Used price: $11.99
Collectible price: $99.99
Buy one from zShops for: $21.90
Used price: $29.99
Bottom line - unreadable drivel.
You might think this is Oxfordianism run amok. You might be right. Moreover, the book suffers from many of the usual defects of the Oxfordian cause. The author is an amateur. His professional credits listed on the dust jacket include service in the 82nd Airborne in Vietnam, an MBA from the University of Chicago, and co-authorship of the musicals "Oh, Johnny" and "Madison Avenue, the subliminal musical". And the book is self-published and suffers from numerous typos and mis-usages, especially in the first part, where credibility is won or lost.
However...the book offers many plausible arguments and some hard data as well as speculation. If you have any interest in the Authorship Question, you should read this book. (If you don't have any interest, you should take an interest; final confirmation and general acknowledgement of Oxford as Shakespeare would illuminate and transform both Tudor history and literature.) Walt Whitman, Mark Twain, Henry James and many others long ago pointed out the implausibility of the Will of Stratford story that continues to be taught in school. Searching for the true author, the unfortunately named J. Thomas Looney fitted the glass slipper to de Vere during the First World War. And the professoriat has been trying to ignore it ever since. I suppose they fear looking foolish, and anyway the deconstructionists of the last 40 years have made clear that authorship is of no importance.
One academic, Roger Stritmatter, has recently given attention to the Earl's Geneva Bible in the Folger Library, where marginalia in the Earl's handwriting correlate very strongly with bibilical references in Shakespeare. The greatest need is to find more professors of English renaissance literature and Tudor history willing to break ranks and finally give attention to the mounting evidence in favor of Oxford as the author; they have relied on professorial hauteur long enough.
In the meantime, amateurs should carefully proofread their texts.
This authorship question has been growing for several decades. Streitz has now contributed to the debate by compiling historical evidence to suggest that Elizabeth I was the mother of the Bard, that the biological father was Thomas Seymour, and that the 16th Earl of Oxford (John de Vere) was his foster-father. These suggestions may be considered preposterous by many critics, but Streitz obviously would not have dared to publish his book if he did not have some substance to advance them.
Consider the so-called "Virgin Queen". Streitz notes that "in over four hundred years, there have been no critical investigations of whether or not Elizabeth had children". Evidently there had been rumours circulating in 1549, when Elizabeth was just 15 years old. In a letter addressed to Edward Seymour, the Lord Protector, the princess herself referred to "shameful Schandlers" (slanders) that she was "with Child". In a second letter she appealed again to the Lord Protector, requesting that "no such rumours should be spread". Apparently she succeeded in this regard. Now, 450 years later, Streitz is the first person to link the "Schandlers" with events in the summer of 1548, when a child was born in suspiciously secret circumstances to a "very fair young lady" of about "fifteen or sixteen years of age". There is no proof that this young lady was princess Elizabeth, but Streitz considers this as a possibility in the context of events which he strings together to make a possible if not proven case. Notably, suspicions are associated with "the lawfulness or unlawfulness of the birth of the saide Edward, now Earle of Oxforde" (to quote from a late 16th century document)..
There is no doubt that the 17th Earl of Oxford was given opportunities to study in Cambridge (in 1564) and in Oxford (1566), and that he travelled to France and Italy (1575). Further, there is no doubt that Edward de Vere did write poetry, but not every modern scholar would accept that the de Vere poems correspond to the quality and style of those attributed to William Shakespeare. By contrast, Gabriel Harvey, a contemporary of the Earl, was absolutely flattering in 1578: "Thou has hast drunk deep draughts not only of the Muses of France and Italy...thine eyes flash fire, thy countenance shakes spears" (from Latin, 'tela vibrat', which can be alternatively translated as "brandishes spears"). Oxfordians venture to say that it is not coincidental that the name Shakespeare can itself be translated into Latin as 'tela vibrat'.
"Shakespeare's Sonnets", with a publication date of 1609 , have been interpreted in numerous ways. Streitz provides novel interpretations, suggesting not only that they include cryptic references to the 17th Earl of Oxford, but also that they were written by that dignitary whose dignity was diminished towards the end of his lifetime.
A poem with metaphorical references to bees is extraordinary. It includes references to henbane, hemlock and other substances, including tobacco. The line "wordes, hopes, witts, and the all the world [is] but smoke" leads to the statement "Twas not tobacco [that] stupifyed the brain". If the verse was indeed written by the Earl of Oxford, as Streitz suggests, perhaps at times he wrote under the influence of a substance more "bewitching" than tobacco: "from those [leaves] no dram of sweete I drayne, their head strong [fury] did my head bewitch"
"Oxford, Son of Queen Elizabeth" makes very interesting reading, even though one need not accept everything contained in it. There are intriguing facts, such as the Queen's grant of 1,000 pounds per annum to the 17th Earl of Oxford. That was an enormous sum of money in 1586. The obvious question is why? Was it really a gift from a benevolent mother to a playwright son? Streitz suggests that the anomalously large grant was intended to support actors and playwrights to prop up political power at a time when Elizabeth I had to be extremely careful against Catholic opposition at home, and the prospect of a Spanish invasion.
To assess the merits of the book, it is strongly recommended that it be read in its entirety. Even if one is willing to absorb and accept only parts of it, those parts may help to "flesh out" an understanding of relationships between Elizabeth I and the 17th Earl of Oxford, in the context of literary debate.
Reviewed by J.F. Thackeray, Transvaal Museum, Box 413, Pretoria 0001, South Africa
List price: $14.95 (that's 30% off!)
Used price: $2.90
Collectible price: $8.27
Buy one from zShops for: $2.61
Williams manages to cram quite a bit into a compact soft-cover and does a good job of giving the reader a scare. He also tries to describe the structure of Al Qaeda and how it raises money for its activities. He could be more thorough describing the background on bin Laden and Islamic unrest but perhaps that would at least double the size of his book. His references are also a bit loose and there was at least one instance where I could not corroborate his information.
Used price: $10.00
Collectible price: $10.59
Buy one from zShops for: $21.95
I also enjoyed the book's exploration of the causes of the Iraqi situation. As an American, I found some of the author's conclusions offensive, but overall, I thought he did a good job of extrapolating some very plausible explanations out of what seemed like a limited amount of exposure (which is still infinite compared to mine). Profound and insightful conclusions were drawn out of what were often very ordinary situations, and the whole thing was woven together with an almost total lack of pretense.
Overall, I think I came away with a better understanding of Saddam Hussein, the Iraqi situation, and the similarities of human nature around the world. The humor, the realism, the disregard for authority, propaganda, and easy answers -- all of these factors made the book a pleasure to read.
The play has the first of Shakespeare's many brave, resourceful and cross-dressing heroines, Julia.
Shakespeare always used his fools and clowns well to make serious statements about life and love, and to expose the folly of the nobles. Two Gentlemen of Verona has two very fine comic scenes featuring Launce. In one, he lists the qualities of a milk maid he has fallen in love with and helps us to see that love is blind and relative. In another, he describes the difficulties he has delivering a pet dog to Silvia on his master, Proteus', behalf in a way that will keep you merry on many a cold winter's evening.
The story also has one of the fastest plot resolutions you will ever find in a play. Blink, and the play is over. This nifty sleight of hand is Shakespeare's way of showing that when you get noble emotions and character flowing together, things go smoothly and naturally.
The overall theme of the play develops around the relative conflicts that lust, love, friendship, and forgiveness can create and overcome. Proteus is a man who seems literally crazed by his attraction to Silvia so that he loses all of his finer qualities. Yet even he can be redeemed, after almost doing a most foul act. The play is very optimistic in that way.
I particularly enjoy the plot device of having Proteus and Julia (pretending to be a page) playing in the roles of false suitors for others to serve their own interests. Fans of Othello will enjoy these foreshadowings of Iago.
The words themselves can be a bit bare at times, requiring good direction and acting to bring out the full conflict and story. For that reason, I strongly urge you to see the play performed first. If that is not possible, do listen to an audio recording as you read along. That will help round out the full atmosphere that Shakespeare was developing here.
After you finish Two Gentlemen of Verona, think about where you would honor friendship above love, where equal to love, and where below love. Is friendship less important than love? Or is friendship merely less intense? Can you experience both with the same person?
Enjoy close ties of mutual commitment . . . with all those you feel close to!
List price: $25.95 (that's 30% off!)
Used price: $7.38
Collectible price: $15.88
Buy one from zShops for: $11.24
Used price: $9.87
Buy one from zShops for: $31.23
This book tries to answer these questions with a personal tone. As I read it I start to get a sense of the writers personalities and tastes, so that I can gauge my agreement with their opinions.
I wish the hotel and restaurant reviews shaded towards the high end a bit more. But I haven't found a series (I also have their guides to Europe and Mexico) that I can trust as well as this one.
Buy one from zShops for: $14.95
The book is three separate related novelettes. The first story features Isaac Biggs, captain of the foretop on the merchant bark Anne in 1810. It covers a time period of several days and deals with the problems and seamanship aboard the bark. There is a thieving third mate who intends to kill or injure Isaac. Having created this problem, the author extracts Isaac by having him pressed into service aboard an English frigate. No more is heard of the Anne or how the problems aboard were resolved. An additional chapter could have closed out this tale.
The second part of the book is a story about service aboard the British frigate Orpheus from 1810 to 1812. Isaac Biggs is a maintopman and plays a supporting role. The action skips forward rather quickly from 1810 to 1812 when the Orpheus leads a small squadron against a French convoy. Here the writing goes off track. The Orpheus is attacking a French brig, almost wrecking it completely with a couple of broadsides; then the brig is fighting like a frigate; then they board the brig; then they take off the captured officers who seem to be the complement from a frigate, etc. The author seems to lose track of where he is in the storyline, and seemed to forget that a brig was a lieutenant's command with perhaps 40 to 50 in the crew, no significant number of marines, and perhaps 12 four-pounder popguns for its armament (the light structure of a brig could not take the recoil of heavy guns). The story of the action against the French convoy is never completed, and the tale skips forward to a scene in a tavern in Nassau.
The third part of the book is about an American privateer commanded by Captain Smalley, formerly captain of the bark Anne. Isaac Biggs joins the tale at the midway point. Eventually Isaac is able to return to the United States. By placing three stories in the same book, the action becomes superficial at some points, jumping between points where action is very detailed. The repeated nautical commands for sail handling can get a bit tedious.
Clearly the author, Mr. White, knows his ships and his sailing. But that's like the special effects in a sci-fi movie, you have to care about the characters or else it's just a bunch of flashing lights. The author shows some potential as a writer, but it all reads a bit too amatureish -- like a first submission to a creative writing course. There are are way too many point of view shifts, so it can become difficult to remember who is who. Perhaps it was an intentional attempt at subtle parody, but I found it annoying to have very similar personality types in the role of junior officers on the the American Anne and the British Orpheus. And then, the story final seems to get going with a privateering raid -- and then they go home. Yes, it's the first book in a triology, but the story just stops -- it does not end.
I've also got to get this off my chest. The forward was written by someone who is supposed to be a professor of history at the Naval War College, yet his historical facts are wrong! James Barron, captain of the Cheasapeake during the Cheasapeake/Leopard affair was not killed in that action. He was courtmartialed and temporarily suspended from duty in the navy as a result of his role in the affair. His other claim to fame is that he was the one who killed Stephen Decatur several years later. Of course, none of this really matters since the none of the provocations for war (other than pressing sailors) was even mentioned in the novel --wasn't there something about "orders in council?"
Anyway, I don't recommend this book. I do not plan to purchase or read books two and three.
List price: $16.00 (that's 30% off!)
Used price: $10.00
Buy one from zShops for: $10.52
This is the inerrant litmus test of Bible prophecy: 100% Definitive Factuality in ADVANCE of freely chosen agent decisions, 0% error rate. Openism is DOA,AWOL,Mene-Mene-Tekel-Uparsin at this point! The handwriting is on the wall!
"Hear the Word of the Lord all you exiles in Babylon. This is what the Lord Almighty says about Ahab and Zedekiah who are prophesying lies to you in My Name. 'I will hand them over to King Neb. and he will put them to death before your very eyes. Because of them, all the exiles from Judah in Babylon will use this curse: The Lord treat you like Zedekiah and Ahab, whom the king of Babylon burned in the fire.'"
An irrefutable case of EXHAUSTIVE DEFINITIVE DIVINE FOREKNOWN FACTUALITY about the future free decisions of Ahab; Zedekiah; King of Babylon specifically using fire for execution; and all exiles using the exact, precisely predicted curse based on the free decisions of Ahab, Zedekiah, King (all inextricably interlinked) in the OMNI-Mind of God, freely played out in time
Openism's 'extensive indefinite forecasting' cannot account for such prophecies. (Too many to list here - see separate reviews for 'Beyond the Bounds'; 'God Under Fire'; 'Bound Only Once'.)
Why must Gregory Boyd set up a hyper-Calvinist view as straw antagonist, then make his 'case' for why his Open Theory is the 'most Biblical' (compared to what??)? Ajarism (Free Futures are seen by God as through an ajar door darkly) can't help but seem more palatable by comparison with the ultra-Calvinist
'Closed door known but to God' or Liberal Process 'Wide-Open door unknown to God'.
The nebulous argument for 'Infinite Intelligence' to compensate for 'Non-infinite knowledge of free futures' (known as Divine Nescience,i.e Ignorance) is verbal legerdemain for denial of genuine, meaningful OMNI-science as the Bible teaches.
God is, according to Boydian theory, MULTI-scient or MAXIMI-scient (God knows a lot, more than anyone, the maximum logically knowable, but not quite EVERYTHING as the Bible says).
Instead, Gregory makes God out to be of such great intellect to work around His deemed lack of Infinite Foreknowledge of all future mortal free Shalls and Shall nots, Wills and Will nots. Boyd invents a new sub-Attribute to compensate for eviscerating another Attribute to allow God to come out O.K. in the end.
But it backfires. It only creates a deity in a limited human's intellectual image. In exchange for the Biblical Jesus of Infinite awareness, foresight, prescience and precise knowledge of all Space-Time events/decisions from Eternity Past to Eternity Future and all in between, we are left with a supreme weather forecaster or chess grandmaster. However as we all know, weathermen are often surprised, wrong, erroneous and mistaken. Garry Kasparov and IBM's Deep Blue have both lost against each other. Is this the sort of Jesus that Gregory Boyd sincerely believes in, trying to persuade others to accept,too?
'Infinite Intelligence' is woeful consolation for 'knowing' free agent futures as predominantly possibles, maybes, contingents, risky what-ifs, potentials, probables, likelihoods,
projections, indeterminates, variables, random chance, unpredictabilities, uncertainties that may after all not materialize to divine expectations/forecasts.
It is here that the equally nebulous Boydian concept of 'Theo-Repentism' must be triggered to explain how Jesus handles free futures that don't work out as anticipated. When confronted with new information, or in relating to free decision makers, the Eternal Lord Jesus then changes the divine mind, repents (of wrong-doing, wrong-guessing,wrong-imagining, wrong-thinking,wrong-prognosticating, wrong-speaking,wrong-predicting, wrong-prophesying, etc.) or regrets, rues prior decisions based on incomplete data, wishing they could be do-overs or in need of retraction or repair. Infinite Intelligence kicks in at this stage for 'divine damage control' to salvage a draw and prevent checkmate from all the free-ranging opponents who act/decide contrary to the limits of divine predictability in the chaotic chessgame/meteorology of life.
Sound puzzling? It is. Especially when you read the seminal book by Gregory Boyd that started it all: 'Trinity & Process' (see separate review), based on Hartshorne's 'Omnipotence & Other Theological Mistakes' (see review where you discover that Boyd's Omnipotence is no less limited than his Omniscience).
It seems OMNI (Latin for All) cannot mean OMNI anymore, at least for Open Theorists. What then becomes of OMNI-presence? Infiniteness? Eternality?
Transcendence? OMNI-sapience (ALL-Wise)? What happens to all the Historic-Evangelically understood Trinitarian Attributes? How are they Openistly redefined/updated for modern consumption? Only God knows (or, maybe He doesn't? Stay tuned!)
Most unfortunate that books like this which incorporate non-evangelical 'theology' alongside historic Christianity are distributed for uncritical consumption by a non-discerning readership. Seeking wider respectability, Openism/Ajar Theory merely shows with every published page how far Boyd-Pinnock-Sanders have headed AWAY from the Bible and TOWARD a vivid, free agent imagination a la borrowed elements of Hartshorne's Processistic, non-Scriptural philosophic fabrications.
The LORD said it best in Job 42:7 "I am angry with you..because you have not spoken of Me what is right."
This book rates 3 stars for including 3 Biblical/Evangelical views, but subtract stars for Gregory's use of contemporary philosophic presuppositions applied to selective misinterpreted Bible texts to provide a marginal audience the latest heterodox option to counter the straw antagonist of hyper-Calvinism.
Ultimately can't persuade in any cogent, balanced, unbiased way.
The OMNITrue One Who has Eternal Exhaustively Divine Definitive Foreknown Factuality of ALL Free Futures, Infinitely Uninformable ,Unrepentable,Inerrant, Incorrectible, Infallible, OMNI-Present (Ever-Present I AM in ALL point-moments of space-time: Length-Width-Height-Past-Present-Future), Eternal, Limitlessly Aware,OMNI-Relational,Interactive LORD Jesus said,
"Are you not in error because you do not know the Scriptures or the power of God?"
"I AM TELLING YOU NOW BEFORE IT HAPPENS SO THAT WHEN IT DOES HAPPEN YOU WILL BELIEVE THAT I AM HE." (John 13:19)
Not forecasting, possibilizing, but TELLING. Not if, but WHEN.
Not may,might,could,perhaps should, but DOES happen. 0% Uncertain. 100% definite. That's genuine Omniscience. Amen.
Interesting that this book would present as one of the "evangelical" options of what God knows and when He can know it:
the curious notion that God possesses EXTENSIVE INDEFINITE FORECASTING (a la weather prognosticator or chess grandmaster) subject to all the iffiness and unknowable randomness of Heisenberg's Uncertainty Principle and Chaos Theory working themselves out in a fallen world unbeknownst in advance to the Creator! Boyd's presupposition is THE FUTURE DOES NOT EXIST YET, EVEN FOR THE OMNISCIENT/ETERNAL CREATOR GOD, except as mere possibilities yet to be freely actualized.
Therefore He is the deity of what is humanly,logically possible.
Boyd's Neo-Processistic philosophical theorizing becomes more incoherent with each book. How can God know how He will definitely act in the future if He doesn't know how sinners and demons will definitely behave? If our decisions don't exist until we freely make them, how can God's decisions exist until He freely makes His in response to ours in response to others in response to the devil's in response to... ad infinitum?? If all God can know are ultimately possibles (not actuals, definites), then ALL He can know about future agency is INDEFINITE (MAYBE). Thus Boyd teaches EXTENSIVE INDEFINITE FORECASTING - which he calls Omniscience! Talk about verbal legerdemain! God can only know what is humanly,finitely knowable
A careful study of the Bible shows rather the truth that there is NO LIMIT to the extent (past,present,future) of God's knowledge. It is ETERNALLY EXHAUSTIVE DIVINE DEFINITIVE FOREKNOWN FACTUALITY OF ALL FREE FUTURES-OMNIPRESCIENCE
His understanding is INFINITE. That God definitely knows in advance precisely what sinners and demons WILL/WILL NOT do doesn't mean therefore that they are thus forced to, or thereby lose their agency/moral responsibility. Neither is God to blame for the foreknown exercise of their agency. He retains full final say, ultimate control and awareness as definite in advance of ALL they will choose to do. Because some mortal minds can't reconcile this profundity, Open Theory (Ajarism) is the misbegotten result. With all due respect to sincere but sincerely wrong Gregory Boyd, there is little about Neo-processism or EIF (EXTENSIVE INDEFINITE FORECASTING) that can be understood in any sense as Biblical or Orthodox Truth about God's Attributes such as OMNISCIENCE/OMNIPRESENCE. God is ever PRESENT at every point/moment of space/time, including ALL the FUTURE. The I AM is ALREADY THERE/THEN waiting for us just as He IS with us HERE/NOW.
Otherwise well-written. 1 star for attempting to resurrect the long-discredited 'Nescience' pseudo-theology of the late 19th Century (with some elements of 16th Cent. Socinianism) via a self-refuting misunderstanding of how God interacts with ALL FUTURE MORTAL AGENCY: Comprehensively, and for Open Theorists, Incomprehendible.
Pay them no mind. DF is an excellent book. Buy it and read all the views with as much of an open humble mind as you can. It's better than the alternative spoon feeding that is rampant in many circles of Evangelicalism today.
The glossary is a great idea more publishers should follow.
Keep em coming Eddy, Beilby, Gannsle ....etc.
Used price: $4.99
Buy one from zShops for: $4.00
Fortunately, free markets are stable; they only destabilize when the government intervenes. No neo-classical "economist" understands this, and mathematicians certainly don't (see review
below). The only economic school that describes the real world
is the Austrian school; they are of course are taught in very, very few colleges. Government interference has never worked, and it
never will. And Samuelson got a Nobel Prize? You might as well give me one, too.
As text or as literature, this book is terribly written. Unsystematic, like a hodgepodge of review articles. Samuelson has noted that economists (like Galbraith) who write too well may be suspect by other economists, but this is an unfortunate viewpoint. The best writing is done by the clearest thinkers: Einstein (in both German and English), Feynman, V.I. Arnol'd, and Fischer Black are examples. Bad writing, in contrast, often reflects sloppy thinking. In short, this text could have been cut to half it's size, to the benefit of the reader who wants to understand what Samuelson has to say.
For the story of how neo-classical econ won out academically, see Mirowski's 'Machine Dreams'.
The reader of the book is not college student but postgraduate.
The publisher in China have translated and published the textbook for above 4 times, The lasted one in 16th edition.
i am a editor.
who can help me that i want to know the top 10 or 20 business textbook in the world? it's including Economics?
liuhui@wise-link.com