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He has extracted a number of the earlier chapters from his longer work " Asset Allocation". These chapters focus on the time horizon argument.There is no new material in the book.
The book is a good one for the novice investor, worried about the short term volatility of the market. It would be an ideal book for financial advisers to give to intelligent clients nervous about the market.
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Rev. John Evers
Further, while some authors do a good job refurting Spong's theology, others are not as good at communicating their position. The book does a good enough job in refuting "Spong theology", but lacks a coherent focus because of the many different authors. The book would have been better if only two of the Bishops wrote this book seeking editing and assistence from the others.
Don't get me wrong. I've tried to read Spong. But, alas, the Rt. Rev. S. is a ghastly writer. After a while, the charms of Spong's writing-- his relentless self-congratulation, his presenting of hackneyed 19th-century pop-biblical-criticism as his own daring innovation, his use of the passive voice to hide sweeping and questionable assertions ("...there is surprise at how insignificant were the theological issues dividing the two sides [of the Reformation]"), his utter lack of a sense of humor, his unforgivably poor skill with words-- begin to pall. I haven't yet met someone who can read an entire chapter of Spong at one sitting.
That's where this book comes in handy. They don't exhaustively categorize the intellectual sins of the Rt. Rev. Spong-- such a task could never be worth the trees killed. But they provide a good survey of his looking-glass kingdom. "Can A Bishop Be Wrong" isn't a work of Christian apologetics, because it doesn't have to be. Spong's main contention-- the foundation of all his work-- is his claim that no intelligent person of the twentieth century can be an orthodox Christian. To respond, one doesn't have to prove Christianity-- one just has to provide a counterexample. This book categorizes his errors and logical lapses with admirable thoroughness. Not an exhaustive thoroughness, to be sure, but sufficient to the silly task at hand.
This book has its flaws. As others have noted, it is a collection of essays, and they repeat some of the same points over and over. The authors sometimes let Spong goad them into anger. And they don't argue much against Spong's theological outlook-- but since Spong's outlook is just rehashed nineteenth-century "modernism", you can find plenty of orthodox arguments against heavier intellectual forces than Spong. (Try Chesterton's _The_Everlasting_Man_, for starters.)
This book has a limited market. Spong's fans will not be moved by what they read here, if they were inclined to try reading it. But to the traditional theist of whatever religion, who wonders whether he ought to read Spong and find out what all the fuss is about, this book offers a strong and well-reasoned answer: "Nope."
The one comment I did want to make was on the tapes. The hardest thing about learning Vietnamese is (by far) pronunciation. Some of the earlier reviewers complained about the tapes and I think that their complaints are somewhat unjustified. It took me (literally) years to be comfortable hearing and understanding Vietnamese -- it's not quite like learning Spanish. If the expectation was that the neophite could listen to these tapes (or any VNese tapes) in the car and start picking up words, then yes, these tapes (and any tapes) are going to be disappointing. On the other hand, the tapes follow the printed material very well, are professionally produced, and use speakers with good pronunciation.
I guess my point here is that you really need to be prepared to spend a fairly considerable amount of time if you want to hear and speak VNese well. If the previous reviewers didn't find these tapes useful, I suspect there are no sets of tapes (or any other audio aids) out there that would meet their expectations.
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As a high school student, I am certainly not qualified to judge this book. When a person as unschooled as I catches problems with a book, however, I worry that there are other problems--deeper problems--that slip by unnoticed.
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Regardless of these differences I found that the author's biography of Sir John Moore was well presented and a delight to read. His campaigns were covered in enough detail to allow the reader to form an opinion on the man and his achievements. The narrative runs to only 220 pages so it could not be considered an exhaustive study but more of a general overview of the man and his times. According to the publishers much of the primary research material has previously not been utilized.
Upon finishing the book I felt that Sir John Moore was a brave man who actually felt some responsibility towards his troops welfare and did all in his power as a leader to ensure that they were well looked after and used in an intelligent manner. At times it appeared that these concerns and his forward thinking, taking in the 'bigger picture', did not sit well with both his superiors and politicians in London nor with some of his subordinates.
Once again I was amazed and disgusted to read of the political backstabbing and cover-ups conducted by some of the politicians at the time. This appears to be a constant thread throughout history, the soldiers doing the dirty work while the politicians find some way of appearing to be squeaky clean when things go wrong. Overall this is an enjoyable book and should find acceptance with those who have read little on the subject, a good primer for further reading.