struggle, and in "being filled with the Spirit".
Don't be put off if the terms "Keswick" and "Augustinian-Dispensational" are unfamiliar to you. They are actually very common views in evangelical Christianity -- and related forms of both are taught throughout the evangelical Christian church (just not often identified by those terms)! Two very well-known ministries that espouse Keswick teaching are the Christian and Missionary Alliance and Campus Crusade for Christ. "Augustinian-Dispensational" is just a term Walvoord uses to identify the teaching on personal holiness which has been historically associated with Augustine, the early Reformers, and many dispensational and Bible churches today. You'll find it in Jerry Bridges' "Pursuit of Holiness", and probably much other contemporary Christian devotional and theological literature. It basically contends that the old and new natures are alive and active within the Christian believer, whereas the modern Reformed view is that the old nature is empirically dead.
Especially interesting is how each author traces the historical development of the teaching.
I did not find Dieter's and Horton's arguments to be well-defended from Scripture. Fundamentally, I find that the Wesleyan understanding of sin as applying only to intential wrong-doing and the Pentecostal understanding of being "baptized in the Spirit" as referring to charismatic experience are both problematic. The other three make compelling arguments from Scripture, but I must bark this note of caution: all of the authors make too much of the Greek verb tense! Unfortunately, the arguement of the tense of Greek verbs in the New Testament is only a good indicator, not a firm foundation, particularly the aorist -- which does not have to refer to a fixed past event! Rather, the aorist is best described as "undefined" and somewhat fluid in meaning. So we hold must hold exquisitely nuanced theological positions on sanctification in humility -- clinging to the essentials and allowing for some apparent paradox (Paul loves to say again and again in his epistles that 'you have put off the old nature' and then implore his readers later to 'put off the old nature'!).
May God bless you as you read this fine exploration of this important topic of faith and practice.