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Jalee gets to the core of the capitalist system and free markets, and also deals with the exploitation of the third world by imperialist powers. This book enables the user to gain a thorough understanding of basic capitalist and marxian economics.
A must read for anyone concerned by the dangerous proliferation of free markets. Especially important to people in Asia and Africa.
This book is still available in India!!!
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If only more Catholics could give up the dogma and go with the hymn...
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A MUST-READ book to understand "modern" people.
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He's difficult to read, though. That's one of the reasons this book is so valuable. Loic Wacquant (no sociological slouch himself) has undertaken to provide an exposition of Bourdieu's ideas without trivializing them. Some of those ideas that struck a chord with me include replacing the false antinomy of structure/agent with notions of "field" and "habitus" (structure and agency's relationship to one another); cultural capital and symbolic power (more balanced perspectives on the philosophy/sociology of language); and the inherent bias of the intellectual qua intellectual (apart from race, class, etc).
Bourdieu is definitely postmodern, but once the reader grasps the technically precise language in which they are articulated, his ideas are surprisingly down-to-earth. P.B. would probably not much like that I write this--he abhors the intuitive in social science--but that's what comes of thinking well and writing carefully. This is a job well done by Wacquant. I highly recommend it for serious students.
This book also includes an extensive bibliography of Bourdieu's writings up to 1992, as well as another bibliography of relevent external sources and commentaries.
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One only thing there is not. It's [called] the oblivion.// God, that saves the metal, saves the dross// And ciphers on his prophetic memory [of us]// The moons to come and those passed beyond.//
Sólo una cosa no hay. Es el olvido.// Dios, que salva el metal, salva la escoria// Y cifra en su profética memoria// Las lunas que serán y las que han sido//
Jorge Luis Borges. Everness. English version: Gerardo García.
Teilhard de Chardin's Man's Place in Nature, also subtitled The Human Zoological Group is to the late Jesuit's written corpus the same thing the film "The name of the rose" is to Umberto Eco's novel : a shortcut and a compendium.
In Teilhard's warning words :
".... the following pages do not at all pretend to render an exhaustive definition of Man. ...... the much circumscribed end of this work : attempting to experimentally define that mysterious human, fixing its actual position, historically and structurally, in relation with the other forms, that in the course of times, the cosmic matter surrounding us has adopted."
"....... Man is not anymore (as it could be thought before) the motionless centre of a wholly finished world .... tends, to the contrary, from now on, to depict to our experience the arrowhead of a Universe making headways, simultaneously, towards ever accelerating material "complexification" and psychic interiorization. A vision ..... that should act with such strength over our minds .... that would even transform our philosophy of existence."
A prophet -if not the very last one- often sounds metaphoric and for that reason may be accepted as a pathfinder. The number of "metaphors" proposed in this work of the late 40's would have been more palatable to readers of the kind of the author of this review's epigraph than they were to the Roman Catholic Church authorities that banished Teilhard from publishing, or (more recently) to the School Board of Kansas ; both institutions against the evolution theory in their own respective degree, and, supporters of creationism.
What make Teilhard de Chardin's ideas worth of being studied by the maintainers of the several thousand sites that can be reached by a simple search on the world wide web ?. What make them unfortunate for the detractors among those webmasters ?.
Teilhard saw a world wiring itself into a brain of brains, the so called noosphere. His contemporary, Borges, (very closed in time, El Aleph, 1950) saw modern humans as modern Mohammeds, receiving the mountain in the coziness of their sweet homes. It took very few decades to mankind -from the days of both thinkers- to develop the internet and turn this metaphors into something else.
Whether or not it may soon come to notoriety another Galileo question or another Leibnitz-Newton question in regard to Teilhard's visions contained in this work may depend on its predictions, or accordingly to Borges metaphor : the fulfilled physiology of the prophetic mind in action.
I can name two of those: the collective invention spontaneously driven in the elaboration of some net-omnipresent pieces of software and, the confluence of religions, that has seen some difficult chapters (e pur si muove) in this times.
For a friend of mine close to the Jesuits, in what may be labeled as inner consume, Teilhard de Chardin did what the renegade Spender (1946 Ray Bradbury's The Martian Chronicles) discovered in the fourth expedition to the red planet: " ..... in Mars, science and religion were reciprocaly enriched, without contradicting each other".
This book's value may reside in the description of a framework where a purpose for all human beings can be in common cherished and pursued. Namely, an orthogenetic ("in the strict etymologycal sense") conception of a global purpose in which vitality is indicated by tolerance towards an ever compressing social world, and the setting of a limitless source of energy : collective imagination. The point Omega, where evolution (and this framework and purpose) converges is at the same time God and the saga the pathfinder has to sing if he is ever going to be followed by his fellow villagers. Teilhard de Chardin, as exposed in this work, constitutes one of the main spellers of this "cosmic course" operation, and thus, clearly understood.
It would not be a surprise to better appreciate this nature where man is placed, after reading his book, as it should have not been a surprise for me -being mexican- to have better appreciated the mesoamerican prehispanic art after reading E. H.Gombrich's "The story of art", that barely speaks about the now world known mayas or aztecas.
From my point of view, this late work of Teilhard's is a well tuned effort to concisely stablish a phenomenolgy of this being even greater than creation : the evolution of the universe (or "creation in motion") turned self-conscious. Hence, the importance of man : the latest known synthesis of the phenomenon ("it would be enough to understand the man in order to understand the universe") and the responsibility to take the task to a good ending.
Gerardo García. Nov-29-2000
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Billy Budd's encounter with "justice," Bartleby's statement that he would "prefer not", Benito Cerino's exploration of slavery-- these tales are not to be missed. You should read this book as a starter, then move on to the BIG OLD white whale.